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EN
The aim of this study is to reconstruct and compare the linguistic picture of two concepts: Spanish TRABAJO and Polish PRACA (work). The analysis refers to the theory of the linguistic picture of the world by Jerzy Bartmiński. The material for investigation was selected from two legal documents: Fuero del Trabajo (1938) and the Constitution of the Polish People’s Republic (1952). The study was based on the overview of the collocations of lexemes praca and trabajo. The quotes containing mentioned lexemes were assigned to four categories (called aspects): political/institutional, social, ideological and economic. Then, to find the similarities and differences between the two concepts, the cognitive definitions of both of them were developed. The results affirm the thesis that TRABAJO and PRACA have many semantic features in common, however, we find the different connotations because of cultural and ideological differences.
EN
Augusto Pinochet’s Military Coup in Chile (1973-1977) - from the Perspective of Francoist Daily Press („Arriba” and „El Alcázar”) in Spain
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Czarne legendy

37%
Horyzonty Polityki
|
2015
|
vol. 6
|
issue 15
11-24
EN
The paper tries to uncover the meaning of the phenomenon of the black legends. The author presents a thesis that argues that their deliberate construction can be understood as an ideological long-range and mass weapon; its aim being to establish in history a pejorative picture image of the enemy. The kind of ideological construction usually comes into being through the application of the strategy pars pro toto to the holistic grasp of a given historical phenomenon, through which a distorted picture of a political adversary will be handed down for posterity. Nowadays this strategy continues to be applied through democratic education, where political correctness often takes the place of reliable researches.
PL
Artykuł jest próbą uchwycenia zjawiska czarnych legend, przyczyn ich powstawania w dziejach i oddziaływania na umysły współczesnych. Autor stawia tezę, że umyślnie konstruowane czarne legendy stanowią broń ideologiczną długiego zasięgu, której celem jest ugruntowanie w dziejach pejoratywnego wizerunku wroga. Konstrukcje ideologiczne tego rodzaju powstają wskutek zastosowania strategii pars pro toto do holistycznego ujęcia danego zjawiska historycznego, co tworzy w rezultacie wypaczony wizerunek adwersarza politycznego, utrwalany poprzez współczesny model demokratycznej edukacji, w której często poprawność polityczna zajmuje miejsce rzetelnych badań.
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