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TOŻSAMOŚĆ CHRZEŚCIJAŃSKA W WIELORELIGIJNYM ŚWIECIE.DYLEMATY I PROPOZYCJE ŚWIATOWEJ RADY KOŚCIOŁÓW

100%
Składanowski M.
Colloquium Wydziału Nauk Humanistycznych i Społecznych AMW
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2015
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issue 4
217-231
EN
The article aims to present the main identitary problems of the contemporary ecumenical movement. It also shows some proposals to solve them issued by the World Council of Churches. Firstly, the article depicts the main ecumenical difficulties related to confessional identities. Secondly, it presents some confessionally conditioned ways of thinking and ecumenical solutions. Thirdly, the article focuses on the identitary proposals of the Central Committee of the World Council of Churches in its recent document Who Do We Say That We Are? Christian Identity in a Multi-Religious World.
2
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Vznik žánru české laické katolické liturgiky jako součást procesu katolické konfesionalizace

75%
Sklenář M.
Historie – Otázky – Problémy (History, Issues, Problems)
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2022
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vol. 14
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issue 2
9-25
EN
This interdisciplinary paper discusses the situation in the Czech lands in the early modern period with regard to Catholic theology, liturgics and the development of these disciplines. Given the large number of religious texts that emerged in this period, it focuses on the beginnings of Czech liturgical education and formation aimed at the laity within the Roman Catholic Church in the 17th century, i.e. liturgical manuals written in Czech.
3
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An Iconographic Theme Disseminated North of the Carpathians: Saint Christopher in Romanian Mural Painting of Southern Transylvania (1760–1835)

71%
Barutcieff S. M.
Łódzkie Studia Etnograficzne
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2019
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vol. 58
PL
This paper aims to examine the context in which an iconographic topic, namely, the visual representations of Saint Christopher, was disseminated from the south to the north of the Carpathian Mountains, in the second half of the 18th century and the beginning of the 19th century. In order to identify the circulation routes of the theme, I will investigate the artistic and spiritual relationship between the Romanian communities from southern Transylvania and those from Wallachia. The present analysis will also include the confessional solidarity between the Orthodox groups from both sides of the Carpathians and its role in the creation and transmission of a homogenous religious iconographic program.
4

Dialogical Catholicity of the Church

63%
Porada R.
Roczniki Teologiczne
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2019
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vol. 66
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issue 7: Teologia ekumeniczna
103-115
PL
Katolickość Kościoła wyznają niemal wszystkie Kościoły w chrześcijańskim Credo. W wyniku jednak historycznych podziałów w obrębie chrześcijaństwa ten atrybut Kościoła przyjął nierzadko konfesyjne, zawężające interpretacje. Działania ekumeniczne zmierzają do przywrócenia katolickiej pełni, a zatem rozumienie katolickości czy też katolickiej pełni Kościoła musi pozostawać w ścisłym związku z rozumieniem ekumenizmu. W artykule podejmuje się próbę uzasadnienia tezy, że katolickość Kościoła ze swej natury ma wymiar dialogiczny. Wynika on ze stałego napięcia między wielością kościelnych tożsamości a jednością jednego ludu Bożego jako celu ekumenizmu. Ekumeniczna droga nie pomija jednak specyfiki konfesyjnej tożsamości, lecz domaga się uznania słusznej wielości i różnorodności form wyrażania jednej chrześcijańskiej wiary. Zgodnie z założeniami ekumenicznej hermeneutyki różne kościelne tradycje należy interpretować w świetle tego, co łączy, a nie tego, co dzieli, oraz dostrzegać i uznawać w nich elementy przynależące do ekumenicznie, czyli dialogicznie zorientowanej katolickości.
EN
The Church’s catholicity is confessed by almost all Churches in the Christian Creed. However, as a result of historical divisions within Christianity, this attribute of the Church has often adopted confessional and narrow interpretations. The ecumenical activities are aimed at restoring the Catholic fullness and, therefore, the understanding of catholicity or the Catholic fullness of the Church must be closely related to the understanding of ecumenism. The article attempts to justify the thesis that catholicity of the Church, by its nature, has a dialogical dimension. It results from the constant tension between the multiplicity of ecclesial identities and the unity of the one people of God as an objective of ecumenism. The ecumenical way, however, does not omit the specificity of the confessional identity, but it demands recognition of the legitimate multiplicity and diversity of forms of expressing one Christian faith. According to the assumptions of the ecumenical hermeneutics, various ecclesial traditions should be interpreted in the light of what unites and not what divides, and the elements belonging to the ecumenically-, that is dialogically-oriented catholicity, should be noticed and recognised.
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