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EN
The title of this congress begins with the word “identity”. It also includes the word “reciprocity,” which indicates a form of relationship and finally, “gift of self”. This would lead us to conclude that the identity of the human person has something to do with reciprocity and that reciprocity involves giving of oneself to others. This talk will attempt to shed light on how the concept of gender might in some way be incorporated into these three concepts. Defining what constitutes the identity of the human person has been explored, and attempts to define it have been made by every major theorist in the field of psychology. At a previous Psychology and Communion congress one of the talks (Ionata, 2002) spoke of loving and being loved in return as the basic foundation of human identity. In that presentation we find the following observation: “The identity of the human person can be compared to the identity of a book: we know where and when it was printed; but the author is certainly not the publishing house, nor is the typesetter who prepared the text…The same is true for us human beings: we know the time and date of birth. But who is author?” (31). We ask ourselves, therefore: what lies at the core of the identity of this being who is born at a certain time on a certain date? Before proceeding, I think it is important to note that the basic idea regarding the identity of the human person, as we have defined and understood it from the inception of psychology and communion and explored in previous encounters, remains unchanged. I will use a quote of Chiara Lubich here that perhaps many of you know but which can serve the purpose of laying the foundation for what follows: Human beings are “(…) all equal but distinct. To each person [God] gave his own beauty so that they would be desirable and lovable by others; and so that in love (the common substance in which they recognize themselves as one and see themselves in each other) they would be recomposed into the One who had created them with his Light, which is Himself.” Now we ask ourselves: What exactly is this “beauty” that Chiara is speaking of? What are the components, if you will, of our identity that makes us “… desirable and lovable by others…”?
EN
The development of the gender identity culminates in adolescence. One of its important aspects is the image of one’s own future: as a woman or a man, what is my life going to (or should) be like? The adolescents construct such ideas in confrontation with the requirements of gender roles they are often unaware of. Also, on the contrary, they consider their ideas about the future to be entirely a question of their own choice. This strengthens the influence of gender stereotypes on adolescent girls and boys. The article discusses similarities and differences between girls’ and boys’ ideas about their adult life. It is based on an analysis of 98 descriptions of everyday routines in adulthood as written by adolescent pupils. Each description consisted of two parts: the idea of one’s own future and the idea of the future if you were of the opposite sex. The descriptions show how differently girls and boys think about their prospects and how their ideas are influenced by their identification with gender categories. This corresponds with numerous psychological theories of gender identity development and the theories of gender order.
EN
The present paper presents gendered narratives produced during research interviews with readers of a wedding magazine. While interpreting media texts, the women gave accounts of their bridal and feminine experience. Of all understandings of a narrative proposed in discourse analysis, the ones taken here are of a situated construction of self in interaction (Taylor 2006) and of an established sequence of life trajectory (Bruner 1991). Accordingly, the lived experience of identity is approached as discursively mediated – by the available set of subject positions and interpretative repertoires. In the analysis, the interviewees are found to employ socio-culturally accumulated resources of self-construction in talk. Their narrative work reveals how speakers (despite their dependency on the intertextual reservoir of notions, images and associations) seek to position themselves as independent and agentic subjects of discourse.
EN
The article presents the evolution of the language of advertising from the 1960s to the present, presenting various images of women in advertising. Simultaneously a theoretical analysis has been carried out of the demands of second-wave feminism, which exerted significant influence on the creation of images of women in the mass media. The objective of our comparison of feminist theory with advertising practice is an attempt to answer the question of whether the present media image of women liberated from the binary sexual order and weighted towards the genderqueer and/or transgender phenomena is the desired realisation of the feminist demands for emancipation of and equality for women announced in the second half of the twentieth century.
EN
Background. Some studies on the decision of patients to choose their primary healthcare physician demonstrate that the ability to choose their physician is associated with increased patient satisfaction, confidence in the doctor and quality healthcare. Objectives. The study was aimed at evaluating factors effecting the decision to change the family physician. Material and methods. In the study, a questionnaire was used to examine the socio-demographic characteristics of the individuals, and the EUROPEP scale was used to measure the satisfaction with primary health services. Moreover, the Individual Innovativeness Scale was used in order to evaluate the innovativeness of individuals. Results. In people who apply to change their family physician, satisfaction with the previous family physician was found to be 69%. Distance (52.7%), education (25.8%) and gender (16%) were declared as the most important reasons to change the family physician. An individual’s innovation seeking behavior did not affect on their decisions to change the physician. Conclusions. In the present study, patient satisfaction was lower than the results reported in previous studies. Distance, education and gender are at the forefront in family physician preference. Patients prioritize receiving service from trained family physicians. These issues should be taken into account while planning the future of family practice.
EN
The paper focuses on the social situation and social practices of female care migrants (at the age of 50 and above) from the South Moravia (the region of Mikulov, Břeclav) who migrate for work to Austria as domestic workers-caregivers for seniors at regular intervals (circular migration). The main aim of the text is to argue that translocal female migrants paradoxically perceive their labour migration as a specific form of emancipation, despite the fact that they work in the so-called live-in-service jobs (where they live and work in private households) and often experience indignity. While in Austria they work in gendered and very demanding jobs with low wages, circular care migration provides them with the possibility to extend their gender power in the transforming Czech society. There is thus a paradox in that while they are marginalized in Austria, they are empowered on the Czech side of the border. This is achieved through paid reproductive work and better access to income, which leads to personal consumption based on their own interests and overall personal benefit. Special attention is paid to new forms of translocal care chains and new forms of these women’s partner cohabitation (living apart together).
EN
Many studies underscore the societal aspects of satire, yet its role in the construction of social subjects’ identities has been mostly ignored. Since satire has been ubiquitous in various cultures and epochs, and identity is also among the primary contemporary concerns in our globalised and multicultural world, the study of the role of satire in the construction of social subjects’ identities can prove to be significantly rewarding. Accordingly, this article aims to investigate how satire can contribute to the construction of gender identity in social subjects. It is proposed that opposition/otherness/difference is the common denominator between satire and gender identity. First, different theories of humour are surveyed to show that opposition is integral to satire. Then, it is conveyed that otherness and opposition are similarly essential in the construction of gender identity in both men and women. As opposition can be a common denominator on the axis of sex, satire can be among the determinants of gender identity construction. In the end, Juvenal’s Satire VI is explicated to further illustrate the theoretical argumentation. It is concluded that the opposition essential to satire can coalesce with the integral otherness in gender identity, hence to contribute to its construction.
EN
This article presents research on the dialogue between second-generation Muslim parents and children in the Italian context regarding gender identity, sexual identity, and gender education. Through the testimonies of young people (18-30 years of age), the nature of intergenerational dialogue and parental position toward the relational transformations that their children are experiencing is analysed within the Italian cultural context. For this purpose, 28 semi-structured interviews were conducted in 2021 with boys and girls aged 18–30 years and belonging to Italian Islamic associations. Moreover, 24 young people were divided into 4 focus groups to conduct an in-depth exploration of gender perspectives on these topics; these young people are active members of the Giovani Musulmani d’Italia (Association of Young Italian Muslims). A strongly taboo dialogue emerges from the data; however, this does not hinder young people’s search for greater openness to different forms of relationality and sexuality, both in their current lives and their future families.
EN
This article presents selected fragments of an analysis within a wider research project conducted for an unpublished master’s thesis, related to the question of gender identity of seven women with moderate to severe intellectual disability, attending an environmental self-care house. Selected fragments of conducted interviews exposed participants’ individual perceptions of femininity. Those results were then connected to a chosen conception of emancipation.
EN
Albania is undergoing an important moment in its integration process to European Union. In this context, the Albanian legislation should compare with the best international standards, in guaranteeing the implementation of the rule of law, democratic principals, the citizen’s equity and the observance of fundamental human rights and freedoms. The promotion, protection and the guaranteeing of the fundamental rights and freedoms of the individual, including the LGBT person’s rights, must have the same attention and consideration, irrespective of the fact that the individual is being part of a social minor group, or part of the majority of the society. The community of the Lesbians, Gays, Bisexuals and Transgender (LGBT) in Albania, based on the legislation in force, should enjoy equal rights and freedoms like all other members of the society. The Constitution of the Republic of Albania, the Albanian labour legislation and the legislation generally, are inspired in accordance with the non-discrimination principles, objectives and definitions of international acts, promoting and expressing protection of human rights and freedoms in general, and in particular in the field of employment and vocational training. This paper will analyze, if the sexual orientation, is one of the causes of discrimination for employment and vocational training, in Albanian legislation, especially how it is expressed this issue on the Constitution of the Republic of Albania, the Albanian Labour Code, the Albanian law “On the protection against discrimination” ect.
|
2020
|
vol. 21
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issue 36
153-172
EN
This article discusses a 2018 theatrical production of Hamlet with Romanian teenage arts students, directed by one of the article’s authors, actress and academic Dana Trifan Enache. As an artist, she believes that the art of theatre spectacle depends pre-eminently on the actors’ enactment, and hones her students’ acting skills and technique accordingly. The other voice in the article comes from an academic in a cognate discipline within the broad field of arts and humanities. As a feminist and medievalist, the latter has investigated the political underside of representations of the body in religious drama, amongst others. The analytic duo reflects as much the authors’ different professional formation and academic interests as their asymmetrical positioning vis-à-vis the show as respectively the play’s director and one of its spectators. Their shared occupational investment, teaching to form and hone highly specialized professional skills, and shared object of professional interest (broadly conceived), text interpretation, account nevertheless for the possibility of fruitful interdisciplinary reflection on the 2018 Hamlet. This in-depth analysis of the circumstances of the performance and technical solutions it sought challenges stereotyped dismissals of a students’ Hamlet as superannuated, flimsy or gratuitously provocative. Furthermore, a gender-aware examination of the adaptation’s original handling of characters and scenes indicates unexpected cross-cultural and diachronic commonalities between the dramatic world of the 2018 Romanian production of Hamlet and socio-cultural developments emergent in pre-Shakespearean England.
EN
The article presents the issue of the representation of a transsexual subject’s experience in various discourses. Pointing to the need for dialogical openness, the author proposes a transdiscursive perspective on transsexuality. By referring to the literary and historical discourses, the author proves that transsexual characters are constantly present in culture, but there is lack of textological reflection on this issue in studies on transsexual individuals. The author puts forward the thesis that these transsexual characters are searching for hypotexts in which they can find confirmation of their internal gender identity. As a result, during the process of transistion, they externalize themselves through intertextual bodywriting. On the one hand, they textualize themselves, but on the other hand, they create textual narrations about themselves. They want to exist socially throughout the text. The article is an attempt to open up theoretical reflections on transsexuality.
EN
The situation of transsexual persons in Poland is not precisely known; there are only estimates determining the scale of the phenomenon. The lack of information fosters stereotypes and, not infrequently, injurious appraisal; fear of the unknown is also produced, and is gradually turning into widespread prejudice. A social analysis of the phenomenon of transsexuality is hampered by the predominance of the hetero- -normative discourse, including in scholarly spheres. The basic issue addressed by the author is the acceptance of transsexual persons, viewed from the perspective of their own personal experiences. These observations concern both the sphere of personal life as well as functioning in the macro-social space (school, work, etc.). In each of these spheres, a change of gender produces complications with which transsexual persons must grapple as they strive to live in harmony with their psychologically intuited gender
EN
In the present paper the discourse of sexuality in writers’ diaries of the 20th century is presented: how the authors wrote about love and passion, what the difference between masculine and feminine discourses was and what influenced the forming of these discourses. It was proved that women, due to their depressed sexuality in patriarchal society, perceived sexual attraction as a display of love and endowed it with mysticism which included the desirable and the forbidden, whereas men separated love from passion, wrote openly about sex, had a disrespectful attitude to their mistresses and tried to humiliate women who refused them.
EN
The objective of the research was to work out and experimentally substantiate the methodology of health-improving shaping activity for mature age women taking into account their gender identity. Methods: the analysis of methodological literature, pedagogical observations, pedagogical experiment, anthropometric measurements, methods of mathematical statistics. The results of the research give grounds for the statement that the application of shaping programs, based on the load differentiable distribution depending on gender types of women has a favorable effect on the women's physical development. The analysis of the data of girth sizes of the bodies derived in the end of the experiment revealed statistically reliable changes in the next indexes: chest, waistline, buttock girth, thigh and shoulder girths. Statistically reliable diminution is observed in the folds of fat indexes: at the top of belly, at the bottom of belly, at the top of back, at the bottom of back, on one side of a trunk, at back side of a hip, on one side of a hip, inside a hip and at front of a hip. Also, the valid decrease of general amount of fat and mass of body of the subjects is revealed. In the result of the research of women's psychological state positive changes are observed in all explored figures: psychical activation, interest, emotional tone, effort and comfort. The practical importance of the research consists in significant pedagogical and health-improving effectiveness of introduction and adaptation in the practice process women, doing shaping exercises as well as account of gender identity to improve and optimize the process of body correction and physical state normalization. The results can be applied in the work of shaping instructors at the stage of shaping groups formation, during planning and working out training shaping programs, for success and comfort in achievement of health-improving targets of mature age women. The resume is that the use of health-improving shaping methodology made it possible to optimize psychophysical state of mature age women. The possibility of working out training programs for women doing shaping exercises taking into account their gender identity is detected. Prospective of further inquiries consists in the study of the methodology of gender differentiation of the functional systems of women’s organism in the process of shaping activity.
EN
Te theme of gender identity is one of the most current topics in anthropology. Nowadays there are two terms concerning this human reality: sex (biological phenomenon) and gender (social construct). Judith Butler in her theory identifed sex and gender. She showed that human body is a subject of cultural and political interpretation. Tus there isn’t something like fact of body. Because of hetero normative paradigm the society believes that there are only two genders: male and female. Two philosophical assumptions cause this impoverishment: substantialism and performativity of language. Butler’s theory seems to be sex antirealism. Tomistic metaphysics is the opposite view to such kind of idea. According to Tomism human is substation which manifests itself in variable features. Human gender belongs to its being properties. Tese properties are invariable features of substance. Tomism claims that gender is one of such invariable modifcators. Tus each human being in accordance with its nature is consistently human-man or human-woman. Tere is no change of gender regardless of outside signs of sex changing. Te gender depends on metaphysical dimension of human. Butler’s theory is a consequence of rejecting the argument about substantial character of human existence and its unity and identity.
PL
Temat ludzkiej płciowości prawdopodobnie nie był w historii tak szeroko omawiany, jak to ma miejsce we współczesnej debacie. Fakt bycia mężczyzną czy kobietą raczej nie był też kontesto¬wany na taką skalę. Kwestia tożsamości człowieka pojawia się zatem jako szczególnie aktualny problem antropologiczny. Tożsamość płciowa jest drugą tożsamością odkrywaną w życiu ludz¬kim, której identyfikacja następuje już po odkryciu tożsamości siebie jako człowieka. Współcze¬sny człowiek otrzymuje obecnie wiele informacji na temat płciowości. Informacje te są jednak tylko pewnymi hipotezami, które on uważa często za bezsporne. Niniejszy artykuł wpisuje się w tę współczesną refleksję nad problemem tożsamości płciowej istoty ludzkiej. Przedstawia on z jednej strony poglądy Judith Butler, jednej z najważniejszych postaci we współczesnej dyskusji dotyczącej płci. Z drugiej strony prezentuje tomistyczną myśl na ten temat. Może się wydawać, że tomizm nie ma wiele wspólnego ze współczesnymi teoriami na temat płciowości. Zważywszy jednak, że myśl filozoficzna, oparta na dorobku św. Tomasza z Akwinu, dąży do wyjaśnienia całej rzeczywistości, może stanowić ona podstawę dla adekwatnej koncepcji tożsamości płciowej. Wydaje się to o tyle zasadne, że upowszechniana dziś tzw. teoria gender powinna być skonfrontowana z alternatywnym rozwiązaniem, nawiązującym do realistycznej perspektywy, charakterystycznej dla klasycznej filozofii człowieka.
IT
Attualmente in Italia si sta discutendo su un disegno di legge (Ddl n. 2005) formalmente finalizzato a contrastare le discriminazioni basate sull’orientamento sessuale e sull’identità di genere. In ragione della genericità delle norme, della vaghezza di alcuni termini e del ricorso allo strumento della sanzione penale, il Ddl 2005 presenta tuttavia seri rischi per la libertà di manifestazione del pensiero circa la sessualità e le tematiche ad essa relative. La scuola sarebbe uno degli ambiti maggiormente interessati da queste limitazioni. Con riferimento al contesto scolastico, occorre distinguere gli effetti sotto due profili di valutazione: un primo profilo concernente gli effetti delle norme del disegno di legge nel loro insieme e un secondo profilo concernente in maniera specifica gli effetti relativi all’art. 7 del disegno di legge.
EN
Currently in Italy there is discussion on a bill (Ddl no. 2005) formally aimed at combating discrimination based on sexual orientation and gender identity. Due to the vagueness of the rules, the vagueness of some terms and the use of the instrument of criminal sanctions, the Ddl no. 2005 nevertheless presents serious risks for the freedom of expression of thought about sexuality and related issues. The school would be one of the areas most affected by these limitations. With reference to the school context, it is necessary to distinguish the effects under two evaluation profiles: a first profile concerning the effects of the provisions of the bill as a whole and a second profile specifically concerning the effects relating to art. 7 of the bill.
18
51%
EN
The aim of the research was to diagnose students’ attitudes towards transsexuality and to investigate whether students are aware of what transsexuality is. The study was conducted in the 2020/2021 academic year using a proprietary online survey among 300 students of two Polish universities (Pedagogical University in Krakow and the State University of Technology and Economics in Jarosław). The obtained results allow to conclude that students from larger urban agglomerations show a more favorable attitude towards the phenomenon of transsexuality and the negative perception of transsexuality is the result of the lack of awareness and sensitization of society to the problems faced by transsexual people.
PL
Celem badań była diagnoza postaw studentów wobec transpłciowości oraz zbadanie, czy studenci są świadomi tego czym jest transpłciowość. Badanie zostało przeprowadzone w roku akademickim 2020/2021 za pomocą autorskiej ankiety internetowej wśród 300 studentów dwóch polskich uczelni (Uniwersytetu Pedagogicznego w Krakowie oraz Państwowej Wyższej Szkoły Techniczno-Ekonomicznej w Jarosławiu). Uzyskane wyniki pozwalają stwierdzić, że studenci pochodzący z większych aglomeracji miejskich wykazują bardziej przychylny stosunek wobec zjawiska transpłciowości a negatywne postrzeganie transpłciowości jest wynikiem braku uświadomienia i uwrażliwienia społeczeństwa na problemy z jakimi borykają się osoby transpłciowe.
EN
This contribution retraces the subjects of some novels by contemporary Italian writers of children’s literature. The novels were chosen amongst those that seem to best represent “good literature” that is able to build critical and creative readers and that is inclined to shape its own depiction of reality and to move in a utopian way towards the research. It is a literature that teaches children how to face life’s problems and find the right key to change the world in a democratic direction. The model of “nonconformist” literature to which this contribution refers looks at the epistemological model of Gianni Rodari and the fantastic creativity he uses to tell children about reality without restriction or censure. Rodari’s model has been recovered by many contemporary children’s literature writers, such as Donatella Ziliotto, Angela Nanetti, Bianca Pitzorno and Giusy Quarenghi. These authors are taken into account within this article for their ability to see literature as a tool for growth and a support for a child’s identity construction, with particular regard to gender identity, which today is still the focus of stereotypes and cultural conditioning that often weaken the development of children, negating their need to freely respond to their personal attitudes. A fundamental role in a child’s growth is played by grandparents, to whom some of these novels are addressed, as mediators amongst different generations and who are able to support children and young adults in the process of reconstructing their past and planning their future.
XX
Il contributo ripercorre il contenuto di alcuni romanzi di scrittori per l’infanzia italiani contemporanei, scelti tra quelli che appaiono maggiormente esemplificativi del modello di “buona letteratura”, capace di formare lettori critici e creativi, in grado di costruire una propria immagine del reale e di muoversi utopicamente nella direzione della ricerca. Una letteratura che insegna ai bambini ad affrontare i problemi che la vita pone e a trovare nella letteratura per l’infanzia la chiave di lettura per trasformare il mondo in direzione democratica. Il modello di letteratura ‘anticonformista’ al quale si fa riferimento nel contributo fa capo al modello epistemologico di Gianni Rodari e della sua creatività fantastica, da lui utilizzata per raccontare ai bambini la realtà senza cesure e inibizioni. Il modello rodariano è stato in seguito recuperato da molti scrittori per l’infanzia contemporanei, tra cui Donatella Ziliotto, Angela Nanetti, Bianca Pitzorno, Giusy Quarenghi, che vengono presi in considerazione nel contributo per la loro capacità di cogliere nella letteratura uno strumento di crescita, in grado di supportare il processo di costruzione dell’identità infantile, con particolare riferimento all’identità di genere, ancora oggi oggetto di stereotipi e condizionamenti culturali che spesso indeboliscono uno sviluppo, del bambino e della bambina, libero e rispondente esclusivamente alle loro attitudini personali. Un ruolo fondamentale nel processo di crescita infantile lo hanno i nonni, ai quali sono dedicati alcuni dei romanzi considerati, mediatori tra generazioni differenti e capaci di supportare bambini e ragazzi nel processo di ricostruzione del loro passato e nella progettazione del proprio futuro.
Family Forum
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2016
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issue 6
155-176
PL
Czy dziecko może zmienić płeć? Pytanie to może wywołać szok. Płeć jest przecież w sposób silny związana z rozwojem dziecka. Czy jednak wspomniany rozwój może być zaburzony? Podobne pytania stały się istotnym elementem dyskusji społecznej oraz prawnej, jaka miała miejsce w Polsce pod koniec 2015 r. W połowie października uchwalona została ustawa o uzgodnieniu płci. Dokument ten – wg jego twórców – miał w sposób kompleksowy rozwiązywać problemy i trudności, jakie doświadczają transseksualiści, w tym niepełnoletni transseksualiści. Temat zmiany płci u dzieci spotkał się z dużym zainteresowaniem. Zwolennicy ustawy zwracali uwagę, że dzieci powinny posiadać prawo do „zarządzania własną tożsamością”. Przeciwnicy omawianego dokumentu także powoływali się w swoich opiniach na ideę praw dziecka. Podkreślano, że „uzgadnianie płci dziecka” to działanie, które narusza jego godność. Ustawa o uzgodnieniu płci nie została wprowadzona do systemu polskiego prawa. Stała się ona jednak inspiracją do postawienia dwóch pytań: Czy w ostatnich latach pojawiły się nowe prawa dziecka? Czy walcząc o prawa dziecka – paradoksalnie – możemy naruszyć prawa dziecka?
EN
Can the child change his/her gender? This question can cause a shock. Sex is very strongly associated with the development of the child. Can this development be impaired? Similar questions have become an essential element of the social and legal discussion which took place in Poland at the end of 2015. In mid-October a gender agreement act was enacted. This document – according to its authors – was supposed, in a comprehensive manner, to solve problems and difficulties experienced by transsexuals, including underage transsexuals. The issue of sex change in children met with great interest. Proponents of the law pointed out that children should have the right to “manage their own identity.” Opponents of this document also cited in their opinions the idea of children’s rights. It was emphasized that “reconciliation of the sex of the child” is the action that violates his/her dignity. The gender agreement act has not been passed into the system of Polish law. However, it has become an inspiration to pose two questions: Have there been new rights of the child in the last years? Can we – paradoxically – during the fight for rights of the child violate these rights?
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