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1

O adekwatności lub nie pojęcia prawa w Prawie Bożym

100%

Gałkowski T.

Seminare. Poszukiwania naukowe

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2012

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vol. 31

11-24

EN

The author thinks over about the adequacy of law concept according to the divine law. He came to the conclusion that statements regarding inadequacy are based on conceptual approach to the law existing in the today's culture of law. About what is the law in the relevant law culture, including the church community, is decided by awareness of the members of the particular communities. Comparative methods do not give the satisfactory solutions.

2

Prawo Boga według Rémiego Brague’a

75%

Kowalczyk K.

Studia Gilsoniana

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2022

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vol. 11

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issue 1

165-172

EN

This paper is a review of the book by Rémi Brague, titled The Law of God.A Philosophical History of the Alliance, in which he aims to analyze the concept of divine law, assuming „[...] that human activity is based on norms derived from a divine source.” The author analyses this concept historically and philosophically, and thus searches for its historical conditions and reasons for its existence. Focusing mainly on the Middle Ages, he undertakes a critique of modern times and the modern concept of law, according to which it is merely a convention. He stresses that in pre-modern times law was treated as objective, because it was given by God and was closely connected with religion. Such understanding of law was common in all traditions, the history of which the author is following, and it constitutes the very foundation of european culture. In spite of certain differences in interpreting the idea of law, resulting from differences in the doctrines of Judaism, Islam and Christianity, on the grounds of all of them law possesses divine features-as determined and revealed by God, eternal and inherent to the nature of being.

3

Marsyliusz z Padwy jako teolog

51%

Pawlak M.

Łódzkie Studia Teologiczne

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2016

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vol. 25

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issue 3

77-95

EN

The article presents the theological theories of Marsilius of Padua, one of the most original thinkers of the late Middle Ages. This aspect of Marsilius thought is often overlooked, as most researchers tend to concentrate on his political ideas. The author of the article first analyzes the foundations of Marsilius’ theology – his vision of salvation, the quasi-pelagian notion of grace, the concept divine law and the definition of the Church. Also analyzed in detail is the notion of priesthood and the concept of authority in the Church – his conciliar theory and rejection of the papal primacy. According to the author, Marsilius’ theology was radically anti-papal, anti-clerical. To a certain degree it anticipated theological ideas of the Reformation.

4

Współczesne pytania Antygony. O wolności wyborów, o źródłach prawa i uzasadnieniu moralnej słuszności czynów

32%

Lewandowicz J.

Łódzkie Studia Teologiczne

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2015

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vol. 24

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issue 1

23-42

EN

The author presents considerations concerning morality criteria based on cultural and philosophical prepositions. Contemporary issues, in particular bioethical ones, make us pose the questions about the hierarchy of norms and, thus, the hierarchy of activities. This automatically leads to the question about the source (or sources) of law. The basis for these considerations is Antigone by Sophocles as a masterpiece with universal message. From the text analysis one can discover the issue of tradition and its role in social life principles determination. This leads to the question about the sources of law – are they transcendental or immanent? The author points out that Antigone uses the word „law” – „νόμος”, „νόμιμα” – only in relation to the divine laws. Creon’s regulations which oppose them are described as „φρόνημα”– inventions. In this way she acknowledges the supreme character of the transcendental norm. Rejection of the reference to the transcendental leads to „absolute contradiction” in the area of prepositions and attainments of legal objectives. This notion („absolute contradiction”) was used by Joseph Ratzinger in Benedict’s Europe in the cultures crisis. It can be said that this contradiction in the modern age comes from different ways of understanding the relationship between the transcendence and science, and, consequently, law by Galileo. Therefore, the premise of absolute autonomy creates „absolute contradiction”. The attempt to overcome this obstacle is respect for the so called „immanent transcendence”, which is expressed in the natural law. However, one must first acknowledge the existence of the objective truth and the possibility of knowing it and the norm which assesses the consistency of one’s action with those reference points. This norm is one’s conscience which has its autonomy in relation to legal norms that are not based on the natural law. Without that acknowledgement the only justification of law would be mere force. In our cultural situation Antigone’s question about the sources of law and its validity as well as how to save human dignity and love remains still pending.

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O adekwatności lub nie pojęcia prawa w Prawie Bożym

Prawo Boga według Rémiego Brague’a

Marsyliusz z Padwy jako teolog

Współczesne pytania Antygony. O wolności wyborów, o źródłach prawa i uzasadnieniu moralnej słuszności czynów