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EN
Italian social-political Catholicism in both its ideological and organistional dimensions, as it was in most European countries in the 19th century, originated and initially developed in opposition towards the philosophy of Enlightenment as well as the principles of the year 1789. One of the most important issues for Italian Catholic social-political movement and thought was the “Roman question,” which was the implication of the Risorgimento (“Rising Again”). Italian Catholic social–political thought was originally influenced by traditionalists, integrists, ultramontans and monarchists but later — when threatened by socialism and the “social question” — it became much more open to social conceptions combined with the ideas of democracy, social justice and equality, subsidiarity and common good, which were also to be implemented in the international field.
EN
The article is dedicated to the origins and development of the Italian socio-political Catholic movement before 1919. It analyses the implications of the ideological-political conflict between the Church and the State (mainly the so-called “Roman question” — the problem of temporal Pope’s power, and the non expedit principle which did not allow Italian Catholics to participate in parliamentary elections) in the context of the Risorgimento that is the movement for and process of national and political unification of Italy. The text not only presents the birth and functioning of particular Catholic organisations but also clarifies the origins and nature of the divisions in the Italian Catholic camp until 1919 when the first modern Christian democratic political party — Italian Popular Party — was established.
PL
Poniższy tekst jest studium przypadku. Jego celem jest odtworzenie pewnej sytuacji rozpoznawania i rozumienia faszyzmu. Sytuacja ta jest wyznaczona zarówno przez historię, jak i przez społeczną dynamikę współczesności. Czas i miejsce to Włochy lat sześćdziesiątych i siedemdziesiątych XX wieku. Podmiotem rozpoznającym jest Pier Paolo Pasolini. Nie dlatego, że oferuje nam oryginalną, złożoną i wszechstronną teorię faszyzmu. Przeciwnie, Pasolini bywa powierzchowny, gwałtowny, jego pasja polemiczna często pochłania argument i analizę. Jednak sposób intelektualnego i politycznego zaangażowania Pasoliniego pozwala nam posłużyć się nim jako zwornikiem w prowizorycznej syntezie pewnej wersji lewicowego antyfaszyzmu.
EN
The following work is a case study. Its purpose is to reconstruct a particular situation involving the recognition and understanding of fascism. This situation is determined by both history and the social dynamics of the present day. The time and place is Italy of the 1960s and 70s, the observer – Pier Paolo Pasolini. But not because he offers us an original, complex and versatile theory of fascism. On the contrary, Pasolini can be superficial and rash, while his polemic passion often devours the argument and the analysis. However, Pasolini’s method of intellectual and political involvement allows us to use it as a keystone of a makeshift synthesis of a certain version of leftist anti-fascism.
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