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Ślub kościelny. Dlaczego nie? Pedagogiczno-psychologiczne aspekty pracy nad sobą w czasie przygotowania do małżeństwa i w małżeństwie

100%
Błasiak A., Dybowska E.
Teologia i Moralność
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2012
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vol. 7
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issue 2(12)
135-156
EN
Despite many conflicting facts, young people today still consider family as one of the most important values, at least at the level of declarations. Immediacy training which is offered to people by the era of post-modernism is not conducive to preparing for marriage. This makes young people evade marriage. In preparation for the marriage as a way of life, it is important to work on oneself which leads to an increasingly mature personality. In today's world it is necessary to attach new value to the period of engagement, give it the original meaning as an essential developmental stage. It is supposed to lead to the understanding of the phenomenon of love. Therefore, the question of church wedding remains valid.
PL
Mimo wielu sprzecznych faktów młodzi ludzie dzisiaj nadal uważają rodzinę za jedną z najważniejszych wartości, przynajmniej na poziomie deklaracji. Trening natychmiastowości, który oferuje człowiekowi doba ponowoczesności, nie sprzyja przygotowaniu do sakramentu małżeństwa. Sprawia to, że młodzi ludzie uciekają od ślubu. W przygotowaniu do ślubu jako drogi życiowego powołania istotną rolę odgrywa praca nad sobą, która prowadzi do coraz bardziej dojrzałej osobowości. We współczesnym świecie trzeba na nowo docenić okres narzeczeństwa, nadać mu pierwotny sens jako koniecznemu etapowi rozwojowemu. Ma on prowadzić do poznania fenomenu miłości odkrywanego najpełniej w relacji małżeńskiej. Dlatego pytanie o ślub kościelny pozostaje aktualne.
2
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Małżeństwo w niemieckich Katechizmach dla dorosłych

81%
Jaskóła P.
Family Forum
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2019
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vol. 9
133-150
EN
The article analyzes teaching on marriage in two contemporary German Catechisms: Evangelischer Erwachsener Katechismus (Evangelical Catechism for Adults) and in the translated into Polish Catholic Catechism for Adults (Katolicki katechizm dorosłych). After a general introduction, the contents of the former is discussed as focusing round such as topics as: civil marriage and church wedding, the essence of marriage, forms of marriage, marriage divorce, mixed marriages. The discussed topics of the latter are: marriage as the Sacrament, essential qualities of marriages, and mixed marriages. The article ends with a short summary.    
PL
Artykuł analizuje naukę o małżeństwie w dwóch współczesnych, niemieckich katechizmach: Evangelischer Erwachsener Katechismus (Ewangelicki katechizm dla dorosłych) i w przetłumaczonym na język polski Katolickim katechizmie dorosłych. Po ogólnym wprowadzeniu treść pierwszego z nich zebrana jest wokół tematów: małżeństwo cywilne a ślub kościelny, istota małżeństwa, formy małżeństwa, rozwód małżeński, małżeństwa mieszane. Tematami drugiego są: małżeństwo jako sakrament, istotne przymioty małżeństwa, małżeństwa mieszane. Artykuł kończy krótkie podsumowanie.
3
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Obrzędy weselne mieszkańców parafii Rudna Wielka w diecezji rzeszowskiej

71%
Szydełko S.
Roczniki Teologii Fundamentalnej i Religiologii
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2013
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vol. 5
243-258
EN
The aim of this article is to show the customs and rituals associated with the marriage ceremony in the parish of Rudna Wielka, near Rzeszów. The article consists of three points. These relate to: civil wedding and a church wedding, preparing of the newlyweds for the wedding ceremony and the course of the wedding Mass. This study is based on information obtained from ethnographic fieldwork on wedding rituals. The study was conducted in 2011 in the villages of: Rudna Wielka, Rudna Mała and Pogwizdów Nowy. In the twentieth century, a young couple first got civil wedding, and then the church wedding. Since 1998, the couple can have a concordat wedding. From early morning the future bride and groom were preparing for the celebration in their own homes. When a groom arrived at bride’s home, the couple was blessed and everyone went to church. At that time, the inhabitants of a village made weeding gates and they blocked the couple's way to the church. Then the best man, or father of the groom, paid for making the way to the church with vodka. When the wedding procession reached the church Mass began. After taking the oath priest confirmed the validity of a marriage, blessed wedding rings, then to sign the marriage the spouses put the rings on each other’s right hands. After Mass, the couple signed the marriage act. In front of the church the guests were throwing money at the couple since it was believed that it will bring them luck. The guests congratulated the couple and gave them presents. After that they all took a picture in front of the church, and then went to the place of the wedding.
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