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Simondon a Deleuze: intenzita bytí

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EN
The topic of the presented text is an examination of the relationship between the philosophy of individuation, as elaborated by Gilbert Simondon and later Gilles Deleuze, and the traditional philosophical issue of the individual and the world, which is exemplified by Kantian philosophy. Simondon attempts to elaborate a philosophy of the individual and individuation which departs from the idea of a priori forms of knowledge, and makes use of the concept of the “pre-individual” as a “proto-ontic dimension” as the real totalities defining the potentials of the individual. In so doing, Simondon embarks on a path that ushers in the philosophical programme which Deleuze would attempt to fulfil: in contrast to Kant, who attempts to stipulate the conditions of possible experience, Deleuze - following Simondon, but also Bergson - sets as his objective to define the conditions of real experience, above all in the book Difference and Repetition (Différence et répétition). The paper concludes by suggesting what consequences this reformulation of the issue of the individual and experience has for Deleuze’s interpretation of the concept of difference and intensity.
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Tichého dielo – zdroj ďalších výskumov

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EN
The author endeavours to show that three chosen problems – the problem of individuals, of anaphora and of logic of imperatives – lend themselves to be being treated by transparent intensional logic (TIL), which can act as a successful explanatory grounding. In the first part of the article, the development of discussion about individuals is described and it is stated that despite the thorough treatment of this problematic and the advancing of convincing explication of many problems, some parts of the question may not have yet been fully engaged with. By contrast, the “story” of anaphora is basically finished and demonstrates a very successful application of TIL to the problematic which Tichý himself rather neglected. In the final part, focusing on logical prescriptions, the author argues for the view that the full exploitation of Tichý’s system with regard to the analysis and explication of imperatives remains to be undertaken. The development of research by Tichý’s followers here described on the three problems, the actual state of their treatment and other perspectives all indicate the fertile and yet to be tapped potential of the system which Tichý originated.
Central European Papers
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2022
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vol. 10
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issue 1
61-77
EN
On the basis of philosophical-legal and constitutional-theoretical premities the present article analyses aspects which are present in the current decision-making of the Constitutional Court when assessing the compatibility of legal acts of public health with constitutional texting in their broadest definition de constitutione ferenda and de constituitone lata emphasising the need to return to the sources (ad fontes) of continental legal culture in any constitutional analysis carried out of the clash of fundamental rights and freedoms of the individual and of the public interest presented by the State. By using mainly logical methods, the author of the article, with an approach from general to specificity, points to the need to maintain the highest possible level of content of the principle of legal certainty, even at the hierarchically piedestal level of regulation of social relations in applying of the constitutional text by the Constitutional Court of the Slovak.
EN
The author analyses the provisions concerning the taxation of natural persons, pointing out that in the current state of the law the provisions shaped under the influence of EU law include, inter alia, the provisions regulating the taxation of income of spouses and single parents, income from winnings, certain income from cash capitals, as well as the possibility to deduct social security contributions from the tax base, or the definition of employee pension schemes. The author emphasises that although the structural elements of this tax are not, in principle, harmonised under EU law, each of the Act’s provisions may be assessed in the light of the Treaty provisions, primarily those relating to the common market, freedom of economic activity, movement of capital, services, persons, non-discrimination, state aid.
PL
The Constitution of the Republic of Poland, in Art. 21, par. 2, permits constitutional expropriation only if this is made for public purposes and with just compensation. It is the highest degree of interference in the ownership of the individual and, therefore, it is important to ensure that the proceedings which are legally carried out implement the basic principles of the administrative procedure and are run in accordance with the provisions of the Act on Real Estate Management. Due to the guarantee of protection of the individual, special attention should be focused on the conditions determining the initiation and conduct of expropriation proceedings in the form of public purpose execution, negotiations to conduct an administrative hearing, determination of “just” compensation, and return of property in cases specified in the Act.
EN
The subject of the study is the analysis of two arguments that have appeared in the Czech-Slovak philosophical setting in the context of discussions about the moral evaluation of research into stem cells of human embryos. We have presented various reasons (varied understandings of potentiality and the vagueness of the expression “living human body”), on the basis of which we must reject the argument of P. Volek concerning the unconditional protection of each human zygote. With respect to the argument of A. Doležal, D. Černý a T. Doležal, we have shown that their critique of the conception of non-individuality of the early human embryo relies on the identification of the concept of the “individual” with the concept “particular” which, for ontological reasons, cannot be accepted. In both of the analysed bioethical arguments the key role of metaphysical concepts and conceptions is easily demonstrated.
EN
It is a common mistake to believe that identity deals with history, our memory, and our roots. While the center of identity-related processes is quite different, it cannot certainly ignore objective reality, and the individual’s past. The inflationary use of the term dates only half a century back. Before that (except for administration) rarely was there any question of identity posed, because the individual was defined mainly by the institutional frameworks that determined him. The question of identity might have emerged gradually, as the gap widened, in the case of an individuality willing to be asserting itself as autonomous. First and foremost, it emerges out of subjectivity at work, with the purpose of making meaning which, in turn, is no longer conferred only by the social position occupied. It is an ever changing meaning, and in every instance a necessary condition of action. This is so because in a society dominated by reflexivity and critical thinking, the individual is persistently compelled to get involved in a cognitive functioning of the opposite type, in order to be able to act, creating small beliefs underlying personal evidences. At the heart of the most advanced modernity, the core of identity processes is, surprisingly, of a religious type. This process does not render itself evident in an isolated manner. Various affiliations (cultural, national, and religious) may be used, as well as many others resources, often mobile and diverse, which may turn into totalitarian, fixed, exclusive and sectarian statements. By such a framing of the entire landscape of the identity process, one may better understand the paradoxical situation of current nationalist expressions in Europe. They do not disappear, but sometimes even materialize into acute forms, even if the frameworks of socialization become increasingly transnational. It is precisely because the objective substrate of national identity is weakening, that its eruptive movements (during crises provoked by extremely different reasons) become unpredictable and uncontrollable and particularly dangerous for democracy.
EN
This Article "Legal structure of agricultural holdings romanian in the context of the common agricultural policy 2014-2020” falls within the field of agricultural research oriented structures, aiming to achieve a documentation of previous research, describe the existing situation and formulating its explanations.
EN
In the middle of the 1990s the concept of human security is introduced as a  reflection of general change of the stress from the military state‑centric issues (assumed by the realist and neo‑realist orthodoxism) towards those non‑military. This new narrative consists in the transformation of the individual into the reference object of security, due to the fact that, under the pressure of globalization, the state is moved away (at least partially) from the epicenter of policy making. So, the concept of security is extended from the security of the nations to the security of the individuals, from the nation to the international system, is extending by supplementing the military perspective with the political, economic and environmental ones and thus, the range of security can basically receive human dimension. By the mechanisms and the normative principles of such a  perspective it is possible to identify some important arguments that human security can be fundamental in the justification of the ethics of interventions and by by‑passing the state to offer the ultimate argument for just war theory (used to address the moral and legal aspects linked with the use of military force).
PL
Artykuł nie zawiera abstraktu w języku polskim
EN
The author’s aim is to present an interdisciplinary reflection combining the contents common to the topics associated with religious freedom of every individual and the sense of security in the state which he postulates to be a subject of research in the area of security psychology. The author believes that the religion related subjective sense of security of individuals living on state territory should be taken into account when creating national security. The study fits into the framework of research on Poland’s national security, which draws on the output of such sciences as politology, law, psychology, philosophy.
11
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Azja-Pacyfik
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2021
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issue XXIV
71-84
EN
The article analyzes the relation between the individual and the family in traditional China in a historical and cultural context. It concludes that the family, besides being a source of material support, provides a sense of identity, which is obtained through the performance of family role ethics. The ethics consist in fulfilling one’s specific obligations, such as filial piety, obedience, responsibility for family members, etc. Through practicing them since childhood, individuals shape their personality in a way that enables them to participate in a hierarchical, patriarchal family structure and maintain harmonious relations with its members.
EN
Aim. The aim of this paper is to theoretically substantiate individual’s attachment as a need for ontological security, to outline the educational aspects of supporting the ontological security, and to empirically investigate the attachment styles and coping strategies of individuals in early and middle adulthood. Methods. The article is based on an extensive review of the literature, which involves the use of such methods as interpretation (of previously unexplained psychological aspects of ontological security) and comparative analysis (of the views of Ronald Laing and family psychotherapists). An empirical study was conducted. The study group consisted of 90 persons: 45 male and 45 female, at the age of early and middle adulthood. The research used a number of psychological methods to study different types of attachments, relationships, personality traits and coping strategies that help overcome ontological insecurity. The method of statistical and mathematical analysis of results was also applied. Results. Ontological security is a marker of positive types of attachment. Our empirical research has shown that people with anxious attachment more often overcome ontological insecurity by positively rethinking the problem, which can lead to an underestimation of the possibilities of its effective solution. People with a reliable attachment are ontologically secure due to mutual trust, responsibility, problem analysis and planning, which eliminate escape strategies and problem avoidance. Conclusions. Ontological security-insecurity manifests itself in different types of attachments and corresponding coping strategies. The results showed the importance of developing and adapting the methodology of ontological protection for Ukrainian socio-cultural realities. This technique is being prepared to be operationalized with the scales of psychological techniques used in this study.
EN
This article presents the normative status of the principle of human dignity in the law of the European Union. The issue is portrayed with reference to primary and secondary legislation of the EU. The first field of analysis was the Treaties and the Charter of Fundamental Rights as primary sources of EU law. The examination of secondary law in the form of regulations, directives as well as soft law used to implement the policies regarding the area of freedom, security and justice was the subsequent stage. Having explored this, it was possible to formulate the thesis of this paper. It is believed that human dignity – as a principle of EU law – is a legally binding rule not only for the Member States but also for the third countries applying for EU membership. Human dignity is also one of the indivisible and universal values on which the European Union is founded.
EN
The article observes the main tendencies of modernization of Ukrainian education. Determines the place of humanitarian education in determined process. Determines the role of humanitarian education in the training of modern competitive specialist. Outlines the trends of modern education in Ukraine.
EN
The subject of the article is the analysis of the notion of communality in the relation between the two protagonists of The Road by Cormac McCarthy. Traversing the post-apocalyptic landscape populated mostly by wretched savages harbouring ill intent towards other human beings, the heroes ostensibly seek a place where establishing a sustainable society composed of the “good guys” can still be possible. However, while for the young son this goal implies the necessity of maintaining a sense of openness and hospitality towards the other, for the father it is the matter of day-to-day survival that takes precedence, which leads to repeated instances of withdrawing help from destitute survivors and avoiding human contact. The boy objects to this behavior, despite being wholly dependent on his father, as his sense of responsibility seems innate and unconditional. The man, on the other hand, gradually recognizes that he was so profoundly afflicted by the experience of losing his world that he cannot overcome his radical pessimism and distrust of the other. Therefore, when the man arrives at the end of his life, he comes to understand that it is only without him at his side that the son can enter a larger community.
EN
In Poland political science has recently been classified as a part of the branch of social sciences. The aim of this paper is not to question the reasons behind such a categorization as the relation of political science (along with such disciplines al legal sciences and sociology) to social sciences is something obvious. However, I claim that it is worthwhile to reassess the arguments that provide for including political science also in the humanities. In addition to the tradition, the solutions adopted by other countries, and the Polish legal experiences, one should take into account an important research conducted by those political scientists who deal with history of political thought and contemporary political philosophy.
EN
Czechoslovak republic was founded and grew as a parliamentary demo¬cracy whose theoretical ideological conception was Masaryk’s idea of democracy. Masaryk was convinced that democracy, expressing the meaning of modern Western humanity, could not find itself in a crisis as such. Only democrats could fail. However, the factual development of the Czechoslovak state in the 1920’s and 1930’s manifested signs of a crisis. The question thus became one of sustainability of Masaryk’s ideas. One of the serious attempts at their critical reflection is the structurally functionalist conception of crisis of democracy offered by Josef Ludvík Fischer, a sociologist and a philosopher, who saw the root of the problem in a structural pathology, not an individual failure. The crisis can be resolved, according to Fischer, by constituting a “composable society” which respects the order of reality. Masaryk and Fisher agree that democracy needs be built on a global understanding of what there is as a whole.
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EN
"...So I Decided to Be a Pole..."Conclusions like the one in the headline had been given by several of my interviewees when being asked about their own ethnic identity. But the respondents are no inhabitants of Poland, they live in the Western parts of Belarus or Eastern Lithuania, in areas that belonged to Poland between the world wars. In many of their familyhistories we can still observe the mosaic of nationalities and languages that used to characterize this area and to a certain extent is present until today. All of the persons I present declared to be Polish. But there are various ways of how they describe their Polishness: they came by different ways to the decision or belief that they are Poles. In some cases we can remark a conscious creation of one’s own ethnic identity, some even describe a moment in their lives, when they decided to be a Pole. Others were brought up as Poles and never questioned that they could be someone else. Some declare to be more Polish than Poles in Poland, others call themselves no real Poles and wish to be as Polish as people in Warsaw in their eyes are. So there are big differences between individual interviewees, but also between families, regions and the two countries, Lithuania and Belarus. In all cases my interviewees present themselves in dissociation with the Belarusian or Lithuanian majority-culture and language, but also feel a difference between themselves and the inhabitants of the country of reference, Poland. In the paper I present different ways of how people construct and define their “being Polish” while belonging to an ethnic minority. „...A więc postanowiłem być Polakiem” Wielu z moich rozmówców zakończyło swoją wypowiedź na temat własnej tożsamości narodowej tak, jak w cytacie w tytule. Jednak nie są to słowa mieszkańców Polski, tylko terenów północno-wschodnich II Rzeczypospolitej Polskiej. Moi respondenci mieszkają na obszarach Białorusi i Litwy, które były częścią Polski w czasie międzywojennym. W wielu z ich opowiadań widać pozostałości po mozaice różnych narodowości i języków, która była kiedyś charakterystyczna dla tego rejonu – i do pewnego stopnia jest tam obecna do dziś. Wszyscy cytowani rozmówcy deklarowali, że są Polakami. Przy dokładniejszej analizie jednak widać, że opisują oni swoją polskość w bardzo różny sposób: różne były ich drogi do podjęcia decyzji lub osiągnięcia pewności, że są Polakami. W niektórych przypadkach można zauważyć świadome stworzenie własnej tożsamości narodowej, czasami nawet określony moment, w którym dana osoba decydowała, że od teraz jest Polakiem. Inni byli wychowywani jako Polacy i nigdy nie zakwestionowali tego, że mogliby być kimś innym niż Polakiem. Niektórzy uważają siebie za bardziej polskich niż Polacy w Polsce, inni mówią o sobie jako o nieprawdziwych Polakach i chcieliby być takimi, jacy Warszawiacy są w ich wyobrażeniu. Istnieją więc ogromne różnice między indywidualnymi rozmówcami, ale również między rodzinami, regionami i krajami Litwą i Białorusią. We wszystkich przypadkach respondenci podkreślają swoją odrębność od białoruskiej lub litewskiej kultury i języka większości, odczuwają także różnicę między sobą a mieszkańcami kraju, do którego się odnoszą – Polakami. W artykule przedstawiam różne sposoby, w jakie respondenci określają i konstruują swoje „bycie Polakiem” w sytuacji, w której należą do mniejszości narodowej.
EN
The aim of the article is to identify the development of the concept of social diagnosis that took place and takes place in social pedagogy. In this discipline, from the very beginning of its existence, the concepts of environmental diagnosis were developed as an activity preceding the necessary social action changing – improving the social world. The area of research are the concepts of social diagnosis developed in social pedagogy by the main creators of this discipline – from the beginnings of its existence up to modern times. The analysis of reconstructed concepts shows that the social diagnosis undertaken in social pedagogy applies to both individuals and social groups – it identifies the environmental conditions of their life and functioning. Most often it concerns such areas as social conditions, participation in culture but also educational conditions and possibilities. It would be necessary to deepen the social diagnosis – also in the sphere of psychological experiences of the participants of social life and the level of their life – also showing new educational environments and their determinants.
EN
The article is devoted to the review of bankruptcy procedures of an individual in Ukraine. In particular, attention is focused on guaranteeing the right to peaceful enjoyment of the individual’s possessions
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