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PL
The question, which launched our study, concerns the problem of the legal possibilities carried out in order to protect canonically the state of the consecrated life even though assumed temporary. Firstly, the Author tries to focus on the meaning of the canonical state and canonical status of the consecrated persons. The aim is to point out that it is not appropriate to simply consider condicio as the state sic et simpliciter in the meaning of the legislation of the 1983 Code.In a second moment, the Author analyses the hypothesis relates to lose the proper canonical status, especially this one assumed ad tempus. The question the Author tries to answer concerns legal possibilities and appropriates manners in order to protect the single consecrated religious.Finally, the Author presents the main thesis of this paper, relates to the pre­‑establishment of the proof. In this perspective, it is very convenient for both the religious Authority and an individual religious to document the proper acts/activities even though, in case of the legal Superiors, deprived of binding force.
EN
The article presents the issue of establishing a conditional (condicio) peace treaty (foedus) on the basis of the legend of the Horatii and Curiatii, as depicted by Livy or Dionysius of Halicarnassus, among others. The condition stipulated that the fate of the war would be decided by a combat between the representatives of the two sides, and the victor would take full military leadership over the defeated side’s army. The text also refers to the concept of the so-called monomachia, that is a single combat of the chosen warriors, which, according to the ancient tradition, might end the battle.
PL
Artykuł przedstawia zagadnienie zawarcia pod warunkiem (condicio) traktatu pokojowego (foedus) na przykładzie legendy o Horatiusach i Kuriatiusach, przedstawianej m.in. przez Liwiusza czy Dionizjusza z Halikarnasu. Warunek zakładał, że losy wojny rozstrzygnie pojedynek pomiędzy przedstawicielami obu stron, a zwycięzca będzie sprawował dowództwo wojskowe nad armią pokonanego. Tekst wspomina również o koncepcie tzw. monomachii, czyli pojedynku wybranych, który – zgodnie z antycznymi przekazami – mógł zakończyć bitwę.
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