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EN
Essential problem of the research is an attempt that is to show some selected aspects of changes taking place in modern family. Economical and social ones- last decades' cultural transformations have been democratizing inner lives of families, reorganizing the arrangement of forces which work in them, affecting on development of autonomous individual idea, more and more recreating the ideas which are dominant in both political and social life: democracy, liberalism or individualism. In Polish modern society coexist different family models: post-traditional, modernistic and post-modern one. Basing on the studies with ethnographical character, in free narrations I try to identify the factors of functioning of families that constitute particular family model. An important goal is “careful listening” to the narration in such a special way to find out about the determinants of family chances and risks during the process of accommodation to new reality. The research focused on matters which concerned: organizing a family life, parental relationships, relations between parents and their child and the problem of communication character. Presentation of pictures from family life, experienced successes and difficulties allow to look into the families' present problems and to draw a life panorama of Polish families.
EN
The perspectives of digital sociology formation through the prism of transformation of new media are considered in the article. We confirm the beginning of the age of intelligent media, which incorporate the network principle of organization of the interactions with the implementations of artifacts (artificial intelligent agents) to communication processes and are the base for the formation of digital environment for human life. Among the main socio-cultural effects of the development of new media we rank the expansion of social reality due to the addition of a “digital dimension” to it, the formation of network culture and actualization of the communicative (and subsequently, network and digital) subjectivity. We consider the network culture from the point of view of the activity approach and define it as a conglomerate of stationary value and normative mechanisms, technological means of implementation and results of network communications. We consider the network culture formation to be a result of the societal networking and it serves as the basis for subsequent cultural transformations - the rise of digital culture, outlines of which can be traced along with the general digitization and formation of the high-technology digital society. The conclusion, that digital sociology is called to study the laws of social life of a contemporary person integrated into a digital space of new media, is made.
PL
Niniejsze opracowanie przybliża pojęcie gramatyki komunikacyjnej. Teoretyczne wprowadzenie samego terminu poprzedza część analityczną, której zadaniem jest przedstawienie wykładników gramatyki komunikacyjnej obecnych w badanych tekstach. Analizie poddane są dwa felietony wybrane spośród tekstów „Tygodnika Powszechnego”. Obydwa pochodzą z rubryki „Okruchy Słowa” autorstwa bp. Grzegorza Rysia i stanowią przykłady dydaktycznego dyskursu religijno-dziennikarskiego, każdy z nich realizuje jednak inną intencję komunikacyjną. Podczas gdy jeden ma na celu zmianę postawy odbiorcy, drugi skupia się na przekazie informacji. W zależności od zamierzonego celu autor stosuje środki językowe, z którymi wiążą się odpowiednie znaczniki gramatyki komunikacyjnej. Ich analiza pozwala poznać strukturę tekstu z uwzględnieniem kontekstualnych uwarunkowań
EN
This article focuses on the notion of communicational grammar. The theoretical background introduces a textual analysis that aims at searching the markers of communicational grammar. The researched material comprises two articles selected from Tygodnik Powszechny. They feature in the Scraps of Words column written by bishop Grzegorz Ryś and constitute the examples of didactic religious and journalistic discourse. Each of them has an individual communicational goal. While the first one aims at changing the receiver’s attitude, the other one mainly transmits some information. Depending on the intention, the author uses appropriate linguistic phrases and markers associated with them. The analysis of the two texts reveals their structure along with its contextual embeddings.
5
Content available remote

Intelligibility within a Modified CLIL Framework

63%
Glottodidactica
|
2017
|
vol. 44
|
issue 1
119-130
PL
The paper provides a brief summary of what CLIL is and why it is regarded as a mainstreampedagogical approach today. The paper’s aim is to state the significance of language withinZydatiß’ modified version of 4Cs framework of CLIL and to recommend the re-modified 4Csframework of CLIL. The paper further stresses the importance of pronunciation for communicationfocusing on intelligibility as a necessary linguistic category arguing that intelligibility should become an essential part of communication within CLIL. The paper also lists the important implications for the further proceedings in this direction.
EN
Kультурная антропология, в центре внимания которой находится культурная гетерогенность, используется как методологическая основа во многих научных дисциплинaх, втом числе в переводоведении. Ее влияние на исследования перевода особенно отчетливо наблюдается после так. наз. культурного поворота. Благодаря достижениям антропологии в центре внимания теоретиков перевода находятся такие термины как чужое, иное, интеркультурная коммуникация. Антропологическая методология повлияла на больший интерес переводчиков к стратегии экзотизации.
PL
Antropologia kulturowa, skupiająca się na badaniach różnorodności kulturowej, znajduje zastosowanie w wielu dyscyplinach humanistycznych, w tym w przekładoznawstwie. Jej wpływ na badania przekładu można zauważyć szczególnie po tzw. zwrocie kulturowym (cultural turn) . Dzięki założeniom antropologii w centrum zainteresowania teoretyków przekładu znajdują się takie pojęcia jak obcość, inność, komunikacja interkulturowa. Metodologia antropologiczna wywarła również wpływ na zmianę preferencji tłumaczy w zakresie stosowania strategii translatorskich. Dążąc do zachowania różnorodności kulturowej częściej stosują oni egzotyzację.
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