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Introductory Comments

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Introductory CommentsThe eighth issue of Colloquia Humanistica contains two thematic sections: the extensive Hierarchies and Boundaries. Structuring the Social in Eastern Europe and the Mediterranean and a second, shorter section in the Discussions part of the volume, entitled Culture and Economy.This time in the Discussion. Presentations. Book Reviews segment, we offer readers as many as five reviews and also one presentation of an interesting series from the Faculty of Humanities at Konstantin Preslavsky University of Shumen (Bulgaria), Limes Slavicus. Uwagi wstępneÓsmy numer Colloquia Humanistica zawiera dwa bloki tematyczne, pierwszy obszerny, zatytułowany Hierarchies and Boundaries. Structuring the Social in Eastern Europe and the Mediterranean i drugi krótszy umieszczony w dziale Discussions, noszący tytuł Culture and Economy.W dziale Discussion. Presentations. Book Reviews tym razem mamy do zaoferowania czytelnikowi aż pięć recenzji i jedną prezentację ciekawej serii wydawniczej the Faculty of Humanities at Konstantin Preslavsky University of Shumen (Bułgaria) Limes Slavicus.
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Cultural boundaries

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This paper seeks to resolve the problem of redefining cultural boundaries. Therefore, the following questions are addressed: 1) To what do cultural boundaries refer, and of what do they basically consist? 2) On what conditions and to what extent is the metaphor of cultural boundaries appropriate? 3) On what conditions can cultural boundaries be broken or crossed? These questions are examined based on a philosophical analysis that draws from Dave Elder-Vass’s The Reality of Social Construction (2012) and Alasdair MacIntyre’s Whose Justice? Which Rationality? (2003). As a major result, it is shown that the metaphor of boundaries is an appropriate tool for cultural studies, insofar as it helps to explain why different norms are followed in different cultures, and how cultural conflicts are related to breaking of norms endorsed and enforced by different social groups. The metaphor of boundaries fits this task, because with the help of it different cultures and social groups can be structured and represented as distinct collective entities, yet with blurred and changing borders, that can side, collide, and overlap with each other.
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