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XX
It has always been the tradition in Przemyśl, especially in the TPN circles, to remember anniversaries of the three great Polish Romantics. It is 200 years now since the youngest of them, Zygmunt Krasiński, was born. Unlike Piotr Skarga, Józef Ignacy Kraszewski or Janusz Korczak, he is not a writer whose anniversaries have been specially celebrated. It was different in 1912, though. The article called The Commemoration of the 100th Birth Anniversary of Zygmunt Krasiński in Przemyśl (“Rocznik Przemyski” 2004 vol. 40 issue 3, pp. 27-36) recalls the fine tradition which ought to be continued. Three theses on Krasiński are being published. The planned symposium has not taken place yet. Certain work on Krasiński prepared for that event might be published in 2013.
EN
2012 marked an informal jubilee of Stefan Grabiński on account of his 125th birth anniversary. That is why within the project titled “Grabiński, Grotesque and Horror” a series of academic and cultural events were organized, highlighting the meaning of the title phenomena in the Polish mentality in recent years. It turns out that the idea which originated in Przemyśl found plenty of followers in many other towns in Poland, What is more, there were a lot of initiatives devoted to Grabiński in 2012 though not implemented under the project. This shows a great revival of interest in Grabiński. This article, whose first part was published a year ago (“Pokłosie Roku Stefana Grabińskiego”, Rocznik Przemyski 2012, vol. 47, issue 2 Language and Literature) is an attempt to discuss the most important of the mentioned events from March until the end of 2012.
PL
Audycja nagrana z okazji 20 rocznicy śmierci Wacława Taranczewskiego, wyemitowana została przez Radio Kraków 6 lutego 2007 roku w ramach cyklu Dzieła sztuki. Audycję prowadziła Justyna Nowicka, a udział w niej wzięli: prof. prof. Janina Kraupe-Świderska, Władysław Stróżewski, Adam Wsiołkowski i Paweł Taranczewski.
EN
The author discusses the major forms in which Stefan Grabiński was present in the academic discourse in Przemyśl in the 20th and early 21st centuries. He presents the rise of the 2011 initiative to commemorate the writer’s 125th birth anniversary, which between November 2011 and December 2012 took form of a series of various events. He explains what motivated the organizers of the anniversary celebrations which began in November 2011, on Grabiński’s 75th death anniversary. Then he discusses the first initiatives of the whole-year undertaking (until February 2012).
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The Museum of Contemporary Art in Radom is a branch of the local Jacek Malczewski Museum. Its large collection of Polish art from the second half of the twentieth century increases almost exclusively thanks to donations. The Museum was established in 1990 during the phase of systemic transformation, when it took over collections created at the Museum of Art and dating from the post-Word War II period (1 797 exhibits) and a collection of the BWA Gallery in Radom (265 exhibits). It was also the first institution in Poland to be named a museum of contemporary art. The Museum is located in two Baroque town houses in the Radom Market Square: the Esterka House and the Gąska House. The Museum initiated its activity in May 1991, in 2011 it celebrated its twentieth anniversary, and the year 2012 marked two decades from the inauguration of a collection of donations, an anniversary attended by outstanding Polish artists (and several from abroad). One of the important collections was donated by Andrzej Wajda. All artworks are carefully selected, with their authors and other donors becoming the co-founders of the collection. This campaign made it possible to amass more than 2 500 exhibits and to mould the intellectual and educational programme of the Museum, decisive for the latter’s distinctness. The thus created vision of Polish post-war art is best defined by the title of one of the shows: “Collection 18. Art in Poland after 1945. Between the idea of modern art, reality and memory” (2009). The Museum displayed one of its most prominent collections under various titles: ”Art in Poland and public issues”, “Along the path towards freedom”, and ”Politics and ethics”. It also holds one-man shows of artists closely affiliated with the Radom institution. The Museum collections are composed of over 4 500 works of art created by representatives of several generations and typical for assorted currents, with pride of place given to exhibits executed in classical techniques. A large collection of Polish contemporary painting is accompanied by significant collections of portraits, self-portraits and drawings. Other exhibits include sculptures, a small collection of installations, graphic works by leading authors, photographs, and works by artists residing abroad (émigrés).
PL
Muzeum Sztuki Współczesnej w Radomiu jest oddziałem Muzeum im. Jacka Malczewskiego w Radomiu. Posiada dużą kolekcję polskiej sztuki II połowy XX w., powiększającą się niemal wyłącznie dzięki darom. Zostało powołane w 1990 r., w okresie transformacji ustrojowej. Przejęło zgromadzone wcześniej w muzeum zbiory sztuki powstałej po II wojnie światowej (1797 dzieł), a także kolekcję działającej w Radomiu galerii BWA (265). Jako pierwsze w Polsce otrzymało nazwę muzeum sztuki współczesnej. Jego siedzibą są dwie barokowe kamieniczki przy radomskim Rynku: Dom Esterki i Dom Gąski. Działalność rozpoczęło w maju 1991 r. Rok 2011 był rokiem jubileuszowym – Muzeum obchodziło 20-lecie działalności. Z kolei w roku 2012 minęło 20 lat od rozpoczęcia akcji gromadzenia darów, w której wzięli udział wybitni i najwybitniejsi polscy twórcy (i nieliczni zagraniczni). Jedną z ważnych kolekcji podarował Andrzej Wajda. Dzieła są starannie wybierane. Artyści i inni darczyńcy stali się współtwórcami zbiorów. Dzięki tej akcji zgromadziło ponad 2500 dzieł, ale też ukształtował się program muzeum, intelektualny i edukacyjny, decydujący o odrębności placówki. Stworzony tu obraz sztuki polskiej po II wojnie światowej najlepiej definiuje tytuł jednego z pokazów: „Kolekcja 18. Sztuka w Polsce po r. 1945. Między ideą sztuki nowoczesnej, a rzeczywistością i pamięcią” (w 2009 r.). Jedną z najważniejszych kolekcji Muzeum pokazywało pod różnymi tytułami: „Sztuka w Polsce wobec spraw publicznych”, „W drodze do wolności” i „Polityka i etyka”. Muzeum organizuje też wystawy indywidualne zaprzyjaźnionych twórców.W zbiorach muzeum jest przeszło 4500 dzieł. Są tu dzieła stworzone przez artystów kilku pokoleń, reprezentujących różne nurty sztuki – przede wszystkim prace wykonane w technikach tradycyjnych. Muzeum posiada dużą kolekcję polskiego malarstwa współczesnego; ważne są kolekcje portretów i autoportretów oraz rysunków. Są rzeźby, niewielki zbiór obiektów i instalacji, grafiki wybranych artystów i fotografie, prace artystów tworzących poza krajem (na emigracji).
EN
Polish Ethnological Society (PES) [Polskie Towarzystwo Ludoznawcze] was established on the 9th February, 1895 in Lviv as Ethnological Society [Towarzystwo Ludoznawcze]. The name was changed in 1947. This article presents the most important facts from the history of PES (the beginnings, twenty years of interwar period, times after the Second World War) as well as organizational structure (branches and sections) and various activities (publishing, library, archives, Center for Ethnographic Documentation and Information [Ośrodek Dokumentacji i Informacji Etnograficznej], Polish Ethnographic Atlas [Polski Atlas Etnograficzny], Kolberg´s Center [Pracownia Kolbergowska], Opening Education Center [Pracownia Edukacji Otwierającej] and others). International cooperation was also described, including Czech threads. A crucial moment in the functioning of the Society was the change of borders in Central Europe after the Second World War. Lviv was left outside Poland and the head office was moved first to Lublin, then to Poznan. Since 1953 it has been located in Wroclaw.
EN
The article presents the events of the celebration of Chopin’s 100th birthday in 1910. The article is based on the accounts published in the daily press of the time. The growth of Chopin’s cult in Polish lands culturally connected the nation divided both politically and administratively between three countries (Austria, Prussia and Russia). Despite disruptions by the police that inhibited the organisation of the celebrations in Poznan and Warsaw, the Polish people treated them as a nation-wide occasion and used that time to integrate. The key events were the 50th anniversary of Chopin’s death (1899) and the 100th anniversary of his birthday (1910). The year 1910 was also the 500th anniversary of the Battle of Grunwald which saw the Poles defeat the Germans. Chopin’s year had immense patriotic meaning and integrated the nation living under foreign rule.
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Corporate anniversaries are mostly used as a promotional event to increase the value of corporate identity of firms, business enterprises or their brands. They are also used to create investment trust or strengthen the relations between, employees and customers. What makes corporate anniversaries meaningful is the importance of their moral value of continuity. Signs that are designed to identify these moral values and indicate the anniversaries can be defined as “anniversary emblems.” The design and uniqueness of these emblems are important in the means of being remarkable and memorable. Thus creative and unique results can be achieved by converting the numbers of anniversaries into expressive signs. This article focuses on existing design approaches and examples of anniversary emblem designs.
PL
This article discusses the way in which the Chopin Year of 1910 was celebrated in Wielkopolska. It presents a script prepared in the nineteenth century and shows similarities with celebrations of Mickiewicz and other Polish heroes and artists. Invariably used in such commemorations was a “symbolic capital” that made it easier to create an intergenerational code, thereby disseminating knowledge of national culture and history. A significant role was played in 1910 by a centenary panel, which produced “Guidelines for popular Chopin celebrations” and also many occasional, popular materials. Chopin’s induction into the national pantheon involved the use of audio material (vocal and instrumental concerts), verbal material (articles, poems, lectures and brochures) and also a visual code (anniversary window stickers, tableaux vivants or tableaux illuminés). Illuminated pictures - recommended by a catalogue of slides produced in Poznań - stimulated the imagination of the masses and served as a guide through the composer’s life and work, and their impact was enhanced by a commentary. Most of the living pictures were probably inspired by Henryk Siemiradzki’s canvas Chopin grający na fortepianie w salonie księcia Radziwiłła [Chopin playing the piano in Prince Radziwill’s salon] and Józef Męcina Krzesz’s painting Ostatnie akordy Chopina [Chopin’s last chords]. This combination of codes made it possible to create a model adapted to the times and to the expectations of a mass audience. The Chopin anniversary, in which admiration was inseparably intertwined with manipulation, was a pretext for strengthening the national identity.
EN
The article is devoted to the events of the Maksym T. Rylsky Institute of Art History, Folklore and Ethnology of the National Academy of Sciences of Ukraine, dedicated to the 125th anniversary of the poet-academician Maksym T. Rylsky, who was its director for many years, as well as analytical coverage of the issues of the international scientific conference, which took place in Kyiv on December 28, 2020, co-organized and participated by Polish scientists.
XX
The paper presents the development of liturgical rites related to the Wedding Anniversary. It reveals the process of evolution of marriage rituals: from domestic rituals to wedding ceremonies celebrated in churches. Post-Tridentine Roman Ritual (1614) as well as its complements introduced at the beginning of the 20th century (1913 and 1925) did not include jubilee celebrations. Wedding anniversary celebrations were finally added to the Roman Ritual in 1952. Pius V’s Roman Missal did not include rites of anniversaries. Only the Missal of John XXIII on the occasion of the 25th and the 50th wedding anniversary indicated votive Mass formulas: De Sanctissima Trinitate, De Beata Maria Virgine including the additional oration from Pro gratiarum actione. The celebration was to be concluded with the prayer over the spouses, included in the Roman Ritual. The first edition of the post-conciliar Ordo celebrandi matrimonium (1969) did not contain any reference to the anniversary. Editio typica altera (1991) provided the appropriate formulas of the Mass and blessings based on De bendictionibus (1984). Polish editions of the Sacrament of Marriage rites preserve the traditions of the hymn Veni Creator and the binding of hands with the stole during the rite of marriage and – similarly – the rite of the anniversary. Further editions of the Missal of Paul VI provide forms of the Mass for the anniversary placing them among ritual masses (1970, 1975) or votive masses (2002). Liturgical books currently provide celebration patterns for the 25th, 50th and 60th wedding anniversary. They also encourage priests, deacons and lay persons to give blessings on other occasions. The renewal of wedding vows ceremony as an element of the mystagogy of the Sacrament of Marriage is widely practiced in Domestic Church oasis retreats of the Light-Life Movement.
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