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Postulat infoetyki. Infoetyka jako prawo miłości dla współczesnej mediosfery

100%
Biegaj P.
Studia Socialia Cracoviensia
|
2013
|
issue 2(9)
62-70
PL
Współczesna przestrzeń medialna ze względu na pojawianie się w niej nowych technologii informacyjnych mających specyficzne cechy, potrzebuje ponownego podjęcia zagadnienia etyki mediów, szczególnie etyki dziennikarskiej. Stąd postulat infoetyki przedstawiony przez papieża Benedykta XVI. Nie jest to dziedzina nowa, ponieważ odwołuje się do Prawa Bożego i osiągnięć chrześcijańskiej etyki, także tej dziennikarskiej. Tym samym traktujemy ją jako z jednej strony etykę normatywną z warunkującymi normy wartościami, a z drugiej jako prawo moralne odwołujące się do fundamentów myśli chrześcijańskiej. Ujęta w takie ramy infoetyka dotyczy niespotykanych dotąd problemów zarówno internetu, jak i tradycyjnych mediów. Zmiany charakteru pracy dziennikarza to powód formułowania uzupełnionych kodeksów etycznych. Same zasady w nich formułowane jednak nie wystarczą. Dlatego podstawowym kryterium infoetycznym, ale także każdego postępowania etycznego, jest miłość.
EN
Due to the appearance of new information technologies which contain specific characteristics, the sphere of modern media needs to re-engage with the issues of media ethics, particularly the ethics of journalism. Therefore, Pope Benedict XVI presented a postulate on infoethics. Infoethics is not a new field, but rather, it draws on the Law of God and the achievements of Christian ethics as well as the ethics of journalism. Thus, we treat it on the one hand as normative ethics with standard values and on the other hand as moral law which draws on the foundations of Christian thought. Within this framework, infoethics concerns unprecedented problems for both the Internet and traditional media. Changes in the nature of the journalist’s work are reason for the formulation of supplemental codes of ethics. The same principles of formulation, however, are not enough. Therefore, the primary criterion of infoethics, and of all ethical conduct, is love.
2
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Postulat infoetyki. Infoetyka jako prawo miłości dla współczesnej mediosfery

100%
Biegaj P.
Studia Socialia Cracoviensia
|
2013
|
vol. 5
|
issue 2
EN
Due to the appearance of new information technologies which contain specific characteristics, the sphere of modern media needs to re-engage with the issues of media ethics, particularly the ethics of journalism. Therefore, Pope Benedict XVI presented a postulate on infoethics. Infoethics is not a new field, but rather, it draws on the Law of God and the achievements of Christian ethics as well as the ethics of journalism. Thus, we treat it on the one hand as normative ethics with standard values and on the other hand as moral law which draws on the foundations of Christian thought. Within this framework, infoethics concerns unprecedented problems for both the Internet and traditional media. Changes in the nature of the journalist’s work are reason for the formulation of supplemental codes of ethics. The same principles of formulation, however, are not enough. Therefore, the primary criterion of infoethics, and of all ethical conduct, is love.
3
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Automation anxiety. Sztuczna inteligencja w dziennikarstwie w perspektywie infoetycznej

100%
Raś D.
Łódzkie Studia Teologiczne
|
2023
|
vol. 32
|
issue 3
31-44
EN
Personal demand for information and opinions seems to be constantly increasing in the age of digital media. Artificial intelligence (AI) is a new milestone for the constantly developing media. The influence of artificial intelligence on journalism is an interesting subject for research. Although, the main field of reflection should be focused on infoethics. Automation anxiety, means the fear of automation, accompanies journalists more and more frequently. For some, robotization of journalism is only a way to save money in the newsroom, and for others a catalyst for algorithm bias, contributes to the formation of an information bubble, causes a confirmation effect and fosters the generation of so-called deep fakes. Still other opinions indicate the positive side of the process, e.g. greater transparency of journalism and the discovery by AI of such connections between facts that would never have been discovered otherwise. So is there a space left in the media of the Web 3.0 era for a journalist’s personality, reflection, responsibility for the word and personalism? These problems are key at the beginning of the third decade of the 21st century.
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