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EN
The Slovenian economy appeared on the brink of bankruptcy at the end of 2013. The situation was caused by high level of classified debts in state-owned banks. This can be seen as surprising because Slovenia used to be (for a long time) considered as a (textbook) example of the gradualist transformation approach. The goal of this article is first to describe the transformation process in the country and consequently to determine causes of the economic problems that resulted in the 2013 crisis. The article concludes that the economic problems were rooted already in the specific functioning of the centrally planned system in Yugoslavia. These specifics had a direct influence on the transformation process in the country and stood behind the application of gradualism. Among the most telling features of gradualism were slow privatization, cold attitude towards foreign investment and the foremost lasting casual economic environment caused by behaviour of the state-owned banks. My conclusion is that the country’s economic problems can be ascribed to gradualism and that they are a clear example of the path dependence development.
PL
Artykuł przedstawia podstawy teorii przerywanej równowagi sformułowanej jako alternatywne względem gradualistycznego darwinizmu ujęcie przebiegu makroewolucji. Twórcami teorii przerywanej równowagi są amerykańscy paleontologowie Stephen Jay Gould i Niles Eldredge, według których proces makroewolucji nie zachodzi stopniowo, małymi kroczkami, lecz charakteryzuje się długimi okresami stazy, które co jakiś czas przerywane są szybkimi - w skali geologicznej - przemianami organizmów.
EN
The article presents foundations of the theory of punctuated equilibrium which was formulated as an alternative account of the course of macroevolution to gradualistic Darwinism. Founders of the theory of punctuated equilibrium are American paleontologists Stephen Jay Gould and Niles Eldredge who claim that the process of macroevolution does not occur gradually, step by step, but it is characterized by long periods of stasis punctuated, from time to time, by rapid – on geological scale – transformations of organisms.
Studia Gilsoniana
|
2015
|
vol. 4
|
issue 3
251-283
EN
Philosophical forces gathered in late nineteenth and early twentieth century Catholic Modernism have crystallized into theological views which permeate the antinomian atmosphere in the Church today, resulting in an ongoing Catholic identity problem, both within the Church and in relation to the world. In place of the perennial philosophy and its contemplative ideal, many now welcome the incoherence of broad philosophical and theological pluralism, while pastoral practice is infused with the fruits of pragmatism and the rhetoric of false dichotomies (justice/mercy, intellectual/pastoral, tradition/living faith, speculative truth/charity, for example). To reverse this anti-intellectual course, rehabilitation of Aquinas’s positions on the primacy of the speculative order and contemplative charism, his integration of natural, revealed and mystical wisdoms, and his sense of objective worship, is needed. A brief account of the robust role of philosophy in the Church’s mission and of Gilson’s nuanced position on the encounter of Thomism and Modernism supports this assertion.
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