Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 12

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  ego-document
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
EN
On the basis of the analysis of the letters of Vladimir Naklajev to his wife, Vola, the author con- cludes that the linguistic forms used in the letters serve the function of conceptualisation of the emo- tions of their author. In fact, they are an example of ego-documents that represent the self-perception and interpretation of a particular political event in Minsk in 2010, through which the Belarussian poet, Vladimir Naklajev, verbalises his personal accounts of himself, events and other people linked with these events in the Belarussian capital. It is worth pinpointing that the language of the letters has a specific emotional climate that changes in accordance with events, situations and people, to which their author refers. The properties of the linguistic code of the letters allow to understand them as texts that symbolise the personal senses of their author.
EN
The paper looks at Jan Dorman’s pedagogical and artistic practice through the prism of child’s sensibility of his audience. The drawings and letters of the spectators at the performance of Awantura z ogniem (“Fire with Fire”, 1950) are considered as a collection of ego-documents. The paper examines their usefulness for expanding our knowledge about the history of Dorman’s theatre and the reception of his plays.
XX
The author of the article writes about the identity of Odessa as about the kind of local identity that manifests itself in the historical context. He researches the individual examples of the local cultural specificity, appealing to the thoughts of authoritative writers and scientists. Odessa’s identity was formed through the influences of different factors, some of which were even contradictory. This gave rise to its uniqueness. It is characterised by liminality, independence (autonomy), cosmopolitanism. But it is important to understand that those influences were not equal, and their effects were often used for creating the ideological doctrines of the nineteenth and twentieth centuries. In the presented research, the author reveals the formative mechanisms of some stereotypical images that the concept of identity consists of. These mechanisms express open or hidden Russian imperial strategy of colonisation. That is why the eff orts to glorify the local and specific are questionable. In this context, the well-known Odessa cosmopolitanism is often explained. But sometimes it is incorrect to understand it as the effect of the historical process of assimilation by the national, linguistic, or religious denominational groups which took place in the city during the nineteenth and twentieth centuries. The article is also about the discrimination against the culture of the national minorities, who in the so-called Odessa myth are represented in a fragmentary and incomplete way. Ukrainian element was also discriminated against. This may seem paradoxical, as Odessa and the Black Sea region are a natural part of the Ukrainian cultural space.
Zapiski Historyczne
|
2014
|
vol. 79
|
issue 1
63-81
EN
The article presents the biography of one of Toruń’s late medieval parish priests, with emphasis on the attempt to reconstruct the identity of the priest. Hieronim Waldau (about 1427–1495) left behind records of a private and historical nature, which enabled such research. Despite being a collection of individual notes, the narrative of the parish priest turned out to be valuable material for research on various aspects of self-identity, which was presented here in it's individual and social perspective both in sociological and psychological terms. Such a perspective, hitherto not employed in the biographistics of the Russian clergy, constitutes an important contribution to the definition of the self-awareness of the clergy, which was an important element of their social role.
EN
The study focuses on the memoirs, private literary sources, particularly on their distinct type known as křiky and pláče (complaints and laments), and their different interpretations in the fields of history and literary history. Four texts are presented, predominantly literary ones, that canal so be studied as historical sources. They are Václav Černý’s Paměti, especially its second volume called Křik / Pláč koruny české, Ladislav Jehlička’s Křik koruny svatováclavské, Jan Zahradníček’s Pláč koruny svatováclavské and Jakub Arbes’ Pláč koruny české neboli Perzekuce lidu českého v letech 1868–1873. The main aim of the study is to find and describe their common features and their close relation to history.
EN
The article defines the methods of analyzing ego-documents of contemporary Polish ”femalemystics”, based on the tools developed in the theory of the text. This type of research approach helps to establish ”how” the text is structured as opposed to ”what” is its semantic content and obscures it. Well, both the personality of the „female-mystics” and the course of their relations with transcendent persons are imprinted more in the structure of the text than in its content. The accounts deserve attention, as we only reflect on documents that are ”mystical” dialogues. These forms can pose the most difficulties for researchers (the diaries of Maria Faustyna Kowalska and Alicja Lenczewska were used for exemplification).Their coherence is problematic – the key distinguishing feature of the text – and its conditions:the existence of a frame, metatextual and isotopic factors, relations: mind-body, personal criteria in the phrases: ”to someone” and ”for someone” and performative properties; the linguistic view of the world (LVW) of both the author and the recipient of the text plays a special role in research strategies. In investigating the structure of the text, it is also important to capture the limit of expressing the spiritual reality. Writing ”mystical” texts is based on constant struggles, an inevitable and risky compromise between the temporal meaning and the ultimate truth, which is still unavailable for the ”mystic” or turns out to be impossible to articulate. There is a third situation where articulation is not only impossible but pointless, and it concerns people who have reached the end and experience themselves in God.
7
63%
EN
This article presents the figure and views of Aleksander Gieysztor (1916-1999), one of the most important historians of the twentieth century. The text is based on his own statements (printed and non-printed, especially letters).
EN
The article presents the social and political face of Lviv during the First World War, based on the memoirs of Bohdan Janusz. The notes covering the initial period of the war from the perspective of a Polish-Ukrainian researcher of the culture and past of Lviv and Eastern Galicia present not only the strong emotional context of the described events, but also fully reflect the atmosphere in the city. The diversification of the transmission of the ego-documents, due to the social status of their author, allows a much closer look at the collective portrait of the inhabitants of Lviv.
PL
Artykuł zajmuje się prezentacją oblicza społeczno-politycznego Lwowa w okresie pierwszej wojny światowej na podstawie wspomnień Bohdana Janusza. Zapiski obejmujące początkowy okres wojny z perspektywy polsko-ukraińskiego badacza kultury i przeszłości Lwowa oraz Galicji Wschodniej przełożyły się nie tylko na silny kontekst emocjonalny opisywanych wydarzeń, ale także w pełni odzwierciedlają atmosferę panującą w mieście. Zróżnicowanie przekazu egodokumentów, ze względu na status społeczny ich autora, pozwala na znaczne przybliżenie portretu zbiorowego mieszkańców Lwowa.
PL
Artykuł podejmuje zagadnieniem wartości informacyjnej galicyjskich czasopism prawniczych w badaniach nad dziejami notariatu w latach 1871-1914. W tekście zajęto się analizą takich tytułów jak „Kwartalnik Stowarzyszenia Kandydatów Notarialnych w Krakowie”, „Prawnik”, „Przegląd Sądowy i Administracyjny”, „Urzędnik w Połączeniu z Prawnikiem”. Sporą część ich zawartości zajmowały teksty dotyczące notariatu. Na uwagę zasługuje ciągłość, cykliczność oraz jakość publikowanych materiałów, które stwarzają możliwości badań nad grupą zawodową notariuszy zwłaszcza z zastosowaniem perspektywy egodokumentalnej.
EN
The article deals with the issue of the informative value of Galician law journals in research on the history of notaries public in the years 1871–1914. The text presents the analysis of such titles as „Kwartalnik Stowarzyszenia Kandydatów Notarialnych w Krakowie”, „Prawnik”, „Przegląd Sądowy i Administracyjny”, „Urzędnik w Połączeniu z Prawnikiem” [“Quarterly of the Association of Notary Candidates in Krakow”, “Lawyer”, “Judicial and Administrative Review”, “The clerk combined with the lawyer”]. A large part of their content was devoted to texts on the notary public’s services. The continuity, cyclicality and quality of published materials are noteworthy, as they provide opportunities for research on the professional group of notaries, especially with the use of an ego-documentary perspective.
EN
The aim of the article is to familiarize the reader with a colorful memoir of Jan Stanislaw Los, a professor of ancient history who takes the reader behind the scenes of both world wars and fragile peace. The peace that requires many diplomatic efforts, constant strengthening and stabilization. In the interwar period, the author was known as an active politician of the conservative party and a publicist who commented a lot on the political scene of that time. Political commitment, noble descent and appropriate education gave him an excellent ability to witness important decisions that were made as well as events which affected the fate of Poland and Europe over the period indicated above. He knew personally many local and foreign politicians whose characters are recalled on the pages of memories. As an expert in ancient history, he was able to appraise the mechanisms of power, its successes and failures in the context of historical process. Memories arose in the 1970s, i.e. at the end of the author’s life. By writing down the memories he decided to leave the posterity of a long-gone era, the era about which there were many negative myths and stereotypes in the post-war period. Trying to correctly reflect the atmosphere prevailing behind the scenes of war and peace, the author also disproves positive stereotypes and myths, can critically evaluate the discussed reality. The reading in question fulfills the form of a personal document, also called the ego-document, and forms the part of the centuries-old tradition of Polish memoiristics.
RU
Данная статья представляет собой анализ, насыщенного деталями уникального рассказа подростка, о его путешествии на поезде из Москвы в Ташкент (30 X - 18 XI 1941 г.). Сын Марины Цветаевой, эвакуирующийся из столицы в Среднюю Азию, записывает ежедневно в Дневнике всё то, чего является свидетелем и остроумным комментатором. 16-летний Мур раскрывает перед собой и читателем настоящие мотивы предпринятия трудного решения о выезде из Москвы: это непреодолимое желание встречи в Ашхабаде с единственным другом, Дмитрием Сеземаном, с которым связывает его очень многое ещё с тех времён, когда они вместе жили в Париже. Очередные длинные простои в чистом поле или на запущенных советских вокзалах вызывают у юноши многие горькие мысли о характере русских и натуре самой России. Этот эго-документ является ценным историческим источником не только о жизни самого Эфрона, но и об условиях эвакуации рядовых граждан СССР в ходе Великой Отечественной войны.
EN
Grzegorz Ojcewicz’s article offers an analysis of a unique, meticulous report created by a teenager during his train journey from Moscow to Tashkent (30 Oct - 18 Nov 1941). In his Diaries, the son of Marina Tsvetaeva, during his evacuation from the capital city to Central Asia, reports everything he witnesses and provides his quick-witted commentary upon it. The 16-year-old Mur reveals - to himself and to the reader - his true motives behind the difficult decision to leave Moscow: his deep desire to reach Ashgabat and meet his only friend, Dmitry Sezeman there, as the two had had a fair share of experiences together during their stay in Paris. A series of long stops in the middle of nowhere or at rundown Soviet train stations provide the young man with numerous observations on the nature of Russia and the Russian people. This ego-document serves as a valuable historical resource not only on the life of Efron himself, but on the evacuation conditions of ordinary citizens of the USSR during the Great Patriotic War as well.
PL
Artykuł zawiera analizę obfitującej w szczegóły, unikatowej relacji nastolatka z podróży pociągiem z Moskwy do Taszkientu (30.10–18.11.1941). Syn Mariny Cwietajewej, ewakuujący się ze stolicy do Azji Środkowej, zapisuje na bieżąco w Dziennikach swoje obserwacje i bystre komentarze. Szesnastoletni Mur odkrywa przedsamym sobą i przed czytelnikiem rzeczywistą przyczynę podjęcia trudnej decyzji o wyjeździe: jest nią przemożna chęć spotkania się w Aszchabadzie z jedynym przyjacielem, Dmitrijem Sezemanem, z którym łączy go bardzo wiele jeszcze z czasów wspólnego pobytu w Paryżu. Kolejne długie postoje w szczerym polu czyna zaniedbanych sowieckich stacjach dostarczają chłopakowi wielu spostrzeżeń na temat natury Rosjan i Rosji. Ten egodokument stanowi cenne źródło historyczne, obrazujące nie tylko życie Efrona, lecz także warunki ewakuacji zwykłych obywateli ZSRR podczas wielkiej wojny ojczyźnianej.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.