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EN
This study deals with names of townsmen of Česká Lípa, which are enrolled in the oldest preserved town book in the years 1461–1722. The interpretation of the names is very difficult. In this town book we can find 1 475 records, out of which 1 312 records deal with granting of towns law. Around 1 378 people are included among townsmen. The precise number of townsmen is not easy to determine. We can find a lot of male names – the most favourite name was Hans – and a lot of female names – the name Anna is most favourite. Surnames were not fixed in the Middle Ages or in the Modern Times. We cannot ascertain the ethnicity of the townsmen. It is impossible, because scribes wrote into the town book at their discretion.
EN
In this article I analyse nicknames and surnames denoting moral and mental features and the features of character and temper evidenced in historical Polish documents on the Polish-East Slavonic borderland. This borderland is a specific area of research because the proces of settlement, which developed over several centuries, has been characterized by its ethnic and religious plurality resulting in a cultural plurality. Taking into consideration axiology enabled to perceive the axological aspect of surnames as means of conveying moral values of human beings. The negative surnames reflecting antivalues are more frequent and they include a variety of synonyms that reveal the system of values by contrast. The important conclusion seems to be that most of the given values turn out to remain the same for centuries and throughout cultural areas.
EN
The article focuses on the Russian personal name Ivan in comparison with Polish Jan and French Jean. Based on an analysis of secondary appellative derivatives of these names in the Russian, Polish (including Kashubian) and French (including Occitan) dialects and colloquial languages, the authors reconstruct the ethno-cultural portraits of prototypical bearers of these names in corresponding languages. The analysis shows that the Russian Ivan, whose name often serves as a symbol of „russianess“, has very few specific features as compared to his French and Polish „brothers“. This conclusion leads to the question on ethnolinguistic mechanisms of derivation from personal names which, in the perspective of the contrastive study of deonyms, seem to be relatively universal.
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