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Přeložil Josef Jungmann Pliniovy dopisy?

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EN
In this article, the author aims to demonstrate that it is erroneous to attribute Josef Jungmann (1773–1847) with the translation into Czech of two letters by Pliny the Younger describing the eruption of Vesuvius, which destroyed Pompeii. The real translator, she argues, is Josef Jireček (1825–1888).
EN
Roman propaganda monuments are known best of all and they are still often cited, especially in Hollywood blockbusters. Despite the many doubts expressed by modern researchers, they continue to be sources valuable in many aspects as those monuments, mostly located in the capital, show how military weapons were perceived by the inhabitants of the capital, including the sculptors who were working on these monuments. There are many images of so-called Attic helmets on Roman monuments dated back to the first two centuries AD. As a rule, all of them are richly decorated with embossed floral ornament, have a browband with volutes in the temporal region and equipped with longitudinal crests with gorgeous plumes. The question arises, what are the samples were depicted on the Roman reliefs? How accurately this specimen have been reproduced by artists and sculptors, or, perhaps, we see only a reflection of the Hellenistic artistic tradition? There are helmets with a browband shaped as a vertical fronton with volutes existed. Their later modification is presented by finds from Guisborough, Theilenhofen, Chalon-sur-Saône. The pieces of the Ist century AD – early IInd century AD are Weiler-type helmets with a decorated riveted browband. They are the helmets from Nijmegen, Brza Palanka and from other places. The pieces from Butzbach and Hallaton can be considered as a transitional design between early and later helmet modifications with a vertical fronton. Thus, all of the above finds suggest that Attic helmets with browbands, which are often depicted on Roman propaganda monuments, are not the sculptors’ invention, but helmets really common in the Roman imperial army, imitating the models of the earlier period.
FR
Le présent article propose une analyse comparative de quelques références à l’antique dans deux traductions polonaises du roman Les Dieux ont soif écrit par l’un des nobélistes français. En s’appuyant sur cette analyse l’auteure tire des conclusions permettant de dresser le portrait – avant tout au niveau de la formation - du lecteur modèle créé par l’écrivain et deux traducteurs polonais.
EN
The specific censorship determines only apparently the true end of the Polish Enlightenment, which was revealed very clearly especially in the areas of Galicia. The Vienna government aspired by all means to transform ‘hereditary countries’ together into a whole. Therefore, literature often started to use historical costume. The tragedy entitled ‘Arnaldo de Rocas: or, getting Nicosia. The tragedy in five acts, a poem originally written in Polish in 1828 by Leszek Borkowski’ is the outcome of those practices, remaining almost two hundred years in the manuscript. This unknown play, referring to its idea of ‘The Grecian Envoys’, is a perfect example of long-lasting classical aesthetics, which thanks to setting the action in the historically distant times, smuggles current patriotic content in a veiled way.
EN
The paper examines numerous references to tradition of Antiquity in Henry James’ novella “The Beast in the Jungle” and draws attention to their binary nature. The binary pairs which most of the references seem to form are based on the simple opposition between reality and illusion. The story depicts the life of John Marcher, who believes himself to be destined to experience an event which will transform his life dramatically. The main protagonist is waiting for the arrival of the beast. The allusions to particular ancient texts, beliefs and architecture help to define the nature of John Marcher’s problem, by highlighting his tragic situation, the conflict within him, as well as the stagnation which characterizes his existence. The majority of the references can be joined into pairs within which one reference indicates how the protagonist falsely perceives himself while the opposing one suggests the real condition which he is not aware of. More-over, the references offer a greater understanding of the role of the second character of the novella, May Bartram, in Marcher’s life. The parallel between May and the mythical Ariadne, for instance, enables us to predict the fate of Miss Bartram in the story. The references in question are presented in the article, while their functions are thoroughly examined.
FR
Le présent article analyse les nombreuses références à la tradition de l’Antiquité dans la nouvelle « La Bête dans la jungle » d’Henry James et il tire l’attention du lecteur sur leur caractère binaire. Les paires binaires que la plupart des références semblent former sont basées sur la simple opposition entre la réalité et l’illusion. Le récit présente la vie de John Marcher, qui se croit destiné à vivre un événement qui transformera sa vie de manière dramatique. Le héros principal attend la venue de la bête. Les allusions à certains textes antiques, à certaines croyances et à certaine architecture aident à définir la nature du problème de John Marcher, en soulignant sa situation tragique, son conflit intérieur et la stagnation qui caractérise son existence. La majorité des références peuvent être mises en paires dans lesquelles une référence indique la façon dont le héros se perçoit à tort et l’autre suggère sa condition réelle dont il n’est pas conscient. De plus, les références permettent de mieux comprendre le rôle du second personnage dans la nouvelle, May Bartram, dans la vie de Marcher. La parallèle entre May et l’Ariane mythique, par exemple, nous permet de prédire le destin de Miss Bartram dans le récit. Les références en question sont présentées dans l’article et leurs fonctions sont examinées en détail.
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