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1
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Eight New Year’s flasks from Tell Tebilla

100%
Wahby A., Abdelmawla M. A., Abdelmoniem S.
Pražské egyptologické studie (Prague Egyptological Studies)
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2023
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issue 30
19-36
EN
The joint mission from Mansoura University and the Daqahlia inspectorate (Supreme Council of Antiquities) began its work at the Tell Tebilla site near Mendes in the Delta in November 2018. During the excavation, several mastaba tombs were discovered. One of these, the so -called “Burnt Tomb” (Mastaba no. 4/M4), dates to the early Ptolemaic Period, and revealed a corpus of various objects made of pottery, stone, bronze, faience, and clay. Among the objects found are also eight New Year’s flasks, which are the focus of the current paper. It is our intention to present the flasks, and discuss their function, inscriptions, contents, and ownership
2
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W Ps 82 mowa o bogach czy o sędziach

86%
Łach S.
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1974
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vol. 21
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issue 1
25-36
PL
L’auteur du présent article se pose pour but d’apporer la résponse à une question qui continue d’être l’objet de controverse: des mots tels que ʽădat-ʼel, ělōhîm ou benê eliōn doivent-ils être interprétés littéralement, dans lequel cas ils signifieraient les dieux des paiens, ou parlent-ils, de façon métaphorique, des juges injustes? Ayant examiné, de façon critique, l’interprétation littérale et se basant sur des textes tels que Ex. 21, 6 et 22, 7, Ex. 18, 13-27, Deut. 1, 9-18 et sur le Psaume 45, 7, l’auteur penche pour Interprétation métaphorique. L’analyse du contenu du Psaume 82 semble confirmer une telle opinion. Cependant, dans la représentation du jugement de Jahw e sur les juges injustes, l’auteur du Psaume 82 se servit de quantité d’images de mythologie autre qu’israélienne pour évoquer l’apparition future de Jahwe jugeant l’lsraël.
3
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Über das religiöse Verhalten der Munizipalaristokratie von Sarmizegetusa

86%
Ardevan R.
Studia Europaea Gnesnensia
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2017
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issue 16
431-445
EN
One can research the religious life and choices of the local aristocrats through the analysis of their private dedications only. The results prove that these people were personally less involved in the imperial cult or in the trendy exotic religions, preferring the Roman deities, mainly Jupiter and the ones defending the home, the welfare and the health.
4
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The Nature and Characteristics of the Gods in Classical Mythology

75%
Bär S.
Symbolae Philologorum Posnaniensium Graecae et Latinae
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2020
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vol. 30
7-46
PL
This article is intended for students and teachers of classical mythology. It gives an overview of the nature and the characteristics of the gods in Greek and Roman mythology, explaining what the Greek and Roman gods are and what they are not. Furthermore, the relationship between gods and humans in classical mythology is discussed.
5
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MARRIAGE, BIRTH AND DEATH IN THE BELIEFS AND RELIGIOUS CUSTOMS OF ANCIENT GREEKS

72%
Lisiecki B.
Forum Teologiczne
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2018
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vol. 19
177-189
EN
The family – formerly and today – was the basic nuclear family. The material is too huge, so only three aspects of the family life are presented: marriage, the birth of a child and the death of a family member. In these moments, an important part was the beliefs of the ancient Greeks. On the wedding day, it was watched that all the rituals were fulfilled. For good fortune sacrifices were made to the gods. And on the day of the wedding at night, they wandered with torches for the joy of Hestia and to drive off the night deities. When the child was born, the mother had to perform a ritual purification. But accepting a newborn child depended on his father. If he accepted the child, he walked around the hearth, the domain of Hestia. Death is an inseparable moment in every family. What were the family's duties for the gods and deceased ancestors? They tried to give the grave all the important things, so that the soul would safely go to Hades. The family gave a honey cake to Cerber's dog and an obolon for Charon. In the Greek family religion was important and was an inseparable element in ancient Greece.
6
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Pogańscy bogowie nieświadomości. Przed-filozoficzna myśl grecka a koncepcja polimorficznego umysłu w psychologii głębi

72%
Sawicki M., Kowalski A.
Studia Philosophiae Christianae
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2022
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vol. 58
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issue 1
141-157
EN
This article investigates the gods and heroes of Greek myths by means of depth psychology’s notions of archetypes and collective unconscious. Its main goal is to take a closer look at the potential correlation between the external (in relation to the ego) figures of gods and goddesses as understood by the ancient Greeks (influencing them in a way similar to the Homeric heroes) and the internal manifestations of the collective unconscious, which may constitute – according to Jung – the essence of the ancient deities. The article also examines the influence (both positive and negative) of the “inner gods” on the individual way of thinking, feeling and acting. Lastly, the conclusion draws attention to the value of the irrational sphere – the source of the origin of the forgotten, polytheistic gods that inhabit the psyche of modern man.
PL
Niniejszy tekst podejmuje kwestię bogów i bohaterów mitów greckich, odnosząc ją do obecnej w psychologii głębi koncepcji archetypów i nieświadomości zbiorowej. Główny cel badań sprowadza się tym samym do bacznego przyjrzenia się potencjalnej korelacji pomiędzy zewnętrznymi (względem „ja”) w rozumieniu starożytnego Greka postaciami bogów i bogiń (wpływających na niego podobnie jak na bohaterów homeryckich), a wewnętrznymi przejawami nieświadomości zbiorowej, które mogą stanowić – według Carla Gustava Junga – istotę antycznych bóstw. Ponadto został poddany namysłowi problem wpływu „wewnętrznych bogów” na sposób myślenia, odczuwania i działania jednostki, wpływu zarówno pozytywnego, jak i negatywnego. Wynikająca z przeprowadzonych badań konkluzja zwraca uwagę na wartość sfery irracjonalnej – źródła pochodzenia zapomnianych, politeistycznych bogów, zamieszkujących psychikę współczesnego człowieka.
7
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Morze wyzwaniem dla bogów i ludzi

58%
Jundziłł J.
Vox Patrum
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2008
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vol. 52
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issue 1
353-364
EN
In preparation
PL
W opracowaniu
8
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The Discovery of the Existence of the Absolute in Existential Metaphysics

58%
Maryniarczyk A.
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2016
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vol. 5
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issue 4
649-672
EN
The article shows the way in which the discovery of the existence of the Absolute is made in existential metaphysics. This existential metaphysics provides us with knowledge about reality. It shows the content of the experience of being, the content given to us in the transcendentals. It also unveils the foundation of the rational order, which is given to us in the discovery of the first principles of the existence of being and of cognition. Metaphysics provides us also with knowledge concerning the structure of being. It shows us being as composite and plural; being which is “insufficient” in its structure and calls for an explanation. That being—that is problematized in existence, given to us in experience, and incompletely intelligible in itself—lifts us toward its ultimate “complement” and understanding, to the Absolute.
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