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EN
The purpose of this article is to analyze the influence of the language of EU’s institutions (eurojargon) on the discourse of Polish Members of the European Parliament in the media and during public debates or speeches. The theoretical part presents different academic approaches and chosen literature related to the subject and describes linguistic features of eurojargon in the Polish language. The empirical part is devoted to the qualitative analysis of spoken data of Janusz Lewandowski, Marek Migalski and Jacek Kurski. The analysis focuses on finding the reasons for the usage of eurojargon elements, as well as defining dominating categories of foreign elements in their speeches.
EN
Code-switching or a mixed code? The present situation of the old believers' bilingualism in the Suwałki–Augustów region Old Believers’ in the Suwałki–Augustów region constitute a bilingual community. They simultaneously use the Polish language and the Russian dialect. We observe numerous cases of code-switching, i.e. intersentential switches and functionally meaningful intrasentential switches between two languages (between clauses or phrases in a clause), as well as code-mixing, i.e. switches inside simpler units. According to Peter Auer, the phenomenon of code-mixing may bring to the origin of a fused lect. The text is an attempt to describe the present situation of the Polish Old Believers’ bilingualism and answer the question if their dialect has already become a mixed code. The analysis is basing on the linguistic and sociolinguistic material gathered during scientific expeditions to the Old Believers’ settlements in North-Eastern Poland in the years 1999–2011. Актуальная ситуация билингвзма старообрядцев в сувальско-августовском регионеСтарообрядцы в сувальско-августовском регионе образуют двуязычную общину. Они попеременно пользуются польским языком и русским диалек­том. В их речи наблюдаются многочисленные случаи переключения кодa, т.е. смены языка высказывания между предложениями, на стыке придаточных предложений и других функционально значимых синтаксических единиц, а также смешение кодов, т.е. смены языка внутри меньших единиц. Согласно положениям П. Ауэра, смешение кодов может привести к образованию сме­шанного кода (fused lect). Данная статья является попыткой определить со­стояние билингвизма польских старообрядцев, а также дать ответ на вопрос о возможном образовании смешанного кода на основании русского говора. Анализ опирается на языковые и социолингвистические данные, собранные во время научных экспедиций в старообрядческих местностях северо-восточной Польши в 1999–2011 гг. 
EN
The phenomenon of “neodialettalità” is examined from to perspectives. Initially the term was used to describe works of Italian poets in vernacular languages. Such choice of language was a result of Italian poets’ protest in 1960s against gradual disappearance of vernacular languages and cultural traditions inherent to them. Currently the phenomenon of “neodialettalità” is a consequence of revolutionary sociocultural changes which took place over the last 30-40 years. Those changes did make Italian commonly used but at the cost of vernacular languages which for decades have been pushed to the margin and considered to be a symbol of backwardness or social degradation. It should come as no surprise then that those languages degenerated (or degraded, went through a crisis – author’s comment) and as a result cultural values inherent to them did too. Currently we can observe in Italian society a desire to partly resurrect those traditions though popularization of vernacular languages in many aspects of social life: in literature, advertising, graffiti, newspapers, websites etc. In this paper the author analyses novels of two authors from Apulia region whose works, both in terms of language and sociopragmatics, refer to the phenomenon of “neodialettalità”.
EN
Theoretical remarks on code-switching in monologues of the Old Believers living in PolandThe Old Believers living in Poland are a bilingual community. Although they managed to maintain their religion, culture and language through ages, their language situation as well as the structure of the dialect have been undergoing severe changes. In spite of Polish loan translations and borrowings present in the Russian dialect, the Old Believers tend to switch the code between sentences and inside of them. The article is an approach to find an appropriate theoretical approach to characterize the phenomenon of code switching and code mixing in monologues, i.e. these cases of switching which are caused neither by the change of interlocutor nor by the change of communicative situation. Uwagi teoretyczne na temat zmiany kodu w monologach starowierców mieszkających w Polsce Mieszkający w Polsce staroobrzędowcy są społecznością dwujęzyczną. Choć na przestrzeni kilku stuleci udało im się zachować swoją religię, kulturę i język, ich sytuacja językowa oraz struktura dialektu wciąż podlegają poważnym zmianom. Oprócz zapożyczeń i kalk z języka polskiego przejawem tych zmian jest tendencja do przełączania kodów pomiędzy zdaniami i wewnątrz nich. Artykuł stanowi próbę znalezienia podejścia teoretycznego, które byłoby odpowiednie do opisu zjawisk przełączania i mieszania kodów w monologach, czyli tych przypadków zmiany języka wypowiedzi, które nie są spowodowane zmianą rozmówcy ani sytuacji komunikacyjnej.
EN
The Old Believers living in Poland are a bilingual community. Although they managed to maintain their religion, culture and language through ages, their language situation as well as the structure of the dialect have been undergoing severe changes. In spite of Polish loan translations and borrowings present in the Russian dialect, the Old Believers tend to switch the code between sentences and inside of them. The article is an approach to find an appropriate theoretical approach to characterize the phenomenon of code switching and code mixing in monologues, i.e. these cases of switching which are caused neither by the change of interlocutor nor by the change of communicative situation.
PL
Mieszkający w Polsce staroobrzędowcy są społecznością dwujęzyczną. Choć na przestrzeni kilku stuleci udało im się zachować swoją religię, kulturę i język, ich sytuacja językowa oraz struktura dialektu wciąż podlegają poważnym zmianom. Oprócz zapożyczeń i kalk z języka polskiego przejawem tych zmian jest tendencja do przełączania kodów pomiędzy zdaniami i wewnątrz nich. Artykuł stanowi próbę znalezienia podejścia teoretycznego, które byłoby odpowiednie do opisu zjawisk przełączania i mieszania kodów w monologach, czyli tych przypadków zmiany języka wypowiedzi, które nie są spowodowane zmianą rozmówcy ani sytuacji komunikacyjnej.
EN
The paper is concerned with teachers' and students' alternation between L1 and L2 within the same utterance, i.e. uses of intra-sentential code-switching which in classroom discourse tends to be less accepted by modern language pedagogy than its inter-sentential counterpart. The rationale for the study is the universal nature of the phenomenon known to occur in the first place in interactions among natural bilinguals and multilinguals. The data analysis sections of the article review eight different patterns which are evaluated pedagogically. It transpires that the category most likely to arouse methodological controversy is code-mixing.
EN
The paper is concerned with teachers’ and students’ alternation between L1 and L2 within the same utterance, i.e. uses of intra-sentential code-switching which in classroom discourse tends to be less accepted by modern language pedagogy than its inter-sentential counterpart. The rationale for the study is the universal nature of the phenomenon known to occur in the first place in interactions among natural bilinguals and multilinguals. The data analysis sections of the article review eight different patterns which are evaluated pedagogically. It transpires that the category most likely to arouse methodological controversy is code-mixing.  
EN
After the Russo-Turkish War of 1877–1878, the Turkish authorities initially settled Muhajirs on the Black Sea coast of the Ottoman Empire. Some of their descendants have preserved their mother tongue and many historical traditions to the present day. There were about 150 villages in which Muhajirs from the Russian Empire were temporarily settled on Ottoman state owned lands (vakufs) between 1878pp1882. In those villages, descendants of Muhajirs (not only Georgians, but also Abkhaz-Abazas and North Caucasians) can still be found today. The present article deals with the onomastic material preserved in Georgian Muhajirs’ speech in the Düzce region (Düzce İli). Before 1878, the territory of modern Düzce was populated by different ethnic groups living alongside ethnic Turks. These included Orthodox Bulgarians from Thrace, Greeks and Bosnians. After the war, most of those peoples left the region for their historical motherlands, and the territory left by them was offered to Muhajirs coming from the South-western Georgia (Achara, Machakhela, Nigali…).
PL
Artykuł jest próbą oceny poziomu dwujęzyczności osoby zamieszkałej w Wielkiej Brytanii, a także zbadania sposobów wyrażania emocji w obu językach przez osobę dwujęzyczną. Uczestnikiem badania była 13-letnia dwujęzyczna dziewczynka, władająca polskim i angielskim, która od urodzenia mieszkała z rodzicami w Wielkiej Brytanii. Analiza danych pozwoliła ocenić poziom biegłości językowej języka polskiego, sytuacje, w których następuje przełączanie i miksowanie kodów oraz sytuacje, w których każdy z dwóch języków staje się dominujący podczas wyrażania emocji. Wyniki pokazały, że językiem dominującym w codziennych sytuacjach jest angielski, natomiast polski jest używany głównie w domu, w towarzystwie najbliższej rodziny. Co więcej, relatywne częstotliwości przełączania i miksowania kodu pokazały, że te dwa zjawiska są w dużej mierze zależne od rozmówcy, tematu rozmowy, umiejętności językowych w danym języku i wyrażanych emocji. Jeśli chodzi o emocje, udowodniono, że pozytywne emocje wyrażane są głównie w języku angielskim ze względu na radość i chęć dzielenia się z innymi przyjemnymi doświadczeniami, podczas gdy w przypadku wyrażenia negatywnych emocji i smutnych doświadczeń dominujący język staje się polski ze względu na poczucie przynależności do polskiej rodziny oraz poczucie zaufania i bezpieczeństwa wśród jej członków.
EN
This article focuses on the assessment of the level of bilingualism of a Britain-born Polishspeaking girl, as well as to explore ways of expressing emotions by her. The study participant was a 13-year-old bilingual (Polish-English) girl who lived with her parents in the UK from birth. We have assessed her language proficiency in the Polish language, situations in which there is code-switching and code-mixing, and situations in which each of the two languages becomes dominant when expressing emotions. The results showed that the dominant language in everyday situations is English, while Polish is used mainly at home, in the company of the closest family. What’s more, the frequency count of code-switching, and code-mixing showed that these two phenomena are largely dependent on the interlocutor, the topic of conversation, language skills in a given language and emotions being expressed. When it comes to emotions, it has been demonstrated that positive emotions are expressed mainly in English because of the joy and willingness to share pleasant experiences with others, while expressing negative emotions and sad experiences the dominant language becomes Polish because of the sense of belonging to a Polish family and a sense of trust and security among its members.
EN
Old Believers’ in the Suwałki–Augustów region constitute a bilingual community. They simultaneously use the Polish language and the Russian dialect. We observe nu­merous cases of code-switching, i.e. intersentential switches and functionally mean­ingful intrasentential switches between two languages (between clauses or phrases in a clause), as well as code-mixing, i.e. switches inside simpler units. According to Peter Auer, the phenomenon of code-mixing may bring to the origin of a fused lect. The text is an attempt to describe the present situation of the Polish Old Believers’ bilingualism and answer the question if their dialect has already become a mixed code. The analysis is basing on the linguistic and sociolinguistic material gathered during scientific expeditions to the Old Believers’ settlements in North-Eastern Po­land in the years 1999–2011.
RU
Старообрядцы в сувальско-августовском регионе образуют двуязычную общину. Они попеременно пользуются польским языком и русским диалек­том. В их речи наблюдаются многочисленные случаи переключения кодa, т.е. смены языка высказывания между предложениями, на стыке придаточных предложений и других функционально значимых синтаксических единиц, а также смешение кодов, т.е. смены языка внутри меньших единиц. Согласно положениям П. Ауэра, смешение кодов может привести к образованию сме­шанного кода (fused lect). Данная статья является попыткой определить со­стояние билингвизма польских старообрядцев, а также дать ответ на вопрос о возможном образовании смешанного кода на основании русского говора. Анализ опирается на языковые и социолингвистические данные, собранные во время научных экспедиций в старообрядческих местностях северо-восточной Польши в 1999–2011 гг.
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