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ПРОБЛЕМА СВЕРХТЕКСТА В ОТЕЧЕСТВЕННОЙ ФИЛОЛОЕИИ

100%
Lošakov A.
Acta Neophilologica
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2008
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vol. X
181-189
EN
The article is dedicated to the problem of conceptions of polytext, of foundation of its notional nature. Polytext is defined as a row of marked by associative and semantic community in the spheres of author (creator, compiler), code, context, addressee of autonomous word texts which in the cultural practice actually or potentionally are represented as integral (whole and unique), dynamic, multumeasured, dissipative conceptual and semantic product, completely sub- mitted to the principle of centration. Polytext is an integral, polystylistic, polygenre, polysubject formation. The inner aspect of integrity of polytext is connected with mechanisms which ensure its ‘internal life’, determine processes making senses. Sources of conceptions of polytext are in the works by A. Potebnya, D. Ovsyaniko-Kulikovsky, A. Veselovsky, V. Ivanov, A. Belyi, M. Bahtin, G. Gukovsky and others. The interest to the theory of polytext was initiated by Y. Lotman, Z. Mints, V. Toporov and others. The cycle is a subtype of polytext.
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António Feijó i Leopold Staff – poetyckie wizje Orientu na tle polsko-portugalskich relacji literackich i kulturalnych (od parnasizmu do palimpsestu)

84%
Kalewska A.
Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria
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2021
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vol. 21
167-200
EN
The article aims to discuss the Chinese culture inspirations in Polish and Portuguese modernist poetry. In the context of Polish-Portuguese literary relationships, late Romantic, Symbolic, Parnassianism-related and Oriental tendencies are presented in the works of a Portuguese poet Antón Feijó (1859-1917), with references to a selected aspect of Leopold Staff’s works (1878-1957). A historical-literary analysis is accompanied by literary and cultural comparative studies. Within the comparative method of presenting the Parnassian palimpsests, as 'The Chinese Lyric Book' ('Cancioneiro Chinês', 1890) by António Feijó and 'Chinese Flute' ('Fletnia chińska', 1922) by Leopold Staff are categorised, the thesis about the independent status of the works in question was built. Modernist visions of the Orient, understood to date a paraphrase or an adaptation of Chinese poetry read in translations from French, gain the status of original works. In view of blurring the differences between the European adaptations - Portuguese poem and Polish poetic prose, based on Oriental motifs drawn from two different French sources (translations): Judith Gautier’s and Franz Touissant’s works - and the Chinese original, the methodological approach to the text as to a palimpsest is justified. Feijó’s “Chinese Poetry” and Oriental poetic landscapes in Staff’s prose are therefore independent literary works, analysed in parallel, as mirror reflections of the fascination with the Orient’s culture. The literary works in question fully deserve the title of cultural texts, the recipient of which will be a Polish reader, a lover of poetry inspired by French Parnassianism.
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