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Worldview Foundations of Social Well-Being in Post-Soviet Russia. A Philosophical Research

100%
Khaziev A., Serebryakov F., Ibragimova Z., Uboitseva E.
Dialogue and Universalism
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2023
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issue 3
29-37
EN
The very occurrence of post-Soviet Russia necessarily dictates the need to study ideological foundations of its existence. What are they? How did they influence and continue to influence the social well-being of the country: do they corrupt or contribute to the unity of society; do they strengthen Russians in pondering over the historical path of the country’s development, or, on the contrary, bring confusion into the souls of people and prophesy trouble? The purpose of the paper is to study the language of everyday life as a kind of mirror reflecting the social well-being of the post-Soviet Russian Federation. The authors conclude that this social value is associated with the prosperity of both individuals and society as a whole, but of primary importance is the preservation of cultural and civilizational identity, sovereignty of the country, and solidarity. In modern conditions, cohesion seems to be the first step to social well-being of the country.
2
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Європейська політика України: основні етапи, проблеми та перспективи реалізації

75%
Vidnyanskyj S.
Міжнародні зв’язки України: наукові пошуки і знахідки
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2016
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issue 25
EN
The article examines historical, geographical, geopolitical, socio-cultural and mental conditionalities and peculiarities of European policy of Ukraine as a strategic direction of foreign policy from the early days of independence, main phases, contradictions and challenges in implementing its "European choice". Particular attention is paid to the problems of civilizational identity and geopolitical transformation and approximation of Ukraine to European values and standards, as well as the evolution of relations between Ukraine and the European Union. The study highlights the considerable potential of the Ukraine - European Union Association Agreement as a fact and a factor of crucial civilizational choice of Ukraine and the lack of alternatives to its European perspective as a condition of preserving the independence and the territorial integrity, strengthening the democratic national power and enhancing the wellbeing of the Ukrainian citizens.
3
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Образ реальности и реальность образа: проблема цивилизационной идентичности в свете опыта социокультурного «пограничья»

75%
Shemyakin I.
Przegląd Wschodnioeuropejski
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2020
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vol. 1
219-229
EN
The article deals with the problem of civilizational identity in the light of the experience of socio-cultural “borderland”. The author defines identity as a state of community or personality that has acquired the meaning of existence and, thus, integrity. Under the condition of identity differ in the image of identity and the identificational pivot-invariant. The image of identity is a spiritual reality, the basis of the “spiritual body” of civilization, reflecting its ideas about itself, its place in history. Identifying a core-invariant is the reality of the connection of the spiritual and the material “body” of civilization. In its spiritual aspect it is either the same as (fully or partially) with the image of civilization, or is in conflict (to varying degrees). The key characteristic of civilizations of the “borderline” type-the dominant of diversitydetermined the specificity of their identification sphere: relatively frequent (in comparison with the great “classical” civilizations of the East and the West) change of identity images while maintaining the same identification invariant – the process of interaction of diverse traditions. According to the author, the experience of civilizational “borderland” is especially valuable in modern conditions. The main conclusions that can be drawn from the study of this experience. First, it is possible to achieve the unity of the civilizational system in the conditions of the dominant diversity. Secondly, it is possible to preserve the identificational core-invariant with a relatively frequent (again, in comparison with the great “classical” civilizations of the East and the West) change in the images of the identity of civilizations of the “border” type.
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