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EN
Encouraged by porous border boundaries in Africa, trafficking in persons and objects is a demand-driven global venture that has market potential for: commercial sex, cheap labour, terrorism, and drug-related crimes. Most African States, especially Nigeria, have been reputed as hardliners in encouraging these illicit trends. Chief among the motivating factors include: domestic insecurity, political instability, economic recession, and institutional failure, etc. Amongst other instigating factors however, this paper takes a cursory look at the relationship between the twin crime of trans-border migration crises and human trafficking in Nigeria, and the attendant political economic implications on the Nigerian polity. Data relied on are largely gotten from secondary sources. The paper employs the neoclassical political economic theory of migration. Findings from conceptual and theoretical reviews of literatures show that the incentive for human trafficking and migration-related offences is not only profit driven but also a fall-out from institutional failure. The paper recommends a taut border security, which can disallow border related crimes like drug and human trafficking. The paper also sues for people-oriented leadership that will eschew illicit crimes such as the above.
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2018
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vol. 14
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issue 1
74-96
EN
There is little discussion of institutional assistance for women abandoning prostitution in the academic literature. There is especially lack of analyzing the catholic perspective which sometimes is, as in case of Sharon Oselin and Ronald Weitzer, linked with radical feminism. In the article, I reconstruct the model of assistance for former female sex workers using the example of the Catholic Center for girls and women at risk of prostitution and wanting to abandon it. I also analyze the views of the Center’s staff regarding prostitution, prostitutes, and how they should function after giving up selling sexual services. I draw on my ethnographic research which I conducted (intermittently) in 2005-2016.
PL
Literatura przedmiotu w niewielkim stopniu dotyczy pomocy instytucjonalnej kobietom porzucającym prostytucję. Szczególnie brakuje omówienia perspektywy katolickiej, która bywa – jak w przypadku badań Sharon Oselin i Ronalda Weitzera – łączona z perspektywą radykalnego feminizmu. W artykule rekonstruuję koncepcję pomocy dla byłych pracownic seksualnych na przykładzie katolickiego Ośrodka dla dziewcząt i kobiet zagrożonych prostytucją i chcących porzucić jej uprawianie. Analizuję również poglądy jego personelu odnośnie prostytucji, prostytutek i tego, jak powinny one funkcjonować po rezygnacji ze świadczenia usług seksualnych. Swoje rozważania opieram na badaniach etnograficznych, które prowadziłam (z przerwami) w latach 2005–2016.
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