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1

Temná stránka evropského osvícenství

100%

Cerman I.

Folia historica Bohemica

|

2013

|

vol. 28

|

issue 2

307-326

EN

The article introduces esoteric currents of European Enlightenment, which are sometimes referred to as the dark side of Enlightenment. We propose referring to them as illuminism, because they involve a movement, which was not a component of the Enlightenment, but rather its competitor. Our concept is based on six characteristics of esotericism according to Antoine Faivre, but we have adapted them to our purpose, i.e. distinction between illuminism and Enlightenment. Finally, we briefly introduce the main centres and persons of European illuminism. We emphasize the significance of a dialogue with Russia in the all-European context, the north-German and south-German centre within Central Europe and Bordeaux, Lyon and Strasbourg in France.

2

Původ Drtikolova (Československého) Buddhismu

86%

Lípa J., Dolista J.

Prosopon. Europejskie Studia Społeczno-Humanistyczne

|

2018

|

issue 4(25)

189-203

EN

František Drtikol (1883 - 1961) was a photographer, painter, Patriarch of Czech (Czechoslovak) Buddhism, but above all a man - a man who greatly influenced the spirituality of subsequent generations. The teachings of Fráni Drtikol are the signs of his meditation practice, as well as the now traditional community of people that united and unites the personality of František Drtikol and his meditation practice based on philosophical, but not religious, Buddhism. Its source, however, is primarily yoga and hermetism, as found by studying period materials.

3

Dicta Hermetis w manuskrypcie Biernata z Lublina

81%

Sójka T.

Porównania

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2015

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vol. 17

165-196

EN

This publication is the effect of research on the hermetic tradition and the beginning of the Polish humanism. It examines the textual content of the first of the three parts of the manuscript PAN No 1717 from Crakow, in which Biernat of Lublin wrote down selected fragments of hermetic writings. The article shows conclusions that appear on different stages of the philological analysis. The interpretative procedtu'e focuses on fundarnental herrnetic issues. lt indicates dorninant topics that were chosen and copied into the rnanuscript or ptuposely ontitted by Biernat of Lublin. Moreover, it cornbines selected editions of hennetic writings, con1pares specific fragrnents, sentences and v.rords (dicta Herrnetis). Tltis exegesis also reveals the philosophical tradition that influenced the way of reading by Biernat of Lublin. pretative procedure focuses on fundament pretative procedure focuses on fundament pretative procedure focuses on fundamentpretative procedure focuses on fundamentpretative procedure focuses on fundament pretative procedure focuses on fundament pretative procedure focuses on fundament pretative procedure focuses on fundament pretative procedure focuses on fundament pretative procedure focuses on fundamentpretative procedure focuses on fundament pretative procedure focuses on fundament pretative procedure focuses on fundamentpretative procedure focuses on fundamentpretative procedure focuses on fundamentpretative procedure focuses on fundamentpretative procedure focuses on fundamentpretative procedure focuses on fundament pretative procedure focuses on fundamentpretative procedure focuses on fundamentpretative procedure focuses on fundament pretative procedure focuses on fundamental hermetic issues. 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This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). This exegesis also reveals the philosophical tradition that influenced a Hermetis). 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PL

Prezentowana publikacja jest efektem badań nad tradycją hermetyczną i początkami polskiego humanizmu. Omawia tekstualną zawartość pierwszej z trzech części rękopisu PAN nr 1717 z Krakowa, w którym Biernat z Lublina spisał wybrane fragmenty pism hermetycznych. Artykuł ukazuje wnioski, jakie pojawiają się na kolejnych etapach analizy filologicznej. Procedura interpretacyjna skupia się na podstawowych zagadnieniach hermetycznych. Wskazuje na dominanty tematyczne wybrane do manuskryptu lub celowo pominięte przez Biernata z Lublina. Oprócz tego zestawia wybrane edycje pism hermetycznych, porównuje konkretne fragmenty, zdania i pojedyncze słowa (dicta Hermetis). Egzegeza ukazuje także filozoficzną tradycję, która warunkowała sposób czytania przez Biernata z Lublina.

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1 Folia historica Bohemica

1 Porównania

1 Prosopon. Europejskie Studia Społeczno-Humanistyczne

1 Cerman I.

1 Dolista J.

1 Lípa J.

1 Sójka T.

1 2018

1 2015

1 2013

Temná stránka evropského osvícenství

Původ Drtikolova (Československého) Buddhismu

Dicta Hermetis w manuskrypcie Biernata z Lublina