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Entre lo queer y lo cuir: arte, política y críticas pedagógicas en Argentina

100%
Péchin J.
InterAlia: Pismo poświęcone studiom queer
|
2017
|
issue 12
86-105
ES
La territorialización argentina de la perspectiva queer articuló la academia con los movimientos sociales, TLGB y de derechos humanos. Potenciándose con las políticas trans/travestis contra la represión policial e institucional, la crítica queer visibilizó la jerarquización producida por las diferencias sexo-genéricas a través de los mapas sociales trazados por las estratificaciones de clase, etnia y edad de los cuerpos. La ley que amplió el matrimonio con independencia del sexo de sus contrayentes (2010) y la Ley de Identidad de Género (2012), entre otras, desafían e impactan la implementación institucional de la Educación Sexual Integral frente a la tensión entre la normalización identitaria de las diferencias y el sistemático cuestionamiento y desmontaje de los dispositivos de (a)normalización. Este trabajo propone una genealogía política de las primeras territorializaciones de la perspectiva queer en Argentina para reflexionar sobre la articulación de los activismos y los movimientos sociales con los dispositivos institucionales de producción, legitimación y circulación de conocimientos y saberes en clave sexo-genérica.
EN
The Argentinian territorialization of the queer perspective articulated the academy with social, TLGB and human rights movements. Empowered by trans/transvestite policies against police and institutional repression, the queer critique made visible the hierarchy produced by the sex-generic differences through the social maps traced by the class, ethnic and age stratifications. The law that expanded marriage irrespective of the sex of its partners (2010) and the Gender Identity Law (2012), among others, challenge and impact the institutional implementation of Integral Sexual Education in the face of the tension between the identitarian normalization of differences and the systematic questioning and disassembly of (a)normalization dynamics. This work proposes a political genealogy of the first territorializations of the queer perspective in Argentina to reflect on the articulation of activism and social movements with the institutional mechanisms of production, legitimation and circulation of knowledge in a sex-generic key.
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Impressões da São Paulo nordestina: Entre territórios e identidades no imaginário coletivo

100%
Barbosa Angelo E. R.
Revista del CESLA. International Latin American Studies Review
|
2021
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issue 27
95-112
ES
O objetivo dessa análise está centrado na busca de elementos do imaginário social que definem as identidades culturais nordestinas formadas e mantidas fora do nordeste, em especial em São Paulo, um dos maiores centros de concentração de migrantes, no qual a religiosidade, a festividade e as imagens simbólicas desse imaginário formam espaços e palcos privilegiados para processos simbólico-territoriais de regionalização a partir de práticas culturais e devocionais que viajaram pelo Brasil e se alocaram na maior cidade do país. Dessa forma, foram privilegiadas para análise e interpretação, as formas de concepção desses lugares, suas definições e contornos na (trans)formação dos traços da cultura nordestina incluindo sotaques, cores, sabores, memórias e religiosidade nas maiores concentrações de nordestinos fora do seu lugar de produção de sentido. A partir dessas referências e representações culturais foram vislumbradas suas principais relações e sentidos na construção do imaginário para a sociedade. Como metodologia privilegiou-se a análise de imagens de lugares de memória e territórios que contemplam experiências e memórias migrantes, além de revisão bibliográfica sobre a produção das identidades. Como resultados se esmeram reflexões sobre a ideia de manutenção das identidades migrantes em outras terras por meio do imaginário coletivo.
EN
The objective of this analysis is centered on the search for elements of the social imaginary that define the northeastern cultural identities formed and maintained outside the northeast, especially in São Paulo, one of the largest centers of concentration of migrants, in which religiosity, festivity and symbolic images of this imaginary form privileged spaces and stages for symbolic-territorial processes of regionalization based on cultural and devotional practices that traveled through Brazil and moved to the largest city in the country. Thus, the ways of conceiving these places, their definitions, and contours in the (trans) formation of the traits of the Northeastern culture, including accents, colors, flavors, memories, and religiosity in the largest concentrations of Northeasterners outside of their own, were privileged for analysis and interpretation place of production of meaning. From these references and cultural representations, its main relationships and meanings were glimpsed in the construction of the imaginary for society. As a methodology, the analysis of images of places of memory and territories that contemplate migrant experiences and memories was privileged, in addition to a bibliographic review on the production of identities. As a result, reflections on the idea of​maintaining migrant identities in other lands through collective imagery are painstaking.
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