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EN
After the tumultuous events of 1018 – ousting Prince Mstivoj or Mestwin (Polish: Mściwoj) from power and eliminating the Christian influences – the history of the Obotrites (Latin: Obotriti) again became vague and obscure. The efforts undertook by Nakon and continued by Mstivoj focussed to create an effective and strong autochthonous political organisation was – in large measure – squandered. There appeared some particularistic interests, including the activities of the union of the Lutici (it is worth remembering the collapse of Mstivoj was their doings); those interests had been held back and now the traditions of independency of the tribes included in the Obotrite Union revived. The sources through which it is possible to penetrate into several decades of the Obotrite history after 1018 are not numerous, generally not very informative, in some cases not consistent or even contradictory, last but least they are not always reliable.
PL
Artykuł przedstawia nieco inne spojrzenie na trzy dzisiejsze dzielnice Zabrza (a dawniej średniowieczne wsie) – Rokitnicę, Biskupice oraz Mikulczyce. Podejmuje się próby wskazania, z punktu widzenia archeologa, na jeszcze dziś czytelne pozostałości pierwotnej struktury tych wsi oraz ich elementy składowe o późnośredniowiecznej metryce. Po przedstawieniu najważniejszych źródeł historycznych, dotyczących początków i historii tych miejscowości w okresie średniowiecza, autor skupia się na lokalizacji pierwotnego nawsia i niwy siedliskowej oraz szczegółowo omawia istniejące dawniej w granicach tych osad późnośredniowieczne siedziby rycerskie – tzw. gródki stożkowate. Zestawienie wyników badań archeologicznych ze skanami terenu (LIDAR) uaktualnia spojrzenie na formę i rozmiary tych założeń. Opracowanie może stanowić punkt wyjścia do bardziej szczegółowych i interdyscyplinarnych badań nad wsią górnośląską w późnym średniowieczu.
EN
The article presents a somewhat different view on three districts of modern city of Zabrze(former medieval villages) – Rokitnica, Biskupice and Mikulczyce. It attempts to identify the still visible remains of the original structure of these villages and their components originating from the late medieval period from the archeological point of view. After the presentation of the most important historical sources concerning the origins and history of these villages in the Middle Ages, the author focuses on the location of the original village greens and settlement areas and discusses in detail the formerly existing within these settlements latemedieval knights seats. Comparison of the results of the archaeological research with the conducted site scans (LIDAR) updates the view on the form and size of these assumptions. Thus the following study can be a starting point for more detailed interdisciplinary research on villages of Upper Silesia in the late Middle Ages.
Tematy i Konteksty
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2019
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vol. 14
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issue 9
116-143
EN
Conversation of a Pole with a Lithuanian, written by Augustine Mieleski Rotundus in July or August 1564, was an answer to the political dialogue titled Quincunx. The dialogue was authored by Stanislaus Orzechowski. In his work he ordered Lithuanians to enter the union with Poland, but in the same work he named them slaves and people deprived of freedom. He also expressed the view that only citizens of kingdoms are free and Lithuanians as inhabitants of a duchy have no liberty. Augustine Rotundus replied to him that not all kingdoms enjoy freedom: citizens are free if they have a good ruler.The present paper consists of two parts. In the first part, I present participants of polemics of 1564 and their dialogues, which are written according to ancient rules. In the second part, I quote the medieval threads from Conversation, in which Rotundus talks about rulers of Poland and emperors of Germany. He proves that Polish kings were not always good rulers. Sometimes dukes were better than kings. Therefore the Grand Duchy of Lithuania is not worse than the Kingdom of Poland. Medieval threads also exhibit preunion hopes and fears of the Lithuanians. We find here the picture of the state and the portrait of the ruler which wanted by them. The state should have a Christian character and law which is well constructed. Furtherly, the ruler should be wise, willing to cooperate with the Church, independent of his wife and free of excessive ambition.
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