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in the keywords:  conditions of political judgment, social and political ontology, individual’s autonomy, policy of identities, dilemma of political modernity
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EN
In the author’s opinion Соrnelius Castoriadis and Vіncent Desсombes propose two different concepts of political modernity. Castoriadis and Desсombes are made related in political philosophy by their insensitiveness to temptations of decisionism as well as to temptations of individualist’s rationalism, i.e. to the position-of-strength policy and to position-of-morals policy. For Castoriadis the Greek democracy is a “tragic regime” which personifies true policy. Castoriadis comprehends policy as deliberate collective activities which appear since the time when the question of law efficiency and value was raised. This precisely personifies “true policy” for him, the policy which is both creative and selfrestricted; that is why it is tragic. For Descombes policy is the “architectonic art”, that is practice which defines true place for other practices, proceeding from their significance and their function as a whole. At the same time policy is thus something restricted, that is relative.
UK
Елізабет Анскомб казала, що у Г’юма «все — правда, за винятком емпіризму». Аналогічним чином можна було б приписати Декомбові тезу, що все правда у Касторіадиса, за винятком уявного. Спільним для цих двох суджень є те, що йдеться про окремий виняток (все правда, за винятком…), але вони становлять напад на центральний пункт згадуваного автора, тож якщо цей центральний пункт є хибним, то вже ніщо не залишатиметься слушним чи дійсним. Декомб не приховує свого захвату Касторіадисом, проте в його судженні поєднано глибоку згоду з головних питань із розбіжністю щодо питань не менш важливих.
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