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EN
The present article amounts to an attempt to analyze the Byzantine tradition in the work Byzantinism and the Slavs by Konstantin Leontiev. The thinker finds the heritage of Eastern Christianity an immanent part of the Russian national identity. Moreover, the philosopher defines Byzantinism as a type of culture with centralized power in the hands of the Romanovs. Consequently, Leontiev depicts particular stages of the evolution of this power model in Russia. The author of the paper concludes that the thinker’s considerations are centered on the emphasis on the role of monarchy in contemporary Russia rather than on its Byzantine roots.  
PL
The present article amounts to an attempt to analyze the Byzantine tradition in the work Byzantinism and the Slavs by Konstantin Leontiev. The thinker finds the heritage of Eastern Christianity an immanent part of the Russian national identity. Moreover, the philosopher defines Byzantinism as a type of culture with centralized power in the hands of the Romanovs. Consequently, Leontiev depicts particular stages of the evolution of this power model in Russia. The author of the paper concludes that the thinker’s considerations are centered on the emphasis on the role of monarchy in contemporary Russia rather than on its Byzantine roots.  
EN
The Blessed Hryhory Khomyshyn was a Ukrainian Greek Catholic bishop and hieromartyr. Was born on 25 March 1867 in the village of Hadynkivtsi, eastern Galicia. In 1904, he was ordained bishop for Stanyslaviv. Khomyshyn believed that the Ukrainian Greek Catholic Church should adopt a more westward orientation, further emphasizing the Uniate Church’s relationship with Rome. This meant introducing Latinised practices such as the Gregorian calendar and a strict adherence to clerical celibacy, which were met with controversy in his eparchy.
PL
Błogosławiony Grzegorz Chomyszyn był ukraińskim greckokatolickim biskupem i męczennikiem. Urodził się 25 marca 1867 r. w wiosce Hadyńkowce, we wschodniej Galicji. W 1904 r. został wyświęcony na biskupa Stanisławowa. Chomyszyn uważał, że Cerkiew greckokatolicka powinna przyjąć więcej tradycji zachodnich, aby podkreślić związek unickiej Cerkwi z Rzymem. Oznaczało to wprowadzenie łacińskich praktyk takich jak kalendarz gregoriański i ścisłe przestrzegania celibatu duchownych.
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