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1
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Przekład i przestrzenie lektury

100%
Scott C.
Poznańskie Studia Polonistyczne. Seria Literacka
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2014
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issue 23
207-224
EN
The author discusses relations between the original and translation in terms of imaginary spaces. Target text is understood here as one of the possible images of the source text, from the perspective which could not be accessible to the original. In accordance with the concept presented here, artistic translation can be not so much reconstructed, as conceptually constructed, in the manner of a cubist object. Acts of creative reading are commented on by the author with examples of his own experimental translations from contemporary French poetry.
2
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Sztuka post-przekładu

92%
Brzostowska-Tereszkiewicz T.
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2018
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vol. 9
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issue 1
77-97
EN
The article is devoted to meta-theoretical problems concerning the possibilities of an integrated description of experimental translation in various domains of artistic creation. A generał framework for discussion is provided by the latest meth- odological tendencies in the western European cultural transłation studies incłuding the creative turn” and the “outward turn” in the English-language “post-translation studies” of recent years. The material for analysis includes Clive Scott’s conceptual translations, Elise Aru’s translational assemblages, as well as Ewa Partum’s metapoetic installations and performances.
3
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Da Internet alla galleria d’arte, ovvero gli esperimenti traduttivi con gli "emoji"

58%
Majdzik Papić K.
Italica Wratislaviensia
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2020
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issue 11.1
169-190
EN
The article presents various forms of intersemiotic and intrasemiotic translations which use emoji signs, i.e. iconic characters employed in digital communication by users of popular Internet applications and platforms (e.g. Twitter, Facebook and Messenger). The use of emojis is becoming more and more widespread, as evidenced by the increasing number of text messages and works of art which consist exclusively of these characters. At the same time, attempts are being made to translate more extensive verbal texts (including literary works) into the nonverbal system of emojis. One of the feats such efforts have so far accomplished is an experimental translation of Carlo Collodi’s "Pinocchio" ("La storia di un burattino"), a classic of children’s literature, from Italian to emojitaliano (a system codified by the participants of the experiment), which was developed on Twitter and appeared in print in 2017. Emoji-based works of art have also found their way to art galleries. "The Garden of Emoji Delights", a triptych by Carla Gannis, is a conspicuous example of intrasemiotic translation (from a non-verbal code to another non-verbal code) involving Hieronymus Bosch’s celebrated painting. Such applications of emoji are associated with paradigmatic changes in the humanities, which are related to the digital, iconic and performative turns and to today’s remix culture (Lawrence Lessig, Lev Manovich).
IT
L’articolo presenta alcune forme di traduzione intersemiotica e intrasemiotica con l’utilizzo degli "emoji", cioè dei segni iconici adoperati nella comunicazione elettronica dagli utenti di applicazioni e di piattaforme web diffuse (come p. es. Twitter, Facebook, Messenger). L’uso degli "emoji" è sempre più comune, ciò è confermato dalla quantità costantemente più alta di messaggi nonché di opere d’arte composti esclusivamente da tali segni. Sempre più spesso si cerca di trasporre anche testi verbali più ampi (tra questi opere letterarie) al sistema non verbale dei segni "emoji". Il coronamento di tale lavoro è rappresentato dalla traduzione sperimentale di "Avventure di Pinocchio". "Storia di un burattino" di Carlo Collodi, un classico della letteratura per bambini, dalla lingua italiana all’emojitaliano, lingua codificata dai partecipanti all’esperimento (la traduzione è stata fatta sulla piattaforma Twitter e nel 2017 è uscita la sua versione cartacea). Le opere d’arte che fanno uso di "emoji" compaiono anche nei musei. Il trittico "The Garden of Emoji Delights" di Carla Gannis è un bell’ esempio di traduzione intrasemiotica (da un codice non verbale a un altro codice non verbale) della famosa opera di Hieronymus Bosch. Un uso simile degli "emoji" è legato ai cambiamenti paradigmatici delle materie umanistiche, connessi alle varie svolte: digitali, iconica, performativa nonché alla cultura del "remix", attualmente molto diffusa.
4
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Przekład literatury konceptualnej Studium przypadku lokalizacji Paint the Rock Shiva Kotechy jako Namaluj Popka

58%
Marecki P., Małecka A.
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2018
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vol. 9
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issue 1
99-123
EN
The article presents a case study of the conceptual book Paint the Rock by Shiv Kotecha, which was translated into Polish using conceptual localizaton. The orig- inal is an unconventional “coloring book” that invites the reader to paint American male celebrities from memory. The Polish localization, Namaluj Popka, replaces these global household names with figures from the local popular imaginary. The authors describe the context of the original literary work, the translation process, the new context for reception in Poland, with a special focus on the role of the translator as the ambassador of new trends in literature and the creative aspects of experimental translation.
PL
| Jako studium przypadku przekładu literatury konceptualnej przed¬stawiona została książka Namaluj Popka Shiva Kotechy (2017), w której zastosowany został przekład poprzez konceptualną lokalizację. Oryginał pod tytułem Paint the Rock (2013) miał postać wpisującej się w nurt literatury ambientowej i proceduralnej kolorowanki zachęcającej do malowania z pamięci amerykańskich celebrytów płci męskiej. Polska wersja lokalizuje ten pomysł, używając postaci obecnych w rodzimej wyobraźni masowej. Autorzy opisują kontekst oryginału, proces tłumaczenia i nowy kontekst recepcji w języku polskim, podkreślając jednocześnie rolę tłumacza jako ambasadora nowych trendów w literaturze oraz twórcze aspekty przekładu eksperymentalnego.
5
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Pinocchio in Emojitaliano. Przekład eksperymentalny w kulturze zwrotu wizualnego i performatywnego

47%
Majdzik K.
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2018
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vol. 9
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issue 1
125-146
IT
SOMMARIO | Nel presente articolo si parla della traduzione sperimentale di Pinoc¬chio (La storia di un burattino) di Carlo Collodi, classico di letteratura per l’infanzia, dall’i- taliano verso il codice (linguaggio) artificiale delle emoji (disponibile prima in Internet, su Twitter, e nel 2017 pubblicata in forma cartacea). Il problema di questa particolare traduzione viene presentato in un contesto piu ampio delle traduzioni tramite emoji e di altre forme di traduzione sperimentale. il testo, originariamente destinato ad uso on line, dimostro gli attuali cambiamenti culturali e puo essere inteso come riflesso di una svolta visuale — come risulta dal titolo — e performativa nelle scienze umanistiche.
EN
The article discusses the experimental translation of the classic of chil- dren’s literature — the Pinocchio (La storia di un burattino) by Carlo Collodi — from Italian into the artificially created language of the emoji signs. The translation was initially created on the Internet (Twitter platform), and then published in print in 2017. The issue of the translation was presented in the context of other translations of literature into emoji sings and experimental translation in general. This originally new-media translation illustrates the cultural transformations of modernity and can be understood as the expression of iconic (visual) and performative turn in humanities..
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