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Polonia Sacra
|
2019
|
vol. 23
|
issue 2(56)
37-60
PL
Celem niniejszego artykułu jest ukazanie, w jaki sposób św. Bonawentura z Bagnoregio próbował wyjaśnić intuicję mistyczną św. Franciszka z Asyżu. Bonawentura, jako profesor Uniwersytetu Paryskiego, zastosował do wyjaśnienia mistycznej intuicji św. Franciszka następujące teorie: teorię egzemplaryzmu, teorię zmysłów duchowych oraz swoją własną teorię tzw. kontuicji. Po zaprezentowaniu bonawenturiańskiej koncepcji kontuicji podane zostały wybrane współczesne interpretacje tejże teorii kontuicji, by następnie podać: ocenę kontuicji w świetle współczesnej filozofii poznania w nauczaniu wybranych autorów. Bonawenturiańska kontuicja jest dzisiaj niedocenianym zagadnieniem poznawczym w zakresie teorii poznania Boga.
EN
This article aims to present how Saint Bonaventure of Bagnoregio approached the mystical intuition of Saint Francis of Assisi. As a professor of the University of Paris, in order to explain the mystical intuition of Saint Francis, Bonaventure used the following theories: the exemplarism theory, the theory of spiritual senses, and his own theory of contuition. The article outlines Bonaventure’s concept of contuition as well as chosen contemporary interpretations of the theory, and then proceeds to evaluate contuition in the light of contemporary philosophy of cognition in the teachings of selected authors. Bonaventure’s contuition is a much underrated concept in the cognition of God theory.
Studia Gilsoniana
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2019
|
vol. 8
|
issue 2
277-303
EN
Considered one of the leading proponents of natural theology in the 20th century, E. L. Mascall (1905–1993) taught philosophy and theology at King’s College London for most of his career. Unlike many of his contemporaries, he insisted that classical theism, embodied in the writings of Augustine and Thomas Aquinas, could be successfully revived for a modern audience. Known for his vigorous defense of neo-Thomism, Mascall offered an unusual interpretation of The Five Ways. While modern scholastics typically read the proofs as syllogistic exercises, Mascall maintained that God’s existence could not be deduced from premises, but must be grasped by means of a unique type of “metaphysical intuition” which he called “contuition.” In my paper, I will re-examine his position, explore his reasons for adopting it, and finally raise several questions concerning its significance for the history of neo-Thomism.
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