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EN
In the contemporary outlook the convergence between liberal values and democratic order of state power election appears widely acknowledged. Democratic liberalism is the dominating tendency in the reflection about political systems of countries today. This is the result of a long debate among liberals, during which this standpoint was not unanimously accepted. The tension between individual liberty and the power of government is not invalidated simply by means of introduction of democratic procedure. The „people” can also be the tyrant. While some great liberals (Bentham, Guizot) believed that democracy leads to violation of individual liberties and chaos, others (Tocqueville, Mill) pointed out a possible „liberal democracy” if constitutional guarantees of a liberal rule of law are in place and government remains limited. This debate re-emerges in times of political and economic crisis.
EN
Can Catharine Macaulay’s enlightenment democratic republicanism be justified from the point of view of contemporary naturalism? Naturalist accounts of political authority tend to be realist and pessimistic, foreclosing the possibility of enlightenment. Macaulay’s utopian political philosophy relies on belief in a good God, whose existence underpins the possibility of moral and political progress. This paper attempts a restoration of her optimistic utopianism in a reconciliation, grounded in a revision of natural law, of naturalist and utopian attitudes to political theory. It is proposed that the coevolution of language, moral law, and conscience (the disposition to judge one’s own actions in the light of moral principles) can be explained as solutions to the kinds of tragedy of the commons situations facing our ancestors. Moral dispositions evolved, but, in the light of its function, law is subject to rational critique. Liberal democracy plausibly offers the best prospect for developing rationally justifiable law.
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