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EN
This article presents biographical writings as the oldest type of historical writing and draws attention to its enormous role in understanding the entire humanities. It shows the unmistakable influence of this doctrine as a source of news for understanding contemporary Europe as well as distant history and biographies of various persons who may become role models for many contemporary European leaders.
EN
The aim of this article is to define alternative history genre (branch of fantastic literature) as a participating in the historical writing formula (H. White). The author juxtaposes literary studies, literature and history as neighboring branches of humanistic knowledge. Alternate history genre could be displaced as displaced by both, the history and literary studies. This genre, as a type of fantastic literature, is understood as dangerous phantasm, because of fictional abilities. In this article historiography and literary studies are diagnosed as forming a sisterhood relationship. When the opportunity arises, it is shown that the idea of postmodern history is no novelty, since until the decline of the 18th century history did not stand in oppossition to literature. Actually, the way of thinking about history as an (literary) art has a splendid tradition rooted in antiquity. It is shown that, in fact, there is no essential difference between alternate history (as a branch of fantastic literature) and counterfactualism as a methodology of history. It drives the author to a conclusion − by comparison of the methodologies of history and literary studies in the field of narrativity, and, according to Hayden White, comprehends history as a type of fiction, historio-graphia, literary artifact, or historical writing – that the alternative history novel could be understood as a third path to reconcile literary studies and historical studies. The participation of popular culture, where the alternate history genre and fantastic literature traditionally belongs, makes the history and literary studies more transgressive, widely open for the contemporary forms of communication and more hearable.
PL
The aim of this article is to define alternative history genre (branch of fantastic literature) as a participating in the historical writing formula (H. White). The author juxtaposes literary studies, literature and history as neighboring branches of humanistic knowledge. Alternate history genre could be displaced as displaced by both, the history and literary studies. This genre, as a type of fantastic literature, is understood as dangerous phantasm, because of fictional abilities. In this article historiography and literary studies are diagnosed as forming a sisterhood relationship. When the opportunity arises, it is shown that the idea of postmodern history is no novelty, since until the decline of the 18th century history did not stand in oppossition to literature. Actually, the way of thinking about history as an (literary) art has a splendid tradition rooted in antiquity. It is shown that, in fact, there is no essential difference between alternate history (as a branch of fantastic literature) and counterfactualism as a methodology of history. It drives the author to a conclusion − by comparison of the methodologies of history and literary studies in the field of narrativity, and, according to Hayden White, comprehends history as a type of fiction, historio-graphia, literary artifact, or historical writing – that the alternative history novel could be understood as a third path to reconcile literary studies and historical studies. The participation of popular culture, where the alternate history genre and fantastic literature traditionally belongs, makes the history and literary studies more transgressive, widely open for the contemporary forms of communication and more hearable.
EN
Historical writing often borders on non-fiction and novelistic fiction. The sparse source base is sometimes supplemented by the imagination of the historian him/herself. The critical scholar confines him/herself to demonstrating that an impressive mixture of legendary themes, folk tales and popular beliefs make up a „mythologised or falsified picture of the past”. The goal is simply to decide who is writing, for whom and for what purpose?
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2015
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vol. 63
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issue 3: Filologia Klasyczna
43-52
PL
Artykuł obecny stanowi garść refleksji natury metodologicznej nad narracją w Dziejach Herodota, której podstawowym substratem jest opis świata widzianego z perspektywy doświadczenia tego, kto opowiada, tj. Herodota oraz narratywizowanego przez niego doświadczenia świadków, z którymi sam przeprowadzał wywiad dotyczący przedstawionych zdarzeń historycznych. W związku z tym traktuje się tutaj Dzieje przede wszystkim jako pewien szczególny rodzaj narracji (narrative), którą stanowi, oparta na indywidualnym doświadczeniu (personal experience) Historyka oraz jego oralnych źródeł, opowieść o konflikcie grecko-barbarzyńskim ujęta w szereg krótszych opowiadań opartych na strukturze epizodycznej. Opowiadania te Historyk scala na zasadzie, którą określa się jako „fabularyzację” (White 1973), czyli opisanie faktów historycznych jako składników specyficznego rodzaju struktur fabularnych. Metodą analizy Dziejów będzie w tym ujęciu narratologia naturalna (Fludernik 1996) dysponująca siatką pojęć dostosowanych do badania tekstów pseudo-oralnych, do których Dzieje niewątpliwie należą.
EN
Besides its historical values which imply a certain “accuracy” in presenting historical events and people, it is also possible to stipulate in Herodotus’ Histories these fragments which belong only to the domain of fiction, a genre literature whose basic substratum consists primarily in the description of the world seen through the eyes of the narrator-witness (histōr). In case of Histories, it is difficult to explicitly define how much of it is history and how much is literature. Nevertheless, it is certain that Histories are a special kind of storytelling, which, as shown by a closer analysis, is based on a personal and vicarious experience of the historian and his oral sources that cover several dozens of years of conflict between the East and the West, intertwined with historical, geographical and ethnological descriptions of Greek and barbaric tribes. In such a context the paper will focus on presenting a twofold nature of Herodotean discourse, revealing, on the one hand, the “rising” of the oral history from the sheer activity of dialoguing with people about the recent past, reconstructed on the basis of its formal and cognitive structure (Fludernik 1996), and, on the other hand, the technique of emplotment (White 1973) used by Herodotus to make the story reportable and tellable within the realm of an epic convention which was vivid and influenced the Archaic and Classical Greek literary texts of his times.
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