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EN
The article is focused on the theme of anger in Kamila Janiak’s poetry – its forms, types, and understanding that transpire as she develops her poetry. A paradigm of reception assumed herein as a departure point is the category of a “piss-off” (Polish vulgar noun wkurw, a strong sensation of anger), which is synonymous with intense and politically motivated indignation. The author of the article, however, attempts to show that Janiak’s poetry has been for a long time defined by other affective registers; emotions and moods in a way supressed – restricted, unfulfilled, most of all: incapable of climaxing and of “exploding.” The said state of affairs should be connected with the structure of individual and collective subjectivity appearing in Janiak’s poetry, namely, a subject that is shattered and (also politically) dispersed, lacking any devices to develop a coherent narrative, with hardly any access to political forms of anger which frequently cannot exist without consistent narrative. Instead of being expressed by one’s indignation, the said subject resorts to “little fits of pique” (a diminutive złostki is used here by Janiak), a series of minor, yet rapidly accumulating irritations, which do not find their outlet. This state of being affectively shattered may be seen in existential categories, but also political and generational ones.
EN
The author assumed that the politics can assume forms classical (administration, diplomacy) as well as non-classical. They can assume the form both strong, and weak. Non-classical forms manifest itself among others in manifestations of social anger on the practice of the administration. Their example is e.g. the Indignant Movement. Non-classical forms appear when the standard forms of the pressure on the authority are disappointed. In this kind of phenomena it is possible to search out the way of leading the dialogue of the society with decision-makers as well as the form of the moral pressure on the authority. It is also a specific kind of appeal to a sense of justice and the decency to the ones which betrayed for delivered by oneself values.
RU
Автор предполагает, что политика может принимать как классические (осуществление власти, дипломатия), так и неклассические формы. Они могут иметь сильное и слабое проявление. Неклассические формы состоят в манифестации общественного гнева по отношению к осуществлению власти. Примером является, например, Движение Возмущенных. Неклассические формы появляются в ситуациях, когда стандартные формы влияния на власть разочаровывают. В такого рода явлениях можно усматривать способ ведения диалога общества с диссидентами, как и форму нравственного давления на власть. Она также является своего рода воззванием к чувству справедливости и порядочности тех, кто предал свои провозглашенные ценности.
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EN
The article is dedicated to analysis of the statements in the Book of Proverbs concerning man’s wrath. After a preliminary depiction of the attitude of man’s wrath, the author presents the basic vocabulary, namely the nouns and verbs used by the sages of Israel to convey that hard reality. In the second part of the article, after unfolding the structure of Proverbs, particular sayings mentioning the human expression of wrath are discussed. A characteristic feature of the Book of Proverbs is depicting human attitudes in parallel, thus each of the sayings is linked to a suggested positive attitude to be embraced, so as not to yield to the negative inclination toward wrath and impulsiveness. The frequency with which the issue is raised, the variety of social contexts where it appears, as well as the great concern for positively changing the tendency of humankind toward wrath – all prove how significant and topical the subject is.
PL
Artykuł jest poświęcony analizom wypowiedzi Księgi Przysłów na temat gniewu człowieka. Po wstępnym przedstawieniu postawy gniewu człowieka autor ukazał zasadnicze słownictwo w postaci rzeczowników i czasowników, którymi posłużyli się mędrcy Izraela dla oddania tej trudnej rzeczywistości. Następnie w drugiej części artykułu zostały omówione poszczególne sentencje, w których wzmiankowana jest reakcja gniewu. Cechą charakterystyczną Księgi Przysłów jest ukazanie postaw ludzkich paralelnie, stąd każda z sentencji zawiera także sugerowaną postawę, jaką trzeba podjąć, aby nie ulec negatywnej skłonności gniewu i zapalczywości. Częstotliwość podejmowanego zagadnienia, rozmaitość kontekstów społecznych, w jakich się pojawia, oraz wielka troska o pozytywną zmianę gniewnej skłonności w człowieku świadczą o wadze i aktualności tematu.
EN
This year, there is the 70th anniversary of the German occupation of Hungary. Therefore, with this study I would like to commemorate this very important historical event, which had decisive effects on the future of the Hungarian state and society as well. Naturally, until nowadays there have appeared a lot of books, studies and scientific articles which present the occupation, but most of them deal with the problem in general, referring to the whole country. In order to complete the general scene, in my study I focused only on the capital of the Northern Transylvanian region, reincorporated to the Hungarian Kingdom in 1940. The city of Kolozsvár (today, officially in Romanian language: Cluj-Napoca) was the administrative and cultural center of the eastern part of Hungary in that time, therefore it shows very well the exact consequences of the occupation. First of all, I shortly presented the political and military conditions of the German invasion of the country, and after that, the occupation process of Kolozsvár. For a better description of the entering of Wehrmacht troops in the city, I used some interviews made to persons who were eye-witnesses to the events. Beside these, I obtained a lot of data from the local contemporary Hungarian and Romanian press, and several scientific publications and articles published recently. The main objective of this study is to realize an analysis of exact consequences of the German occupation of Kolozsvár in 1944 upon the population of the city, and especially upon the Jewish community. Through the description of the mass arrests of left wing sympathizers, and the collection of the Jews in ghettos, as well as the deportation process, I tried to present one of the most dramatic period of the old, historical city of Kolozsvár.
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