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1

Theoretical Foundations of the Ideology of Zionist Revisionism and Their Impact on the Movement's Concept of the State

100%
Wojcicki M.
Kwartalnik Historii Żydow
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2007
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issue 3(223)
294-309
EN
There were several sources of the ideology of Zionist revisionism. The movement's main thinker was its founder Vladimir Jabotinsky. However, the doctrine he formulated drew inspiration from intellectual currents as diverse as Zionism (particularly Theodor Herzl and Max Nordau) or the European Romantic tradition. These inspirations were reflected in the shape of the movement's political thought and its practical actions.
2

PUA RAKOWSKA AND HER STRUGGLE FOR WOMEN'S RIGHTS (Pua Rakowska i jej walka o prawa kobiet)

100%
Lisek J.
Kwartalnik Historii Żydow
|
2009
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issue 2(231)
290-299
EN
Pua Rakowska (1865-1955) was a leader of the Jewish feminist movement in Poland, a Zionist activist, an illustrious teacher, writer and translator. She taught Hebrew and since 1891 she ran Hebrew schools for girls in Warsaw. She acted in left-wing Zionist organizations, led the 'Jiddischer Froyen-Farband in Poyln' (Jewish Women's Union in Poland). In 1935, she settled in Palestine. In her publications she focused on women's issues. Her memoirs, entitled 'Zikhroynes fun a yiddisher revolutsionerin' (The reminiscences of a Jewish revolutionary), were published in 1954; they showed this outstanding woman's difficult path to obtaining education and gaining personal and professional autonomy.
3

SOCIO-POLITICAL LIFE OF JEWS IN ZAWIERCIE REGION IN THE YEARS 1918-1939 (Zycie spoleczno-polityczne Zydów w regionie zawiercianskim w latach 1918-1939)

100%
Rosinska D.
Kwartalnik Historii Żydow
|
2009
|
issue 3(231)
327-342
EN
In 1921, the Jews accounted for approximately 10% of the population in Zawiercie district and for some 20% in the town of Zawiercie itself. The regaining of independence by Poland coincided with the establishment of local branches of Jewish political parties in Zawiercie region. A lot of influence was wielded by the Zionists (the centrist Zionist Organization and the right-wing Mizrachi) as well as the conservative Agudas Israel. The full development of the Jews' socio-political life in the region occurred in the late 1920s. That was when many diverse associations came to life. The Great Crisis led to a surge of activity of Zionists parties and associations, including extremist ones. The influence of right-wing Zionist revisionists was rising, but so was that of the leftist Poale Zion, and of Hehalutz and Hashomer Hatzair. In the late 1930s, the prolonged economic crisis caused a decline in the activity, or even the disintegration of some political parties and civic organizations affiliated to them. The popularity of the Zionist Left was rising, but Mizrachi and the Zionist Organization also preserved a lot of their influence. It was only at that time that the socialist Bund began to operate in the region.
4
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BALFOUR'S DECLARATION AS A RESULT OF BRITISH FOREIGN POLICY AND THE BEGINNING OF PROGRESSIVE ZIONISTIC COLONIZATION OF PALESTINE IN YEARS 1917-1948 (Polish title below)

100%
Gasior M.
Colloquium Wydziału Nauk Humanistycznych i Społecznych AMW
|
2010
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issue 2
207-218
EN
(Polish title: Deklaracja Balfoura, jako efekt brytyjskiej polityki zagranicznej i poczatek postepujacej syjonistycznej kolonizacji Palestyny w latach 1917-1948). This article is about the situation of the Middle East from 1917 till 1947. Despite of being various analyses about Palestinian-Jewish relations after 1945, author wants to present this subject in a different context. This article shows very complicated situation on Palestine area at the beginning of the twentieth century. The main issue of this paper is review of Great Britain's foreign policy as a main colonist and the effects of these actions in the form of organized Jewish communities in this area. This case became the main reason of intensive emigration to Palestine and made many dangerous conflicts between Palestinian and Jewish societies, consequently to setting up the Israel State.
5

O SIONISMU A OBNOVĚ ŽIDOVSTVÍ V PŘED DIALOGICKÉM DÍLE MARTINA BUBERA

88%
Zvada Ľ.
Filozofia (Philosophy)
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2020
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vol. 75
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issue 6
490 – 499
EN
This article explains Martin Buber’s pre-dialogical philosophy. In this paper, the author analyses key thoughts expressed by Martin Buber on Judaism and Zionism. This essay mainly focuses on Buber’s thinking about the concept of the so-called ‘Jewish renaissance’, which Buber discusses in many of his essays, articles and especially in his book entitled Three speeches on Judaism. This is Buber’s most important work concerning Judaism written during his pre-dialogical period.
6

Polacy w oczach „Naszego Przeglądu”

88%
Landau-Czajka A.
Kwartalnik Historii Żydow
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2011
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issue 4(240)
491-506
EN
„Nasz Przegląd” was a paper which appeared in Warsaw in the years 1923-1939, in Polish, and was targeted on the Polonized Jewish bourgeoisie. It articulated Zionist views. „Nasz Przegląd” writers emphasized the Jews’ national identity, deplored assimilation) and advocated the formation of separate Jewish civic institutions. At the same time, „Nasz Przegląd” dedicated plenty of space to Polish culture. It suggested that it was not the Polish nation, just its nationalistic right wing, that was responsible for the anti-Semitism encountered in the Polish society. The paper emphasized the patriotism of Polish Jews and glorified Marshal Piłsudski. Also the Polish Roman Catholic clergy was presented in a favourable light.
7

NAJVÝZNAMNEJŠÍ ARABSKÍ ANTISIONISTI ICH NÁRY A ČINNOSŤ V ROKOCH 1908 – 1914

88%
Beška E.
Historický časopis (Historical Journal)
|
2011
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vol. 59
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issue 1
33-56
EN
This study analyses how and why did the most active Arab anti-Zionists in the pre-WWI period respond to Zionism. A rather unusual approach was chosen to accomplish this task: instead of an attempt at a flowing narrative, the historical period in questions is laid out in the form of personal profiles of half a dozen leading personalities who in one way or another dealt with various issues related to Zionism. The present study shows how these personalities responded to Zionism, Jewish immigration and land purchases, to various Zionist approaches to the coexistence with the local population, public communications and other statements of Zionists published in the press.
8

ANTI-ZIONIST JOURNALISTIC WORKS OF NAJIB AL-KHURI NASSAR IN THE NEWSPAPER AL-KARMAL IN 1914

75%
Beška E.
Asian and African Studies
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2011
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vol. 20
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issue 2
167 – 192
EN
The aim of the present study is to explore the anti-Zionist journalistic activities of Najib al-Khuri NaSSar in his paper al-Karmal in the period before the First World War. The paper focuses on the issues of al-Karmal published in 1914. All articles dealing with Zionism from this year were thoroughly analysed. The editor of this newspaper, Najib NaSSar, was the most active and persistent anti-Zionist journalist and activist of this period. Most of his attention was devoted to Zionist land purchases and he drew attention to every change to the existing status quo. He regularly warned his fellow citizens that the goal of the Zionists was to take possession of Palestine and drive out the indigenous Arab population.
9

Scholar, Zionist, And Man Of Letters: Reuven Fahn (1878-1939/1944) In The Caraite Community Of Halicz (Notes On The Development Of Jewish Ethnography, Epigraphy And Hebrew Literature)

75%
Kizilov M.
Kwartalnik Historii Żydow
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2012
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issue 4(244)
470-489
EN
Reuven Fahn (1878–1939/1944), was a self-made historian, ethnographer, epigraphist, poet, writer, journalist, and ardent Zionist of Galician origin. Already in his youth he could speak and write literary Hebrew, German, Yiddish, and apparently, Polish and Ruthenian (Ukrainian). At the age of 13 he was a Jewish nationalist and admirer of Erets Yisra’el. He published his first journalist report in Hebrew in the periodical “Ha-Magid” in 1893. At the age of 16 he published a poem entitled Beit Yisra’el. In 1897 he and moved to Halicz which was at that time a shtetl with significant Rabbanite and Karaite community. Fahn left an impressive literary heritage: ca. 14 separate monographs and brochures, and more than 200 articles and reports in Hebrew, Yiddish, and German. These publications included journalist reports, travel notes, poems, short stories, legends, feuilletons, and scholarly essays. The importance of Fahn’s scholarly publications on the Karaites is also strengthened by the fact that many of the sources used by Fahn (e.g. tombstone inscriptions, manuscripts, and architectural monuments) were later lost or destroyed. During Fahn’s lifetime his belletrist publications attracted much attention and criticism on the part of famous Jewish litterateurs such as Samuel Agnon, Joseph Brenner, or Gershom Bader. The aim of this paper is to analyse Reuven Fahn’s publications dedicated to the Karaite community of Halicz and to remind scholarly public about the importance of the contribution to the field of Jewish studies and Hebrew literature of Reuven Fahn – writer, scholar, Zionist and a victim of Nazi persecution. Readers can also find interesting information on the contacts between Fahn and important twentieth–century Jewish figures such as Samuel Agnon, Majer Bałaban, Sholem Asch, Samuel Poznański and others.
10

“IF I FORGET THEE, O BAGHDAD”: THE DEMISE OF ARAB-JEWISH IDENTITY AND CULTURE

75%
Snir R.
Asian and African Studies
|
2021
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vol. 30
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issue 1
173 – 188
EN
This article examines the emergence of the modern Arabic literary writing of the Jews of Iraq. After only a few decades, the start of its demise, in both Iraq and outside it, and then the switch to writing in Hebrew in Israel. The high point of such writing in Arabic was during the 1920s when Iraqi-Jews started to produce literary works that “were Arabic in essence and expression.” It was a secular literature, inspired by a cultural vision whose most eloquent dictum was “religion is for God, the fatherland is for everyone.” However, during recent decades the Arabic literature that 20th-century Iraqi-Jews have produced has been totally relegated to the margins of Arabic culture. This development was due not only to political and national circumstances but also to the aesthetic and cultural norms of both Arabic-Muslim and Hebrew-Jewish cultural systems. The vision embedded in the aforementioned dictum was the product of a very limited period, a very confined space, and a very singular history. It lived to the age of a sturdy human being, by this rare combination of time, space and history, before disappearing and being forgotten, at least for the foreseeable future.
11
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Židovská náboženská obec Frýdek-Místek v letech 1918–1942. Asimilace Židů do většinové společnosti

75%
Baránek D.
Moderní dějiny: sborník k dějinám 19. a 20. století (Modern History: Studies into 19th and 20th century history)
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2012
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vol. 20
|
issue 2
139-176
EN
Before the outbreak of World War I the Jewish congregation in Frýdek-Místek saw a period of its apparent heyday. The local Jews declared their adherence to the Jewish nationality; this encouraged the local followers of Zionism to try and establish a Zionist association here. In the twenties, however, the Zionists failed to create a compact group within the local Jewish community. The economic foundations of the Jewish congregation were then disrupted by the Great Depression. The rise of Nazi power reflected also in the congregation in spring 1938 as several Jewish refugees came here from Austria. Other refugees joined the community in late summer and early autumn in connection with the Nazi occupation of Sudetenland. In spite of that most Jews stayed in the city. Their tragic fate was eventually closed with the transports to concentration camps that took place from September 1942 to early 1945.
12

ARABIC TRANSLATIONS OF WRITINGS ON ZIONISM PUBLISHED IN PALESTINE BEFORE THE FIRST WORLD WAR

75%
Beška E.
Asian and African Studies
|
2014
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vol. 23
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issue 1
154 – 172
EN
In the short period between the Young Turk Revolution and the outbreak of the First World War two important translations into Arabic concerning Zionism were published in Palestine. The first of them appeared in 1911, when Najīb al-Khūrī NaSSār translated an article entitled “Zionism” from the Jewish Encyclopedia and published it firstly in the newspaper al-Karmal and later on that year in the form of a book. The second was carried out by cĪsā al-cĪsā in 1914, when he translated and published part of the book Our Program by Menachem Ussishkin in his newspaper FilasTīn. The goal of this paper is to analyse these translated documents and the comments written by the translators, and to put them into the historical context.
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