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Kobieta poza władzą. Polemika emancypacyjna z kulturą androcentryczną

100%
Małocha-Krupa A.
Oblicza Komunikacji
|
2013
|
vol. 6
61 - 76
EN
The article discusses the power of androcentric culture, within which a stereotype of a woman was shaped for centuries, and the polemics that use image schemata. The author refers to the 14th century dispute Quod femina non est homo, a discussion about the female nature (or rather about its image construct shaped for centuries), to the history of emancipation movements and late 19th century journalistic writing. She refers to selected historical documents (philosophical and theological treatises, and emancipation journals), around which and in which a debate was held that directly affected the development of the social position of women, their daily life and opportunities for participating in the public discourse. The article is also a historical sketch, which may initiate detailed research into how the stereotype of a woman was shaped in European discourses. It partially shows the process of collecting and perpetuating stereotypes as specific mental or intellectual slavery, a liberation from which may constitute a historic continuum of the efforts of many generations.
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Migrant i nomada – tożsamości w ruchu. Moda czy konieczność?

83%
Majkiewicz A.
Transfer. Reception studies
|
2019
|
vol. 4
295-301
EN
The author undertakes an effort to answer the question whether the observable, contemporary migrant movements – excluding coerced migration – is a specific trend in order to be labeled contemporary wanderers i.e. digital nomads. Further, she speculates upon the question of identity in flux (the process of emancipation and settlement), and in her description, she employs the ideas of ‘foraging’ and ‘dispersal’. The presented deliberations lead to an inevitable new identity model of ‘world citizen’.
DE
Die Autorin unternimmt den Versuch, eine Antwort auf die Frage zu finden, ob die derzeit zu beobachtenden Migrationsbewegungen mit Ausnahme der „Zwangsmigration“ eine gewisse Mode für die Annahme des Status eines modernen Wanderers (digitalen Nomaden) darstellen. Im Weiteren spekuliert sie über die Frage der Identität „in Bewegung“ (Emanzipationsprozess, Verwurzelung). In ihre  Beschreibung bedient sie sich der Figuren „Sammlertum“ und „Zerstreuung“. Diese Überlegungen lassen als Konklusion den Bedarfnach einem neuen Modell des „Weltbürgers“ zu.
PL
Autorka podejmuje próbę odpowiedzi na pytanie, czy współcześnie obserwowalne ruchy migracyjne poza migracją „przymusową” nie stanowią swoistej mody na przyjęcie statusu współczesnego wędrowcy (cyfrowego nomady). W dalszej kolejności spekuluje nad kwestią tożsamości „w ruchu” (proces emancypacji, zakorzenienia) i w jej opisie posługuje się figurą „zbieractwa” i „rozproszenia”. Przedstawione rozważania pozwalają na konkluzję o nieuchronności nowego modelu „obywatela świata”.
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