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Dziedzictwo etyczne Kazimierza Twardowskiego i jego współczesne znaczenie (z okazji 80. rocznicy śmierci)

100%
Skalets’ki M., Khvoynytska K.
Galicja. Studia i materiały
|
2019
|
issue 5: "Filozofia w Galicji II"
219-231
PL
Artykuł przedstawia poglądy K. Twardowskiego na naturę i pochodzenie moralności. Stwierdza, iż jako zwolennik etyki ewolucyjnej Twardowski argumentował, że nie istnieją żadne wrodzone normy moralne. Normy etyczne są produktem rozwoju ewolucyjnego, o czym świadczy ich względny i zmienny charakter. Dlatego, aby przekształcić etykę w pełną i kompletną naukę, należy ustalić uniwersalne normy moralne, które będą odgrywały rolę „praw etyki”.
EN
The article presents K. Twardowski’s views on the nature and origin of morality. As a supporter of evolutionary ethics, he states that here are no inborn moral norms. Ethical standards are a product of evolutionary development, as proven by their relative and changing nature. Consequently, to transform ethics into a complete science, it is necessary to establish universal moral norms that will play the role of “ethical laws”.
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Natural law, biological knowledge, and the claims of evolutionary ethics

67%
Liptay J.
Studia Philosophiae Christianae
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2015
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vol. 51
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issue 2
69-83
EN
This paper investigates the claim that developments in biological sciences require us to abandon the account of moral norms advanced by natural law theory and to embrace some version of evolutionary ethics. A brief sketch of a contemporary statement of evolutionary ethics is followed by a consideration of the two fundamental ways in which it opposes the natural law account. Both of these objections are shown to misfire: first, positing a sceptical position fails to attend to what is implicitly affirmed in the critique of ethical objectivity, and, second, the criticism of natural law’s account of marital sexual acts proceeds by way of misunderstanding. While the natural law account of moral norms is not undermined, evolutionary ethics itself is found to be untenable.
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