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Ku duszpasterstwu Kościoła domowego

100%
Pacholak P.
Studia Pastoralne
|
2009
|
vol. 5
45-58
EN
We are making an attempt to outline the foundations of the ministryministry of marriages and families, which lead to the formulation of our basic thesis, expressed in the title: „Toward the ministry of the domestic Church”. There is no intention of this study to postulate changes concerning names or transformation of existing structures. Its essential aim, is to point out the practical dimension of marriage and family as a domestic Church, functioning in the teaching of the Church and in the theory of the ministry of the family. The idea of the domestic church, deeply rooted in Church tradition, contains very vaulable intuitions for a pastoral vision of the ministry of marriages and families. The analysis of the concept brings to mind the authentically ecclesiastic character of a Christian marriage and a family growing out of the marriage. This analysis points at principled spheres of activity in aid of marriages and families, what was first done by John Paul II. The Pope, by continuing the thought of the Second Vatican Council and of Pope Paul VI, emphasized the role of bringing up children, evangelical missionary tasks of families and the dimension of families’ engaging in ministry as a sign of the ecclesiastic character of Christian marriage and family. These observations lead to the specification of postulates of ministry, which aim at the authentic discovery of a family as a domestic Church. What seems to be the most important in preparation for marriage is faith formation of an engaged couple, who start building a marriage and a family community. Next of analysed spheres is sacramental life of members of a Christian family and the interpretation of the reality of a domestic Church as a space of the administration of the sacraments. And finally, this analysis closes with an attempt to verify universal ministry actions, while building a domestic Church and pro-family sensitivity among people who still live in different kinds of family relations.
2
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Misja kanoniczna dla doradców życia rodzinnego

51%
Wybult W.
Ius Matrimoniale
|
2020
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vol. 31
|
issue 1
135-152
EN
Code of Canon Law promulgated by John Paul II gave the secular in church the possibility to take part in the service of managing, teaching and sanctifying. Canon 228 seems to be the most significant and fundamental code rule to apply the canonical mission. The first point informs: „Persons who are found suitable are qualified to be admitted by the sacred pastors to those ecclesiastical offices and functions which they are able to exercise according to the precepts of the law”. The following paragraph states: „Persons who excel in necessary knowledge, prudence, and integrity are qualified to assist the pastors of the Church as experts and advisors, even in councils according to the norm of law”. Code of Canon Law of 1983, which in a very synthetic way formalises the preparation for marriage, draws the attention to some significant pastoral elements and, which is important, leaves the initiative in all not specified matters to specific conferences of Bishops and ordinaries of place. Polish Episcopal Conference meeting the expectations of the teaching of the Second Ecumenical Council of the Vatican and code norms published „Family Pastoral Directory”, which became the legal foundation for the requirement of demanding the sanction of competent power for family life counsellors to serve in Church, which formally means having missio canonica. Polish dioceses respectively are developing the norms relative to the requirements set for family life counsellors during diocese synods or outside of them.
3
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Rodzina wspólnotą ewangelizowaną i podmiotem ewangelizacji

41%
Śmigiel W.
Łódzkie Studia Teologiczne
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2014
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vol. 23
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issue 3
53-63
EN
Nowadays in light of various threats, family evangelization becomes a pastoral priority. The Church concern for a family is expressed through pre-evangelization, evangelization and catechetic teaching. Family ministry is a tool to carry out this task. However, a family is also a subject of evangelization through performing prophetic, priestly and kingly functions. A family as a home church is the community where one learns how to live in diversity, to belong to others, where parents convey their faith (see EG 66). It is the source of various vocations.
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