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1
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Limits of the ethical training of social workers (altruism issue in the moral space of professional ethics)

100%
Feber J., Petrucijová J.
The New Educational Review
|
2015
|
vol. 42
189-199
EN
The article is focused on the professional ethics of social work in the context of the philosophy of education. The authors analyse its educational pitfalls seen as a possible tension of personal ethics and professional ethics. Analysing the altruism issue (one of the essential values in social work) the authors reflect on the relationship of autonomy and heteronomy of will (e.g. regulated by institutional codes) in moral acting.
2
Content available remote

Problematická smrt boha v reflexi Vítězslava Gardavského

84%
Podzimek M.
Filosofický časopis (Philosophical Journal)
|
2019
|
vol. 67
|
issue 3
421-439
EN
The article commemorates, on the fiftieth anniversary of the publication of the book Bůh není zcela mrtev (God Isn’t Quite Dead), the Czechoslovak Marxist philosopher Vítězslav Gardavský. In the first part, it describes Gardavský’s position in relation to some of the conservative – but especially some of the progressive – theological currents of thought of the 1960s in which the philosophy of religion and the future of religion were discussed. Later, the article asks whether Gardavský’s optimistic vision of that time regarding various currents of self-examination operating on the inside of Christian denominations has been fulfilled. It then explores the question of who might be, after the passing of this half century, these currents primary, contemporary actors. The text attempts to show the need for the continuation of a cultivated discussion in the questions of transcendence, just as Vítězslav Gardavský himself managed to lead such a discussion in his own time.
DE
Der vorliegende Text erinnert anlässlich des 50. Jahrestags der Herausgabe des Buchs Bůh není zcela mrtev (Gott ist nicht ganz tot) an die Persönlichkeit des tschechoslowakischen marxistischen Philosophen Vítězslav Gardavský. Im ersten Teil des Artikels werden Gardavskýs Standpunkte zu bestimmten konservativen, insbesondere jedoch progressiven Denkrichtungen der Theologie der 60. Jahre des 20. Jahrhunderts erläutert, insbesondere hinsichtlich der Religionsphilosophie und der Zukunft der Religion. Des Weiteren wird die Frage gestellt, ob Gardavskýs damalige optimistische Vision bezüglich bestimmter selbstreflektiver Denkströmungen innerhalb christlicher Gemeinschaften auch heute noch ihre Erfüllung findet und wer nach nunmehr einem halben Jahrhundert deren Hauptakteure sind. Der Text versucht, den Bedarf nach Fortsetzung einer kultivierten Diskussion über Fragen der Transzendenz aufzuzeigen, wobei gerade Vítězslav Gardavský als Beispiel dafür steht, wie eine solche Diskussion geführt werden könnte.
CS
Předkládaný text připomíná po více než půlstoletí, jež uplynulo od vydání knihy Bůh není zcela mrtev, osobnost československého marxistického filosofa Vítězslava Gardavského. V první části autor přibližuje jeho postoje vůči některým konzervativním, ale především progresivním teologickým myšlenkovým proudům šedesátých let 20. století, přičemž se zaměřuje zejména na různá pojetí filosofie náboženství a budoucnost náboženství. Dále si text klade otázky, zda tehdejší Gardavského optimistická vize týkající se některých sebereflexivních proudů uvnitř křesťanských denominací je dnes ještě naplňována a kdo jsou její hlavní současní aktéři. Text se snaží poukázat na potřebu pokračování kultivované diskuse v otázkách transcendence, přičemž poukazuje na to, že vzorem toho, jak tuto diskusi lze dobře vést, byl ve své době právě Vítězslav Gardavský.
3
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Integracyjna rola moralności

84%
Drożdż A.
Studia Socialia Cracoviensia
|
2014
|
vol. 6
|
issue 1
EN
The content of this article is “integration in human morality”. The research presupposition is that man cannot fully develop and improve, and thus fully integrate, without a proper moral development. This starts with “discovering” own human identity and responsibility for themselves and others. Without this there can be no meaningful integration. From a moral point of view – morality determines the constant formation of human consciences in the truth. Socrates described it like “the ethos of the midwife”, because, as in birth, so in morality, a man could be replaced with anything else. Improvement of conscience in truth and according to truth shows us that the integration cannot be done “outside” of the moral life of man. And so – first we see the integration of people through the development of personal conscience. The moral and social integrate ethically in all family ties. We also speak rightly of integration through work ethics, professional morality of people through the media, etc. The most common manifestations of true moral life is the participation of the people in the culture and through culture. Similarly, like the culture, the morality is a matter of human vision of a man and therefore plays here and there a fundamental role. On this plane also draws the prospect of a positive impact on the culture by morality. The starting point of this integration is the recognition of the inalienable dignity as a person.
4
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Analysis and criticism of the notion of subordination between objects as understood by Roman Ingarden

67%
Jadacki J., Jadacki J.
Przegląd Filozoficzny. Nowa Seria
|
2020
|
issue 4
5

O niektórych kategoriach filozoficznych w twórczości administracyjnoprawnej profesora Jana Bocia

59%
Szadok-Bratuń A., Bratuń M.
Prawo
|
2019
|
issue 327
385-401
EN
The authors of this article analyze selected philosophical categories contained in administrative and legal publications by professor Jan Boć. In this way they want to focus the reader’s attention on the presence of philosophical reflection in the works of a representative of the Wrocław school of cameralistics. The basis for the considerations are the following texts by the professor: monographs entitled Obywatel wobec ingerencji współczesnej administracji (Citizen against the interference of modern administration) and Gmina w Belgii (Commune in Belgium), the author’s entries contained in the legal dictionary of difficult words, as well as the article entitled “Normatywizacja wartości w prawie administracyjnym” (Normativization of values in administrative law) (co-authored with Piotr Lisowski). The article begins with a reminder of basic facts from the biography of professor Jan Boć. Then, the concept of a “citizen” is examined, analyzed in the historiosophical and administrative-legal contexts. The following categories of philosophy, considered in the comparative aspect, are discussed: “autonomy”, “heteronomy”, “ethical naturalism”, “ethical relativism”, “value” and “axiology”. In the conclusion of their investigations, the authors emphasize the objective praise of the axiormormality of professor Jan Boć that appears in his studies, as well as of the very high level of their substantiveness, originality and constant, deepened philosophical reflection. In a special way they highlight the fact that the relationship between philosophical thinking and administrative law was a valuable asset of the legal culture of Jan Boć.
6
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Integracyjna rola moralności

59%
Drożdż A.
Studia Socialia Cracoviensia
|
2014
|
issue 1(10)
57-70
PL
Treścią artykułu jest „integracja w moralności ludzkiej”. Założeniem badawczym jest to, że człowiek nie może się w pełni rozwijać i doskonalić, a tym samym w pełni integrować, bez właściwego rozwoju moralnego. Wszystko zaczyna się od „odkrywania” własnej, ludzkiej tożsamości i odpowiedzialności za siebie i innych. Bez tego nie może być mowy o sensownej integracji. Z moralnego punktu widzenia to moralność decyduje o nieustannej formacji ludzkich sumień w prawdzie. Sokrates określał to mianem „etosu akuszerki”, ponieważ podobnie jak w narodzinach, tak i w moralności nikt człowieka nie może zastąpić. Doskonalenie sumienia w prawdzie i zgodnie z prawdą ukazuje nam to, iż integracja nie może się odbywać „poza” życiem moralnym człowieka. I tak najpierw widzimy integrację osoby poprzez rozwój osobistego sumienia. W moralności zaś społecznej integrujemy się etycznie we wszystkich więzach rodzinnych. Możemy mówić także słusznie o integracji poprzez moralność pracy, moralność zawodową, poprzez moralność ludzi mediów itp. Najczęstszymi przejawami prawdziwego życia moralnego jest uczestnictwo ludzi w kulturze i poprzez kulturę. Podobnie jak kultura, również moralność jest sprawą na wskroś ludzką. I tu, i tu wizja człowieka odgrywa zatem rolę podstawową. Na tej też płaszczyźnie rysuje się perspektywa pozytywnego oddziaływania moralności na kulturę. Możliwości są tu poważne, bo chodzi o szerokie działanie integracyjne, a co ważniejsze, o działanie zachodzące od wewnątrz procesów rozwojowych w kulturze. Punktem wyjścia tej integracji jest uznanie niezbywalnej godności człowieka jako osoby.
EN
The content of this article is “integration in human morality”. The research presupposition is that man cannot fully develop and improve, and thus fully integrate, without a proper moral development. This starts with “discovering” own human identity and responsibility for themselves and others. Without this there can be no meaningful integration. From a moral point of view – morality determines the constant formation of human consciences in the truth. Socrates described it like “the ethos of the midwife”, because, as in birth, so in morality, a man could be replaced with anything else. Improvement of conscience in truth and according to truth shows us that the integration cannot be done “outside” of the moral life of man. And so – first we see the integration of people through the development of personal conscience. The moral and social integrate ethically in all family ties. We also speak rightly of integration through work ethics, professional morality of people through the media, etc. The most common manifestations of true moral life is the participation of the people in the culture and through culture. Similarly, like the culture, the morality is a matter of human vision of a man and therefore plays here and there a fundamental role. On this plane also draws the prospect of a positive impact on the culture by morality. The starting point of this integration is the recognition of the inalienable dignity as a person.
7
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„Trocha jen vody nás dělí!“ O ubíhání, úběžníku, o navigaci

43%
Kordík P.
Slovo a smysl - Word & Sense
|
2018
|
vol. 15
|
issue 29
67-86
EN
The topic of our deliberation is resonance as an issue of understanding ourselves and the world, — an understanding that is undoubtedly related to speech. Resonance, as an issue, opened by senses in the world; an issue opening for senses and in the world; resonance as a matter of senses, whose sensorium commune is the body: becoming of the body (the body-becoming), therefore always a question of identity and difference (identifying and identified, marking and marked, differentiating and differentiated). The subject of our deliberation is the undulation that shapes cannot be represented by the shape of the wave or by the sum of individual shapes of the waves (any confirmation, reassuring of My-self in a shape or by a shape is always seriously threatened by the disintegration of Me). So, if Eastern thought says “the shape is empty”, besides the philosopher of being and existence, besides the phenomenologist, besides the metaphysician, besides the philosopher of the body, besides the philosopher of significance, in our reflection we also recognize the philosopher of emptiness.
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