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Kilka uwag o pojęciu epoche i redukcji w fenomenologii

100%
Drwięga M.
Kwartalnik Filozoficzny
|
2022
|
vol. 50
|
issue 1-4
67-89
EN
In the article “Remarks on the concepts of epochē and reduction in phenomenology” the author would like to draw readers’ attention to a fundamental issue of phenomenology: the relationship between epochē and reduction. These two concepts play a key role in both classical and modern phenomenology. In fact, the history of phenomenology can be viewed from the perspective of the evolution of these concepts, starting with Husserl and continuing through J. Patočka and R. Ingarden, all the way to their contemporary versions provided by the new phenomenologists, such as M. Henry and R. Barbaras. The author tries to trace some of this history and of the debates between the different representatives of phenomenology. The aim is twofold: on the one hand, to explain the meaning and role played by these two concepts, and, on the other, to show how their application is related to the development of phenomenology itself, from Husserl to the present day.
2
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On the Foundational Compatibility of Phenomenology and Thomism

100%
Wagner D. C.
Studia Gilsoniana
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2021
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vol. 10
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issue 3
579-607
EN
Jacques Maritain criticized Husserl’s phenomenological method—the ἔποχή—as being incompatible with the realism of St. Thomas Aquinas. Maritain equated phenomenology with idealism, holding that it universally negates the existence of known objects as things in the world. Not surprisingly, then, a tendency has arisen in the thought of Thomists commenting on Karol Wojtyła’s phenomenological-Thomism to distance Wojtyła’s method from that of Husserl. However, since Wojtyła himself saw fit to appropriate the phenomenological method, Thomists will do well to reevaluate Husserl’s ἔποχή. This study shows that Husserl’s phenomenology is formulated as an Aristotelian science, consciously presupposing the existence of its subject matter and not universally negating the existence of known objects as things in the world. The ἔποχή, thus, is compatible with the realism of the Angelic Doctor, and the phenomenological-Thomism of Karol Wojtyła stands on firm realist ground.
3
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Mariona mówienie o Bogu: filozofia donacji

94%
Koszałka Ł.
Studia Gdańskie
|
2014
|
issue 35
55-75
PL
Filozofia fenomenologiczna w badaniach posługuje się redukcjami, które Marion uznał za niewystarczające. W odpowiedzi wskazuje na filozofię donacji, która uzupełnia myślenie fenomenologiczne. Szeroka treść i znaczenie daru, zwłaszcza jego determinanty, pozwalają dokładniej zrozumieć rozmach intelektualny Mariona. Szczytem rozważań jest dar w perspektywie religijnej, który wraz z ikoną, dystansem i obecnością, staje się zgłębianiem tajemnicy Boga.
EN
In some research the phenomenological philosophy uses reductions, which Marion recognized for insufficient. As an answer he showed the donation philosophy, which completed our phenomenological thinking. Wide contests and meaning donation, specially his determinants, let precisely understand Marion’s intellectual momentum. An apogee of considerations is gift, which with the icon, distance and the presence, become a deeping of God’s mystery.
4
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Penitential Method as Phenomenological: The Penitential Epoche

51%
Wagner D. C.
Studia Gilsoniana
|
2018
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vol. 7
|
issue 3
487-518
EN
Synthesizing Thomism and phenomenology, this paper compares the kind of reflective thinking and willing that goes on in penitential acts to Edmund Husserl’s method of the phenomenological εποχή (epoche). Analyzing penance up through the act of contrition, it first shows it to have three primary acts: (1) the examination of conscience, (2) the reordering of the will and (3) the resolve not to sin again in regret. After presenting this Thomistic conception of contrition in detail, it then focuses on the essence of Husserl’s εποχή as a method intended to “suspend” certain beliefs in order to discover the truth about knowledge. In conclusion, it shows that a particular form of the εποχή—a penitential εποχή—must be employed in these three penitential acts so that a disposition of grace may be made present in the penitent.
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