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Imiona mieszkańców hajnowskich parafii prawosławnych jako przejaw procesów asymilacyjnych

100%
Nikitiuk A.
Studia Wschodniosłowiańskie
|
2014
|
vol. 14
315-322
EN
This paper focuses on changes in the personal names of the Orthodox residents in the eastern Podlaskievoivodship, that are connected with greater opening of local communities to the culture of the majority, i.e. Polish culture. Names ceased to be treated as a significant element of local culture. The local Orthodox parishes residents believe that they can preserve their separate identity, their community spirit centering around other elements of nativeness. Changes in the names of Orthodox parishioners of Hajnówka are therefore the result of structural, civic, cultural, and linguistic assimilation occurring in this area.
2
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Imiona dzieci nieślubnych na tle obyczaju imienniczego w XIX wieku w Działoszynie

71%
Umińska-Tytoń E.
Onomastica
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2017
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vol. 61
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issue 2
193-217
EN
The article refers to the opinion of J. S. Bystroń, according to which the children born in unmarried relationships were given original, unused in a given environment names, what was supposed to stigmatize them as born in sin. The study collects the names of illegitimate children born in the parish of St. Mary Magdalene in Działoszyn from the years 1808–1867 and 1892–1900. For comparison, the names of children and their parents from 1811, 1831, 1841, 1861 and 1892 were collected. In addition, they were compiled with names occurring in Działoszyn from the 16th to the 18th centuries. The conclusions drawn show that non-typical, rare names are used for illegitimate children more often than for other children. However, giving such names was not a rule. This phenomenon requires further detailed research.
3
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God’s Names in the Religious, Cultural and Sociological-Historical Aspects

71%
Rudnicka-Fira E.
Onomastica
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2018
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vol. 62
129-144
PL
God’s Names in the Religious, Cultural and Sociological-Historical AspectsThe article analyzes the names given today to the children of inhabitants of Przemyśl - followers of Catholicism and Orthodoxy, at the same time showing their differences and similarities within both religions. In the same urban, communication and cultural community, Catholic and Orthodox live side by side (often for many generations). Despite everything, they to some extent retain their own identity (culture, traditions and customs), which also manifests itself in the names given to children. For a more complete picture of the situation, the names of the two older generations (parents and grandparents) were also presented.
4
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Imiona chrzestne w księdze chrztów unickiej parafii Hodyszewo z lat 1759–1801

63%
Złotkowski P.
Rozprawy Komisji Językowej ŁTN
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2018
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vol. 65
273-284
PL
W niniejszym artykule poddano analizie językowej imiona chrzestne wyekscerpowane z księgi chrztów unickiej parafii Hodyszewo z lat 1759–1801. Zgromadzona baza materiałowa została podzielona na cztery grupy, zawierające imiona, które posłużyły do nominacji: chłopów unickich, chłopów katolickich, szlachty oraz pozostałej ludności (mieszczan, duchownych i osób bez określonej przynależności społecznej). Celem badań było ustalenie stopnia popularności poszczególnych imion oraz odnotowanie ich postaci formalnych, zarówno w całościowym materiale, jak i w poszczególnych grupach etnicznych i konfesyjno-wyznaniowych. W opracowaniu zwrócono również uwagę na występowanie w badanym materiale źródłowym zjawiska polionimii.
EN
The article analyzes from a linguistic point of view the baptismal names excerpted from the register of baptisms in the Uniate Parish of Hodyszewo from 1759–1801. For this purpose, the collected onomastic data were divided into four groups, containing names that were used to nominate: Uniate peasants, Catholic peasants, nobility and the remaining population (townsmen, clergy and people without a specific social affiliation). The aim of the analysis was to determine the popularity of particular names and to identify variations of names overall and in each of these ethnic and religious groups. The purpose of research was also to determine the occurrence of polyonymy in the studied source material.
5

Imiona chrzestne dzieci chłopskich okolic Fajsławic w drugiej połowie XVIII wieku

63%
Adamiak K.
Roczniki Historii Kosciola (Annals of Church History)
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2013
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vol. 5(60)
139-180
EN
First names given to children depend on many factors: ethnic background, religion, geographic location, societal status or time period. This article deals with the name-giving pattern and its evolution in peasant families during the period 1757-1809 in four villages within the realm of the parish of Fajsławice in the Lublin Region. The four villages in question were: Fajsławice, Siedliska, Suchodoły and Wola Idzikowska. At the beginning of the period under analysis, the pool of baptismal names was rather small: only 33 different male and 26 female names were used. The distribution of these names was hardly homogenous: 8.3% of all boys were named Wojciech, 19.8% of girls – Marianna, while some other names were used only once. A similar pattern was also observed in the other regions of Poland at that time. In order to identify what motivated parents as regards name selection, a few factors have been investigated: birth near the patron saint day, name inheritance from parents, and inspiration from the local cult of saints. The statistical analysis of the annual distribution of given names over the first 13 years of the parish’s existence proved to be most strongly affected by the date of birth: 95.8% of all boys were given the name of a saint, whose patron date was in the period of 4 weeks before or 4 weeks after the boy’s birth date; 81.6% for those who were born two weeks before or one week after the patron date. In most cases, the name was selected after a patron whose day was after the birth date. For girls’ names, the effect of the birth date on the baptismal name was slightly weaker, but still dominant: 86.9% of all girls born during the period between 4 weeks before and 4 weeks after the saint day received the name of the patroness. The analysis has also shown that the children’s names were practically not affected by the parents’ names or the names of a parish patron saint. The same name was given to siblings only if the previous one had died. In the period of 50 years under analysis, the naming pattern underwent a significant change: 76 new names were introduced (44 for boys and 32 for girls). Practically all of them followed the calendar rule, but the crucial role in their selection was played by the parish priests: some of them were more conservative and introduced practically no new names; some others were very creative, although some of the names they suggested did not stay in the pool of active names for a long time. The tradition of giving two names was not very significant, but, some parish priests tended to give double names more often than others. Many new names, both single and double ones, were inspired by new saints canonized in the 17th and the 18th century, especially those, who were Jesuits.
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