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PŁEĆ KULTUROWA W PRAKTYKACH MIGRACYJNYCH: Wherever One Wants to Go. Rosi Braidotti’s Concept of a ‘Nomadic Subject’ and Its Philosophical Possibilities

100%

Adamiak M.

Miscellanea Anthropologica et Sociologica

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2016

|

vol. 17(3)

129-137

PL

The ideas embedded in Enlightenment concepts of subjectivity, understood as a coherentand rational identity, have established a universal perspective for a long time. Today,this outlook is being questioned by the experience of difference. The voices of minoritiesdemanding acceptance and representation, both in social practice and in theory, have becomemore audible. But while theory allows for radical mental conclusions, the social andexistential practices require positive theoretical solutions. A postmodern deconstructedsubject does not constitute a sufficient basis for social activity or political identification.Therefore, a significant challenge for the feminist theory today is to find a form for thesocial subjectivity and, at the same time, avoid an oppressive and reductive category. RosiBraidotti employed the Deleuzian figure of a nomad, and proposed a concept of a subjectbeing resistant to postmodern fragmentation. She made a distinction between identityand subjectivity: identity is rooted in the unconscious, while subjectivity is conscious anda source of political resistance. The resistance is not due to stronger foundations, in comparisonto the Cartesian subject, but results from mobility and openness to the Other. Attemptingto construct a clearly positive conception of a subject, Braidotti proposes ‘a nomadicpolitical project’. The question is: is it possible to put this idea into a social reality ordo we have just another sophisticated theoretical concept?

2

RETHINKING GENDER, RETHINKING MIGRATION: Wherever One Wants to Go. Rosi Braidotti’s Concept of a ‘Nomadic Subject’ and Its Philosophical Possibilities

100%

Adamiak M.

Miscellanea Anthropologica et Sociologica

|

2016

|

vol. 17(3)

129-137

EN

The ideas embedded in Enlightenment concepts of subjectivity, understood as a coherentand rational identity, have established a universal perspective for a long time. Today,this outlook is being questioned by the experience of difference. The voices of minoritiesdemanding acceptance and representation, both in social practice and in theory, have becomemore audible. But while theory allows for radical mental conclusions, the social andexistential practices require positive theoretical solutions. A postmodern deconstructedsubject does not constitute a sufficient basis for social activity or political identification.Therefore, a significant challenge for the feminist theory today is to find a form for thesocial subjectivity and, at the same time, avoid an oppressive and reductive category. RosiBraidotti employed the Deleuzian figure of a nomad, and proposed a concept of a subjectbeing resistant to postmodern fragmentation. She made a distinction between identityand subjectivity: identity is rooted in the unconscious, while subjectivity is conscious anda source of political resistance. The resistance is not due to stronger foundations, in comparisonto the Cartesian subject, but results from mobility and openness to the Other. Attemptingto construct a clearly positive conception of a subject, Braidotti proposes ‘a nomadicpolitical project’. The question is: is it possible to put this idea into a social reality ordo we have just another sophisticated theoretical concept?

3

Stać się sobą. O Narcyzie

65%

Graczyk E.

Poznańskie Studia Polonistyczne. Seria Literacka

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2013

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issue 21

23-49

EN

The author analyzes and interprets the style, structure, and narration in the novel that marked the transition in Nałkowska’s fiction from the Young Poland phase to the inter-war phase. The author shows the place of the novel in Nałkowska’s work, presenting the links with the work of other women writers of the 19th century, especially Orzeszkowa and Zapolska. The author attempts to demonstrate that Narcyza’s features elements of novelistic, feminine polyphony and irony (thanks to the use of the work of literary mothers); such elements were rare in the novelists earlier texts. The second part of the article is devoted to the analysis of the main heroine; the author demonstrates that Nałkowska wants to make the character a problematic and ideological heroine in the Bakhtinian sense. The author analyses the novelist’s techniques of “advancing” Narcyza, and the attempts to extricate the heroine, who is a marriageable maid, from the romance-like situation and to turn her into a serious character in the sense that used to be exclusively possible for male characters.

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2 Miscellanea Anthropologica et Sociologica

1 Poznańskie Studia Polonistyczne. Seria Literacka

2 Adamiak M.

1 Graczyk E.

2 2016

1 2013

PŁEĆ KULTUROWA W PRAKTYKACH MIGRACYJNYCH: Wherever One Wants to Go. Rosi Braidotti’s Concept of a ‘Nomadic Subject’ and Its Philosophical Possibilities

RETHINKING GENDER, RETHINKING MIGRATION: Wherever One Wants to Go. Rosi Braidotti’s Concept of a ‘Nomadic Subject’ and Its Philosophical Possibilities

Stać się sobą. O Narcyzie