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EN
In the paper, the relation between a borderland region and the social identity of borderland inhabitants is considered. A question is posed whether the borderland has a stronger impact on the social identity of its inhabitants or the direction of the impact is opposite. The answer to this question is sought in the studies of borderland theoreticians and researchers, and in a reconstruction of how this relation is contemplated by them. The analyses lead to the conclusion that the borderland, its characteristics and properties undoubtedly have a stronger impact on the identity of its inhabitants than their identity and its specificity affect the borderland. In the conclusions, a thesis is formulated about the borderland effect, which is a sociological unobservable variable, whose impact, among others, is manifested in specific social identity profiling of its inhabitants.
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Synkretyzm antroponimii Podlasia

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EN
The wise policy of stimulating the social processes in the Grand Duchy of Lithuania caused strong integration trends in area of the ethnic diversification of the population. A phe­nomenon of tolerance enabled inhabitants of Podlasie the coexistence and the symbiosis, gave a base to create the syncretic culture of the borderland. It was manifested in onomastics. On the one hand, the anthroponymy of Podlasie is reflecting the coexistence of many lan­guages and cultures, on the other - forming some identifying formulas common for all eth­nic and religious groups. The synergy and overlapping different patterns in onomastics showed results in hybrid formations and some structures, typical only for given region, what was the most reflected in an abridged names and surnames forms of Podlasie inhabitants.
PL
The wise policy of stimulating the social processes in the Grand Duchy of Lithuania caused strong integration trends in area of the ethnic diversification of the population. A phe­nomenon of tolerance enabled inhabitants of Podlasie the coexistence and the symbiosis, gave a base to create the syncretic culture of the borderland. It was manifested in onomastics. On the one hand, the anthroponymy of Podlasie is reflecting the coexistence of many lan­guages and cultures, on the other − forming some identifying formulas common for all eth­nic and religious groups. The synergy and overlapping different patterns in onomastics showed results in hybrid formations and some structures, typical only for given region, what was the most reflected in an abridged names and surnames forms of Podlasie inhabitants.
PL
W niniejszym artykule korzystamy z fragmentów tekstu: A. Śliz, M. S. Szczepański, Borderland in sociological perspective. The case of the Polish-Czech border (Pogranicza w socjologii. Przypadek pogranicza polsko-czeskiego), [w:] J. Kiszta (red.), BlueNotes 1. ACCENDO – Centrum pro védu a výzkum, o.p.s, Ostrava 2013, s. 25-29.
EN
The borderland is a specific reality, which not reduce for one culture because this culture was created by connected, penetrated or crashed culture in one social space, for example borderland language, traditions and customs or architecture. The distinctive mark of borderland are ethnic and nation minorities which define this social space. The Polish and Czech Republic borderland is being created by Polish and Czech cultures but others – Slovak, German, Moravian and Roma cultures, too. In this context we can talk about isolation process on the one hand and on the other hand about social exchange which give new social reality. The research of borderland is first of all analysis how cultural diversity create social, economic and politic life in the borderland.
EN
The research task of the essay is to answer the question of what is the face of the nation in the ethnic enclaves situated at the peripheries of national states. The subject of the analyses is the local population of the village Jaworzynka. In 1922, the settlement Herczawa was founded as a local unit independent from Jaworzynka. Since then Herczawa began to belong to Czechoslovakia. The state-owned status of Jaworzynka, which started to be a part of the Republic of Poland, was recognized after the World War I. The author takes into account the longue durre of folk and national culture generated in the Silesian Beskidy in the second half of the 18th century. The national culture is the main term applied to the investigations of the borderland regions. According to the ethno-symbolic approaches (Anthony D. Smith) and culturalism methods in sociology (Antonina Kłoskowska), the author analyses in his research: 1) language, 2) religion, 3) folkways and mores 4) arts, 5) local knowledge and literature. These elements delineate the sphere of symbolic culture. Based on the common folk culture, two national cultures have been formed nowadays – the Polish and Czech ones. Both Polish and Czech Census Bureau data and objective elements of national culture discussed in the essay indicate the process of national revival. The local people of Jaworzynka identify themselves as Poles and the population of Herczawa define themselves as Czechs. The content and the form of the local culture are visible in Jaworzyna, but they seem to be latent or diminishing in Herczawa.
EN
The article is a review of selected concepts concerning Polish literature of post–war resettlement of so-called Recovered Territories (1945−1989). The review allows to characterize the literary narrative about postwar dislocations in terms of its most important features. Its also allows to attempt to define this literature.
EN
The article provides a general description of Polish-Czechoslovak tourist conventions from inter- and post-war periods. It presents the conditions of signing of these unique international agreements, the decision-making process, as well as the basic principles of the conventions. Overall, the tourist conventions are special kinds mostly bilateral international agreements aimed at simplifying the rules of transfrontier traffic within a region attractive to tourists, such as the Carpathian and Sudetic borderlands. Poland and Czechoslovakia were the precursors of this kind of transfrontier cooperation across Europe. The first tourist convention was signed in 1925 as a direct result of so-called Cracow Protocols, which aimed at regulating economic, communication and tourist issues with Czechoslovakia after the Jaworzyna Spiska conflict. The next tourist agreement of 1955 was adopted as a result of the post-Stalinist Thaw, which allowed a certain liberalization of the border regime between the two countries. The agreement was amended and extended in 1961-1962, and was in force till the early 1980s. The experiences of the functioning of the tourist conventions became a model for Euroregions which stared to emerge in the area under discussion. Moreover, they also served as a model for central authorities in liberalizing the border regime in the 1990s.
PL
Celem artykułu była ogólna charakterystyka polsko-czechosłowackich konwencji turystycznych z okresu między- i powojennego. Przedstawione zostały uwarunkowania podpisania tych unikatowych umów międzynarodowych, proces decyzyjny, poddano analizie również podstawowe założenia konwencji. Generalnie konwencje turystyczne to specyficzny rodzaj, najczęściej bilateralnych, umów międzynarodowych służących uproszczeniu zasad ruchu transgranicznego w obrębie atrakcyjnego turystycznie regionu, w tym przypadku pogranicza karpackiego i sudeckiego. Polska i Czechosłowacja były prekursorami tego rodzaju współpracy transgranicznej w całej Europie. Pierwsza konwencja turystyczna została podpisana w 1925 roku jako bezpośredni rezultat tzw. protokołów krakowskich mających na celu uregulowanie kwestii gospodarczych, komunikacyjnych i turystycznych z Czechosłowacją po zakończeniu konfliktu o Jaworzynę Spiską. Kolejna umowa turystyczna z 1955 roku przyjęta została jako efekt postalinowskiej odwilży, która pozwoliła na pewną liberalizację reżimu granicznego między obu państwami. Umowa była nowelizowana i poszerzana w latach 1961-1962 i obowiązywała do początku lat 80. XX wieku. Doświadczenia funkcjonowania konwencji turystycznych stały się wzorcem dla tworzących się na badanym obszarze euroregionów. Stanowiły również wzorzec dla władz centralnych podejmujących działania liberalizujące reżim graniczny w latach 90.
EN
Borders within borders: A new regionalism in contemporary Croatian literatureThe article is an attempt at a synthetic presentation of Croatian literature researchers’ reflection about regionalism in the twentieth and the beginning of the twenty-first century. The author observes that there is a tendency to see Croatian literature as one that produces two different models of texts in terms of poetics and philosophy – the northern, which is “Central European,” and the southern, which is “Mediterranean.” She then examines the coherence of the “ideal types” delineated by researches according to the themes and literary devices utilised, based on two short stories from 2006, by writers one of whom is from the northern and the other – from the southern part of the country. Granice wewnątrz granic. Nowy regionalizm we współczesnej literaturze chorwackiejArtykuł jest próbą syntetycznej prezentacji refleksji chorwackich badaczy literatury na temat regionalizmu w XX i na początku XXI wieku. Autorka wskazuje na istnienie tendencji do postrzegania chorwackiej literatury jako realizującej dwa odmienne – północny tj. środ­kowoeuropejski oraz południowy tj. śródziemnomorski – modele tekstów w zakresie poetyki i filozofii, a następnie na podstawie dwóch opowiadań z 2006 roku, napisanych przez pisarzy z Północy i Południa, sprawdza przystawalność nakreślonych przez badaczy „typów idealnych” do materiału literackiego.
EN
Observations on the Polish lexis in Lithuania on the borderland of Lithuania, Latvia and BelarusThe paper comments on the lexicon of Polish on the borderland of Lithuania, Latvia and Belarus (in the Zarasai district and the Ignalina district in Lithuania). The remarks, illustrated with selected examples, have been formulated on the basis of data gathered during field research in 2000–2001 and 2010–2011. The paper aims primarily at discussing the extent to which the collected material contributes to the state-of-the-art knowledge on the vocabulary of the North-Eastern Borderlands; the author analyzes the types of words present in the collected material in order to specify whether they are generally attested and well documented, or conversely – less known and only occasionally considered in literature.A large part of the collected material consists of vocabulary well known in Lithuania, and often in the whole area of the North-Eastern Borderlands. These include old expressions of various origin typical of the Eastern Borderlands, richly documented in works devoted to the Polish language of the North-Eastern Borderlands; loans from Lithuanian and Belorussian; or Polish archaic forms, e.g. asystentka ‘maid of honour’, budni ‘usual, ordinary’, fest ‘church fair’, gadzina ‘viper’, hurba ‘snowbank’, karszun ‘hawk’. Another numerous group are newer loanwords from Russian and Lithuanian, popularised in the post-war period, as well as in the recent years along with the changing role of the Lithuanian language, e.g. elektra ‘electric light, electri­city’, awtoławka ‘travelling shop’, balnica ‘hospital’.A small, yet extremely interesting for researchers, part of the lexis is composed of vocabulary not so well known in the North-Eastern Borderlands or in Lithuania, regionally bound (exhibited solely in the examined areas or in two former tightly-knit Polish-speaking areas), with limited frequency (rare words, appearing in various regions, yet seldom recognized), or restricted as far as the chronology is concerned (not attested presently, until now known only from older, pre-war sources, mainly from the works of Halina Turska), e.g. bracienik ‘cousin’, ciuszka ‘blowhole’, czeladź ‘children, offspring’, lun ‘marsh, swamp’, babaczka ‘bow tie’, murawiejnik ‘anthill’, ciełuszutka ‘heiferdim’, światleć ‘to shine’.A separate group encompasses words previously undocumented in literature, e.g. wieczuruszkować ‘to go to soirees, parties in the evening’, including the unknown word-formation variants, e.g. walaniantówka ‘epilepsy’ vs. walentaczka/walantaczka, or the regionally-bound diminutive forms with typical suffixes, today rare, e.g. buteleniatka ‘bottledim’, chustalutka ‘handkerchiefdim’.It is worth emphasizing that certain parts of the described vocabulary might still be commonly used, however the scarcity of extensive lexical research, as well as the lack of a full dictionary of Polish of the North-Eastern Borderlands render it impossible to resolve this question. Заметки о лексике польского языка в Литве на литовско-латышско-белорусском пограничьеВ статье изложены заметки о лексике польского языка, функционирующего в Литве на литовско-латышско-белорусском пограничье (в районах Зарасай и Игналина), составленные по материалам, собранным во время полевых исследований в 2000–2001 и 2010–2011 годы и проиллюстрированные отобранными примерами. Цель статьи состоит, прежде всего, в том, чтобы обратить внимание на то, какие новшества в польской лексике северовосточных районов отражает собранный материал, какого типа лексику он подтверждает – распространённую и хорошо закрепившуюся либо представленную словами менее знакомыми, реже обнаруживаемыми в литературе. Основная часть собранной лексики – это слова хорошо известные в Литве и на всей территории „польщизны кресовой”, слова различного происхождения из давнего словарного состава, хорошо описанные в научной литературе – литовско-белорусские генетические заимствования или польские архаизмы, напр. asystentka ‘подруга невесты’, budni ‘будничный’, fest ‘храмовый праздник’, gadzina ‘гадюка’, hurba ‘сугроб’, karszun ‘ястреб’. Значительную группу составляют более поздние заимствования из русского и литовского языков, вошедшие в обиход в послевоенный период и в последние годы в связи с новой функцией литовского языка, напр. elektra ‘электричество’, awtoławka ‘автолавка’, balnica ‘больница’. Малочисленную группу лексики, однако наиболее интересную, по мнению исследователей, составляют слова менее распространённые на бывшей польской северовосточной территории или же по всей Литве. Они ограничены территориально (лишь исследованными районами или двумя компактными польскоязычными ареалами), по частотности (редко появляются в отдельных местах), хронологически (в настоящее время не засвидетельствованны или известны лишь по довоенным работам Г. Турской и по записям речи переселенцев из Виленщины в Польшу), напр. bracienik ‘двоюродный брат, кузен’, ciuszka ‘прорубь’, chromina ‘хозяйственная постройка’, czeladź ‘дети, потомки’, lun ‘трясина, топь’, babaczka ‘бабочка, вид галстука’, murawiejnik ‘муравейник’, ciełuszutka ‘тёлка’, światleć ‘светлеть’. Отдельную группу составляют слова, не упоминавшиеся до сих пор в ли- тературе, напр. wieczuruszkować ‘танцевать на вечеринках’, в том числе неизвестные до сих пор словообразовательные варианты, напр. walaniantówka ‘эпилепсия’ перед walentaczka/walantaczka ‘эпилепсия’, или, редкие сегодня, региональные деминутивы с характерными суффиксами, напр. buteleniatka ‘бутылочка’, chustalutka ‘платочек’. Следует оговориться, что часть вышеуказанной лексики возможно известна шире, однако отсутствие широкозапланированных лексических исследований и большого полного словаря польского северовосточного региолекта препятствует решению этого вопроса.
EN
Polish-Czechoslovak tourist conventions as an example of transfrontier cooperationThe article provides a general description of Polish-Czechoslovak tourist conventions from inter- and post-war periods. It presents the conditions of signing of these unique international agreements, the decision-making process, as well as the basic principles of the conventions. Overall, the tourist conventions are special kinds mostly bilateral international agreements aimed at simplifying the rules of transfrontier traffic within a region attractive to tourists, such as the Carpathian and Sudetic borderlands. Poland and Czechoslovakia were the precursors of this kind of transfrontier cooperation across Europe. The first tourist convention was signed in 1925 as a direct result of so-called Cracow Protocols, which aimed at regulating economic, communication and tourist issues with Czechoslovakia after the Jaworzyna Spiska conflict. The next tourist agreement of 1955 was adopted as a result of the post-Stalinist Thaw, which allowed a certain liberalization of the border regime between the two countries. The agreement was amended and extended in  1961-1962, and was in force till the early 1980s. The experiences of the functioning of the tourist conventions became a model for Euroregions which stared to emerge in the area under discussion. Moreover, they also served as a model for central authorities in liberalizing the border regime in the 1990s. Polsko-czechosłowackie konwencje turystyczne jako przykład współpracy transgranicznejCelem artykułu była ogólna charakterystyka polsko-czechosłowackich konwencji turystycznych z okresu między- i powojennego. Przedstawione zostały uwarunkowania podpisania tych unikatowych umów międzynarodowych, proces decyzyjny, poddano analizie również podstawowe założenia konwencji. Generalnie konwencje turystyczne to specyficzny rodzaj, najczęściej bilateralnych, umów międzynarodowych służących uproszczeniu zasad ruchu transgranicznego w obrębie atrakcyjnego turystycznie regionu, w tym przypadku pogranicza karpackiego i sudeckiego. Polska i Czechosłowacja były prekursorami tego rodzaju współpracy transgranicznej w całej Europie. Pierwsza konwencja turystyczna została podpisana w 1925 roku jako bezpośredni rezultat tzw. protokołów krakowskich mających na celu uregulowanie kwestii gospodarczych, komunikacyjnych i turystycznych z Czechosłowacją po zakończeniu konfliktu o Jaworzynę Spiską. Kolejna umowa turystyczna z 1955 roku przyjęta została jako efekt postalinowskiej odwilży, która pozwoliła na pewną liberalizację reżimu granicznego między obu państwami. Umowa była nowelizowana i poszerzana w latach 1961-1962 i obowiązywała do początku lat 80. XX wieku. Doświadczenia funkcjonowania konwencji turystycznych stały się wzorcem dla tworzących się na badanym obszarze euroregionów. Stanowiły również wzorzec dla władz centralnych podejmujących działania liberalizujące reżim graniczny w latach 90.
EN
Searching for metaphors that allow us to understand the linguistic picture of Cieszyn Silesia and their residents, I refer to the anthology of conversations experienced by people with authority. The conversations influence the change and development of Cieszyn’s microcommunity and borderland (microworld). I analyse the language (common words, terms, names, and especially metaphors). The work includes three parts: the picture of space in metaphors, man in the space of Cieszyn Silesia (truths and myths) and names and brand names in the local microworld. I reach the conclusion that the metaphors describing the local community, one the one hand, grow it on tradition, culture and history and, on the other hand, express the current observations, for example about Cieszyn Silesia and its esotericism. The phenomenon of esotericism serves people’s judgment (as it is stated by some interlocutors) and sustains the opposition: autochthons are from here while strangers are not. The architectural icons of Cieszyn Silesia (for example Rotunda, Piast’s Tower) coexist with, e.g. the local taste (for example, Cieszyn cookies). Out of concern for Cieszyn Silesia identity, the knowledge about the borderland microworld should consciously be passed on from generation to generation.
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EN
Polish musicologist and author Danuta Gwizdalanka, titled her publication Mieczysław Wajnberg: Composer from Three Worlds (Poznań, 2013). Wajnberg (1919–1996) was a Polish composer with Jewish roots who spent most of his life in USSR. Without any doubt, Wajnberg can be named “the composer from the borderland” due to his “hybrid identity”, which was one of the most important reasons preventing appreciation of Wajnberg’s creative activity both during life and after death. The main ideas of the paper are focused on the “category of borderland” and its representation in Wajnberg’s biography and output. According to the typology proposed by Krzysztof Zajas, Wajnberg’s live and works can be considered in the frame of following types of borderland: interdisciplinary, spatial, psychological, existential, sociological and mythological. Through the prism of “borderland’s category”, Wajnberg’s creative activity shows itself as a very individual and invaluable testimony of his times (far away from eclectic and epigonic in relation to music of Dmitri Shostakovich), unique on the scale of world music literature.
EN
Polish musicologist and author Danuta Gwizdalanka, titled her publication Mieczysław Wajnberg: Composer from Three Worlds (Poznań, 2013). Wajnberg (1919–1996) was a Polish composer with Jewish roots who spent most of his life in USSR. Without any doubt, Wajnberg can be named “the composer from the borderland” due to his “hybrid identity”, which was one of the most important reasons preventing appreciation of Wajnberg’s creative activity both during life and after death. The main ideas of the paper are focused on the “category of borderland” and its representation in Wajnberg’s biography and output. According to the typology proposed by Krzysztof Zajas, Wajnberg’s live and works can be considered in the frame of following types of borderland: interdisciplinary, spatial, psychological, existential, sociological and mythological. Through the prism of “borderland’s category”, Wajnberg’s creative activity shows itself as a very individual and invaluable testimony of his times (far away from eclectic and epigonic in relation to music of Dmitri Shostakovich), unique on the scale of world music literature.
EN
In the presented work, an attempt is made to specify the theory-cognitive significance of J. Reykowski’s concept of multidimensional moral development for intercultural studies. This proposal seems to be particularly useful in pedagogical analyses dealing with moral reasoning of children. The presented research results and their interpretation confirm the presence of intercultural differentiation in the development of evaluation standards of learners in late childhood. Therefore, this concept may have broader application in intercultural studies in education.
EN
Two currents of educational inclusion have been discussed in this study. The first one is built on the transformations of special education and constitutes the evolution of its basic assumptions. The second is viewed as the deconstruction of special education, it cuts off its traditions and its elaborated concepts. The thesis is put forward here that both currents can be described and explained with the use of the concept of cultural borderlands. The assumption is made that the space of inclusive school constitutes a certain borderland territory, where cultures get in touch. In the discussed case, this pertains to the dominating culture of full ability and the dominated culture of disability, as well as to the traditions of special education and mainstream (open access) education. Depending on the applied and fulfilled assumptions, these cultures differentiate the foundations of the discussed currents in inclusion. The hidden or explicit dimensions of the clashing, coexistence and integration of these cultures can be noticed, interpreted and understood by placing them in basic (due to the limited framework of this study – here: simplified) concepts of borderlands, elaborated within sociology and multicultural education. What is also assumed here is that no awareness of differences in understanding the cultures of inclusion leads to incommensurable methodological assumptions, which substantially undermines the organization of inclusive education in practice. The study is aimed not only at describing the assumptions of two currents of educational inclusion of learners with disability, but also at generating the awareness of the consequences of their theoretical assumptions in the daily routine at school. In the first part of the text, the basic assumptions of school culture are characterized, with special regard to the culture of inclusive school. Then, the two currents of educational inclusion are described and confronted with the basic premises of borderland cultures. The whole is completed with the final conclusion concerning educational practice.
EN
The article briefly presents activities of The Department of Polish Studies at the University of Ostrava. It also calls attention to the main fields of interests of the author of the article who represents the young generation of Czech polonists. While concentrating on her research, the author investigates the areas of contact between Polish and Czech languages within the church community in Zaolzie (Czech Republic). She analyses the results of the survey conducted amongst the believers and priests in that region as well as the recordings of the sermons preached by the Roman Catholic priests in Zaolzie.
BE
Артыкул прысвечаны аналізу феномену Беларускага літаратурнага аб’яднання «Белавежа» ў Польшчы. Арганізацыя ўзнікла ў 1958 годзе на хвалі адраджэнскіх працэсаў. Творчасць беларускіх пісьменнікаў, грамадзян Польшчы, у якой знайшлі адлюстраванне тэмы беларускай і польскай рэчаіснасці, культуры і гісторыі, выклікае складанасці ў аналізе для польскіх і беларускіх літаратуразнаўцаў. У артыкуле звяртаецца ўвага на тое, што даследчыцкая перспектыва адыгрывае важкую ролю пры класіфікацыі творчасці «белавежцаў». Падкрэсліваецца, што натуральнымі з’яўляюцца разыходжанні паміж польскім і беларускім разуменнем характару творчасці членаў БЛА «Белавежа», аднак наробак аўтахтонаў Беласточчыны не можа быць вычарпаны супастаўленнем толькі з адной нацыянальнай літаратурай і ўпісвацца ў літаратуру Крэсаў ці рэгіянальную. Гетэрагенічны і памежны «белавежскі» плён узрастае з беларускіх каранёў і ў значнай ступені належыць беларускаму кантэксту і спадчыне, з’яўляецца заканамерным этапам развіцця беларускай літаратуры ўвогуле.
EN
This article analyses the phenomenon of the Belarusian Literature Association “Belavezha” in Poland. The organisation was founded in 1958 on the wave of Belarusian revival processes in the Białystok region. The works of Belarusian writers, Polish citizens, in which the themes of Belarusian and Polish reality, culture and history are reflected, make analyses difficult for Polish and Belarusian literary scholars. The research perspective is an important factor in the classification of the works of “Białowieża people”, which is included in the Kresy (regional or borderland) literature. The article notes that the research perspective is an important factor in the classification of the work of “Białowieża people”.It is emphasized that discrepancies between the Polish and Belarusian understanding of the nature of the work of BLA “Belavezha” members are natural, although the works of the inhabitants of the Białystok region cannot be depleted by comparison with only one national literature and inscribed in the literature of the Borderlands or the region. Heterogeneous and borderland “Białowieża” literature originates from Belarusian roots and to a large extent belongs to the Belarusian context and heritage, and is generally a natural phase in the development of Belarusian literature.
PL
Pozytywna relacja przeżyć polsko-niemieckich może być osadzona jedynie w kulturowym krajobrazie, który jest jednocześnie przestrzenią graniczną. Wspólne kolektywne doświadczenie II wojny światowej i możliwości postrzegania pokoleń po niej warunkuje i umacnia nową postawę świadomościową ludzi w obu krajach.
EN
Positive reports of german-polish experiences can only be set in the borderland which is also a cultural landscape. Common collective experience of World War 2, and possibility to watch generations after it, conditions and strengths the awareness of people from both countries.
EN
Presented text concerns actions of the security services of Soviet Ukraine against Poland during the election to the polish Parliament in 1922. It shows the actions of sabotage groups, spies and political bodies of Soviet Ukraine. The article discusses state of safety polish – soviet borderland on the section of Eastern Malopolska not yet joined to Poland. It shows some methods of intelligence work and the organization of sabotage activities in Poland.
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2019
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vol. 16
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issue 16
PL
On the example of Central-Eastern Europe at the beginning of the XXI century, new trends in the positioning of regions are revealed. It is proved that in the era of globalization, the model of the borderland-region is replaced by the model of the fold-region. The features of the new regional form arerevealed. It is concluded that changes in the perception of the regional space determine regional socio-demographic processes – depopulation in the countries of Central and Eastern Europe
PL
The influence of students of pre-war Lviv legal education on adjudicating by the Provincial District Court in Opole in the years 1950–1954 offers, in the author’s opinion, an important research issue. Especially in a case such as the one mentioned in title of the article, when the accused was a pre-war Polish citizen, a resident of the eastern borderlands of the Second Republic. It seems that the case is very instructive. It shows a pre-war graduate in law from the University of Lviv, who gradually passes onto the side of the communistic state and a simple man who knows the truth about the Soviet Union. Others are also described as officers of the security organs, mostly inept, but still exerting a tremendous pressure on society to consolidate communists’ power in postwar Poland. A railwayman of the Borderlands can be a summary of the summary – you should stick to the truth and not give in to strong pressure of the evil.
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