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EN
The text is an attempt to look at the autopoietic processes occurring at the level of cognition and consciousness resulting from being in motion. Consequently, it is quite a personal, subjective narrative about the various crises in the private and professional fields related to my arrival in another continent, in a different landscape and cultural context, accompanied by the relocation of research area to buen vivir and coming into contact with an innovative methodology, which is transdiscipline, which has caused many epistemological, ethical and practical challenges. The main axis of this deliberation is the constant necessity of self-determination of the cognitive subject: outlining one's own perspective and defining its position in relation to the surrounding reality.
EN
This paper contributes to the intercultural dialogue about the possibilities of constructing alternative worlds, starting from the notion of “good living” (buen vivir) and its resignification through local actions in the city of Xalapa (Veracruz, Mexico). The open character of the concept, coined by the native peoples of the Andean area as an alternative to development, is retaken here as a pertinent horizon in the field of defense and co-management of diverse spaces of life, such as rural areas adjacent to big cities. The work highlights the leading role of organized civil society and informal neighborhood networks in co-managing the good living on a local scale and recognizes the role of the university in the construction of dialogic and transdisciplinary strategies towards a more sustainable and fair life. In this context, we share experiences and learnings of the project named “Knowledge for Dialogue for Good Living”, considered as a strategy for local resistance threatened by the effects of urban spot growth in the rural periphery of the city. The author explores the process of "overflowing" of collaborative actions in everyday times and spaces and the necessary involvement of the facilitator in the transformation processes that she promotes.
ES
El trabajo contribuye al diálogo intercultural sobre la construcción de otros mundos posibles a partir de la propuesta de buen vivir y su redefinición desde acciones locales en la ciudad Xalapa (Veracruz, México). Se retoma el carácter abierto del concepto acuñado por los pueblos originarios del área andina como alternativa al desarrollo, para plantearlo como horizonte apto para unir esfuerzos en la defensa y la cogestión de espacios de vida diversos con problemáticas propias, como pueden ser las ciudades y zonas rurales contiguas a grandes urbes. El articulo resalta el papel protagónico de la sociedad civil organizada y redes vecinales informales en la cogestión del buen vivir, reconociendo también el rol de la universidad en la construcción de estrategias dialógicas y transdisciplinarias hacia horizontes de vida más sustentables y justos. En este contexto, se comparten las experiencias y aprendizajes del proyecto Diálogo de saberes para el buen vivir, impulsado como estrategia de resistencia local en la periferia rural de la ciudad amenazada por los efectos del crecimiento de la mancha urbana. La autora explora el proceso de desbordamiento de las acciones colaborativas hacia tiempos y espacios cotidianos y la necesaria implicación del facilitador en los procesos de transformación que promueve.
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