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EN
Treating silence as an effect created in a frame of work with manipulation of audience perception helps to overcome the dichotomized opposition of silence and sound. The way audience perception is manipulated helps to create a sphere of silence as in the series of Blackout performances by artist Tres, where all the devices in the building are gradually shut down. The point of departure of the panel comes from  treating this category as performative. This perspective become the foundation for reflection on the active role of audience in a work of art and further departure in power relations in sphere framed as silenced
PL
Abstrakt Traktując ciszę jako efekt wynikający z specyficznej formy ramowania sytuacji w działaniach artystycznych i społecznych artykuł analizuje przykłady „uciszania” odrzucają dychotomiczną opozycję na dźwięk i ciszę. Manipulacja percepcją odbiorcy pozwala na wytworzenie stany ciszy w określonej przestrzenie, jak w przypadku serii performansów pod nazwą Blackout. W ramach konwencji koncertu artysta Tres wyłącza wszystkie działające systemu danego budynku próbując doprowadzić do wyciszenia całości konstrukcji. To działanie fizyczne połączone jest z symboliczną redukcją ukazując jak sama publiczność wytwarza określony stan. Wykorzystując perspektywę performatyki chciałabym skupić się na uciszaniu jako procesie kolonizowania przestrzeni i narzucania określonego porządku poprzez wykorzystywanie technik i technologii w działaniach artystycznych.
EN
Ianua Linguarum, which was to have great infl uence on Comenius and other authors, was published in Salamanca at the beginning of the 17th century. The attribution of this work to the Jesuit William Bathe has led us to undertake the study of the Colegio de los Irlandeses, where it could have been written. The point of view taken focuses on the material nature of the building and dispenses with the more specific institutional aspects, but this does not prevent us from offering a quite broad perspective – especially as regards its economy – on what the life of this College was like from its foundation in 1592 until its move to the Jesuits’ building around 1770.
PL
Outdoor and adventure education is an increasingly popular trend in education in Poland – nowadays it is manifested mainly in practical forms and only in non-formal education. In Western Europe and the USA, with developed research methodology and a long tradition, this trend can be called science. Outdoor and adventure education is a heterogeneous sphere, but it has several elements that are at the heart of the adventure education method. One of its main assumptions is working with a specific “adventure medium” through which the intended goals are achieved. The most popular are outdoor sports and tourism, but more and more often new means are used, for example those derived from the arts. It is manifested mostly in practical activities (which is natural, as this field developed out of practice, and its theoretical and research background was created later). The use of arts is two-dimensional. The first dimension is based on visual arts (handicraft, painting), most often linked to outdoor education, and their main goal is to build relationships with nature. The second, less popular dimension, focuses on the use of body expression (theatre, dance, movement). In Poland, this trend is not yet known, whereas in Western countries there have appeared some articles showing the value of using arts in this area of education. The purpose of this article is to show how arts, and body expression in particular, may be used in outdoor and adventure education activities.
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Art in and out of context

88%
EN
This article discusses the role of context in arts and aesthetic theory and demonstrates that contextual analysis broadens our understanding of these two realms. It demonstrates a codification of an important controversy in aesthetic theory and arts between formalist and contextualist theories. It serves as a means to highlighting some moments in the development of aesthetics and arts that contributed to the rejection of old paradigms (disinterest theory, formalism) and instigated a move towards a more context-focused analyses of art and aesthetics.
EN
A growing number of arts therapists around the world work in schools, but information on their practices is limited. The aim of this work is to examine the theoretical influences and therapeutic trends prevalent in Czech educational institutions. Data obtained from 142 respondents were collected using the “Practice of Arts Therapies” questionnaire. Based on a statistical analysis of the responses, the results show that therapists prefer predominantly humanistic trends with a wide range of other therapeutic influences based on assimilative integration tendencies. Contrary to the initial assumptions, it was found that there is little difference in the preferences for trends in different work environments. The results can be used for international comparisons of arts therapies in the educational environment, as they seem to be an important area of interdisciplinary practice associated with education.
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Jedność sztuk i życia. Norwida teoria estezy

75%
EN
Basing on the interpretation of Cyprian Kamil Norwid’s poems and other works the author presents the observation that a human being appears and exists when is being perceived. It means that the process of seeing is the creative act. The artist’s gaze described by the poet provides the perfect example of the interrelation of being, being seen and creating by seeing. It also stresses the role of dialogue in becoming human. Such an artistic activity bridges the gulf between the world of ideas and the real life. It is a part of the real life and the pattern for creative living as a human being.
Journal of Pedagogy
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2013
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vol. 4
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issue 1
79-97
EN
For Asante our “battle is intense, the struggle we wage for status power is serious and we cannot communicate as equals when our economic position is that of servants” (2008, p. 49), words that resonated with the author throughout her research with Sudanese Australian young women about their educational experiences, as captured in co-created short films. While the work moved between social science and arts-based research the author questioned the basis of her relationship with the co-participants, and the possibility of fluid status positions within educational contexts. This paper interrogates the im/possibility within neoliberal secondary school contexts for activist educational research (Giroux, 2005) to be the kind of ‘interchange’ of which Asante speaks, a source of creative understanding for researchers and co-participants, if it cannot address co-participants’ (and teacher/student) unequal material conditions. In the case presented in this article, materially-influenced communication challenges reflect current curricular and pedagogical tensions, especially for refugee-background students. Where racial, cultural and socio-economic marginalities intersect, pedagogical and curricular possibilities are sometimes foreclosed before students even enter ‘neoliberal’ classrooms.
EN
Fighting does not have to be associated only with brutality and violence. It can be a noble art of combating all evil, a way to develop valuable character traits, a form of effective defense of many values.
PL
Walka nie musi kojarzyć się jedynie z brutalnością i przemocą. Może być szlachetną sztuką zwalczania wszelkiego zła, drogą do rozwoju wartościowych cech charakteru, formą skutecznej obrony wielu wartości.
PL
Prezentowany tekst jest opracowaniem kulturoznawczo-pedagogicznym z nawiązaniem do wątków klasycznego kulturoznawstwa, pedagogiki dialogu i nauki o sztuce. Został zogniskowany wokół czterech tematycznych obszarów, tj. dialogu sztuki z rzeczywistością; dialogu sztuki z odbiorcą; dialogu sztuki ze sztuką; dialogu sztuki z praktykami życia społecznego. Ważnym przesłaniem analizowanej problematyki jest uchwycenie kontekstu życia sztuki oraz wyprowadzenie implikacji edukacyjnych.
EN
This paper seeks to demonstrate the cultural and educational aspects of dialogue drawing on classical culture studies, pedagogy of dialogue and the science of the arts. It focuses on four thematic areas: the dialogue of the arts with reality, the dialogue of the arts with the viewer, the dialogue of the arts with the arts itself, the dialogue of the arts with the aspects of social life. The underlying purpose of this paper is to contextualise the life of the arts and its educational ramifications.
Amor Fati
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2015
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issue 4
177-189
EN
The article combines the issues of intercultural education with the one presented in museum. The author focuses on the question of creating the positive attitude towards the Other. The first part of the text contains the theoretical basics of intercultural education and museum education. It is explained who is the Other and how should the museum lesson look like. The main part of the article presents the proposals of works of art that can be used during classes. Selected works present issues such as disability, disease, religious and cultural diversity. The autohor organizes the artworks not only between the category of otherness, but also in a kind of museum in which they are presented. Summarizing, the text discusses requirements for teachers who would like to prerepare a museum lesson with the aim of creating the positive attitude towards the Other. [Au-tor tłumaczenia: Michał Pruszyński]
EN
In the article the author presents numerous arguments referring to value stemming from learning and acquiring nature study skill. Particularly from developing skill of study, analyses and synthesis of natural form. Referring to views of wellknown art historians and critics of the mid of the 20th century (such as Read, Fiedler, Ficillon, Raphael, Francastel), the author justifies the aim of this constant education, which refers not only to the apprentice of arts, architecture and design. Acquiring the artistic experience through the mentioned study, results in development of artistic individuality, ability of form composition, of its transformation, of arranging concrete and imagined objects and phenomena in plane and space.
PL
W artykule autor przedstawia szereg argumentów dotyczących wartości płynących z nauki i nabywania umiejętności studiowania natury. W szczególności wykształcenia umiejętności studium, analizy i syntezy formy naturalnej. Na podstawie poglądów znanych historyków i krytyków sztuki z połowy XX wieku (Read, Fiedler, Focillon, Raphael, Francastel) autor uzasadnia cel tej ustawicznej edukacji, która dotyczy nie tylko młodych adeptów sztuki, architektury i projektowania. Zdobywanie doświadczenia artystycznego poprzez owe studium przyczynia się do rozwoju osobowości twórczej, umiejętności kompozycji formy, jej przekształcania, organizowania na płaszczyźnie i w przestrzeni konkretnych i wyobrażonych obiektów i zjawisk.
PL
Niniejszy artykuł dotyczy problematyki wychowania dla pokoju, a w szczególności jednego z najważniejszych jego komponentów, jakim jest kształtowanie kultury pokoju w ludziach. Przypominam w nim kilka momentów historycznych i inicjatyw, które kształtowały tradycję współczesnego myślenia o pokoju i o warunkach jego tworzenia. Autorka prezentuje przyjętą przez UNESCO definicję kultury pokoju i bazując na niej, zastanawia się nad możliwościami jej kształtowania. Za ważne w tym procesie uznaje nie tylko zdobywanie wiedzy o świecie, lecz także kwes tię rozwijania w jednostce poczucia emocjonalnej więzi ze światem i z innymi ludźmi. Szczególną rolę w tym zakresie przypisuje sztuce, jako jednemu z najważniejszych źródeł samowiedzy zarówno jednostek, jak też narodów i państw, mieszkańców poszczególnych kontynentów i całego ziemskiego globu. Za Herbertem Readem wskazuje też na znaczenie kreatywności i twórczej ekspresji.
EN
This paper refers to issues related to education for peace, and in particular, one of its most significant components – shaping the culture of peace in people. I outline several historical moments and initiatives forming the tradition of the contemporary perception of peace and conditions for its establishment. I present the definition adopted by UNESCO of the culture of peace, and based on this definition, I investigate the possibilities of its shaping. In this process, not only the knowledge of the world is important, but also the issues of developing the individual’s sense of emotional relationship with the world and other people are significant. I attribute a special role to the arts, as one of the most important sources of self-knowledge of individuals as well as nations and countries, the population of individual continents as well as the entire globe. Additionally, following Herbert Read, I emphasize the significance of creativity and creative expression.
13
63%
EN
Cyprian Kamil Norwid was one of the most inspiring and multidimensional 19th century artists in the Polish literature and art. His legacy covers poetry, prose, drama, painting, drawing, graphics and sculpture attempts. The artist represented a type of 19th erudite of vast intellectual horizons and comprehensive education. He was among others interested in the history of ideas, philosophy, religious studies, history of arts, mythology, heraldry, Polish and foreign literature, antiquity, Mediterranean culture, history of civilization until the industrial revolution. Within his artistic legacy one can list a few constant, repeated, intertextually connected with one another thematic areas – iconographic, i.e. motives connected with ancient history and culture, iconography and religious thought, literary motives, allegoric and symbolic presentations (e.g. metaphysic issues, archetypes of a man - wanderer, old man, wise man, artist, etc.), animalist presentations, caricature. Norwid’s interdisciplinary legacy is characterised by striving after integration, harmonious and coherent combination of an artistic act with views on the world and life.
PL
Cyprian Kamil Norwid był jednym z najbardziej inspirujących i wielowymiarowych twórców XIX wieku w polskiej literaturze i sztuce. Jego spuścizna obejmuje poezję, prozę, dramat, malarstwo, rysunek, grafikę, próby rzeźbiarskie. Artysta reprezentował typ dziewiętnastowiecznego erudyty o szerokich horyzontach intelektualnych i wszechstronnym wykształceniu. Interesował się m.in.: historią idei, filozofią, religioznawstwem, językoznawstwem, historią sztuki, mitologią, heraldyką, literaturą polską i obcą, antykiem, kulturą śródziemnomorską, dziejami cywilizacji aż do rewolucji przemysłowej. W jego dorobku artystycznym można wyróżnić kilka stałych, powtarzających się, intertekstualnie ze sobą powiązanych kręgów tematyczno-ikonograficznych, tj.: motywy związane z historią i kulturą starożytną, ikonografia i myśl religijna, motywy literackie, przedstawienia alegoryczno-symboliczne (np. zagadnienia metafizyczne, archetypy człowieka – wędrowca, starca, mędrca, artysty itp.), przedstawienia animalistyczne, karykatury. Interdyscyplinarna spuścizna Norwida charakteryzuje się dążeniem do integracji, harmonijnego i spójnego połączenia aktu artystycznego z poglądami na świat i życie.
EN
A collective work titled Muzea uczelniane. Katalog [High School Museums. Catalogue] is a comprehensive, well illustrated book, whose proportions between a written word and an image are perfectly balanced. The publication was prepared by the Association of High School Museums, which at present counts over 20 members. There are more than 50 museums that operate within high schools in Poland and majority of them have been included in the catalogue. The knowledge about this truly valuable branch of Polish museology has not been promoted enough, thus the publication admirably fills this gap. Amassed by high schools rich collections of various kind: zoological, mineralogical, artistic or collections of scientific instruments and documents about history of a particular school are now – thanks to this publication – more accessible to general public. The book is organised in a very clear manner, ordered alphabetically by towns and cities, which together with its good quality photographs and professionally written descriptions make it a precious resource for the scholars and a treat for all who appreciate well edited publications. Undoubtedly, it is going to be a milestone in research on the history of Polish science, high school museology; and might as well inspire a return of the idea to create the National Museum of Natural History, which was planned back in 1930s.
EN
Socio-cultural animation is one of the trends of pedagogical influence. Its aim is to change the attitudes of individuals and interpersonal relationships through direct interaction. Such influence takes place in the work of the theater, including the amateur theater. A concrete example of such an impact is provided in the text below. It describes the activities of the SEN theater animator from WDK Kielce - Tomasz Irski. The theater is made up of deaf people, hence reflections on the therapeutic impact on participants.
PL
Animacja społecznokulturalna to jeden z nurtów oddziaływań pedagogicznych. Jej cel to zmiana postaw jednostek i stosunków interpersonalnych przez bezpośrednie oddziaływanie. Takie oddziaływanie ma miejsce w pracy teatru, w tym teatru amatorskiego. Konkretny przykład takiego oddziaływania zawiera poniższy tekst. Opisuje działalność animatora teatru SEN z WDK Kielce - Tomasza Irskiego. Teatr tworzą osoby niesłyszące, stąd refleksje o terapeutycznym oddziaływaniu na uczestników.
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2019
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vol. 126
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issue 2
EN
Tematem artykułu jest udział Sebastiana Sierakowskiego (krakowskiego prałata, akademika i polityka) w tworzeniu mitu Krakowa jako miasta pomnika historycznej wielkości dawnej Polski w okresie Księstwa Warszawskiego i Wolnego Miasta Krakowa. Autor omawia w nim różne przedsięwzięcia Sierakowskiego o charakterze komemoracyjnym, wydawniczym bądź architektonicznym i artystycznym. The article deals with the contribution of Sebastian Sierakowski (Cracow prelate, academic, and politician) to the formation of the myth of Cracow as the “city-monument” to the historic glory of Poland in the era of Duchy of Warsaw and Free City of Cracow. The author discusses Sierakowski’s various undertakings of a commemorative, editorial or architectural and artistic character.
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