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The Concept of Information Metabolism by Antoni Kępiński and the Mechanism of Information Manipulation. Conditions for Effectiveness and Ways of Counteraction

100%
Aleksandrowicz T.
Security Dimensions: International & National Studies
|
2020
|
vol. 33(33)
150-165
EN
In the modern security environment, information warfare is an increasingly important threat. The purpose of this article is to determine the conditions for the effective achievement of political objectives through the manipulation of information and disinformation. The conducted research used system analysis, also using case studies, generalizations and synthesis. This allowed to state that the key condition for the effectiveness of conducted information attacks is the mechanism described in the works of Antoni Kępiński as information metabolism. This makes it possible to formulate a postulate on the need to counteract such attacks based on building defensive and offensive capabilities of the state in the sphere of information warfare.
2
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Cybernetyczna analiza zjawiska życia

88%
Bielecki A.
Zagadnienia Filozoficzne w Nauce
|
2016
|
issue 61
133-164
PL
In this paper the life phenomenon is analysed from cybernetic point of view. The Korzeniewski’s approach is discussed and complemented. The analysis is based on autonomous systems theory and information metabolism theory. Philosophical aspects of the problem are taken into consideration as well.
3
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Anthropologische Psychiatrie. Eine Referenz der Kępiński-Rezeption?

71%
Reuster T.
Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica
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2016
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issue 28
51-65
EN
It is suggested to link Antoni Kępiński to the vicinity of the so-called Anthropological Psychiatry. This hypothesis is supported by his criticism of psychiatric objectivity, his personally committed style of psychotherapy and his assumption that mental sanity and illness is based on a constitutive value-based condition according to the model of information metabolism. This paper examines the most important criteria of his psychiatric work and research in contrast to Humanistic Psychology. The provisional conclusion that Kępiński and Anthropological Psychiatry are in accordance cannot be fully justified. However, with a broader concept of anthropological psychiatry it is possible to integrate Kępiński's views.
DE
Es scheint naheliegend zu sein, Antoni Kępiński im Umkreis der so genannten Anthropologischen Psychiatrie zu verorten. Dafür sprechen in erster Annäherung seine Kritik der psychiatrischen Objektivität, sein persönlich engagierter Psychotherapiestil, und seine Annahme der konstitutiven Wertebestimmtheit des psychisch gesunden und kranken Menschen entsprechend der Vorgabe seines Modells des Informationsmetabolismus. Der Beitrag benennt zentrale Kriterien dieser psychiatrischen Arbeits- und Forschungsrichtung in Abgrenzung zur Humanistischen Psychologie. Er kommt zum vorläufigen Schluss, dass eine Identifikation Kępińskis mit der Anthropologischen Psychiatrie nicht gerechtfertigt wäre. Hingegen ist ein allgemeines, weiter gefasstes Konzept von anthropologischer Psychiatrie in der Lage, Kępińskis wesentliche Positionen zwanglos zu integrieren.
4
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Ludzkie „Ja” w filozofii Emmanuela Levinasa i w Schizofrenii Antoniego Kępińskiego

63%
Jędraszewski M.
Annales. Etyka w Życiu Gospodarczym
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2017
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vol. 20
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issue 2
7-17
EN
Trust is a significant component of social capital. The notion is also important in economics, and has been investigated by psychologists and sociologists, too. The findings of the latter disciplines may and should be useful not only in economics but also in anthropology and metaphysics, which are able to provide answers to the fundamental questions about the roots of human honesty, confidence and willingness to help. Behind this question there is another one: what is the human Self, which is able to trust in and to provide the necessary support to the Other if needed, and how is it formed? The author of the article answers these questions with reference to the ideas of two eminent contemporary thinkers, Emmanuel Levinas (1906–1995) and Antoni Kępiński (1918–1972). Capturing the consistencies, similarities and differences between Kempiński’s description of the situation of a person with schizophrenia and the anthropological vision of Levinas’ philosophy is possible thanks to a scheme composed of three elements: the Self, the border, and the space-time order and hierarchy of values. If the Other is perceived as someone responsible for the Self, then it gives birth to trust of the Self in the Other, i.e. a strong conviction that the Other will not fail and is utterly honest with regard to the Self. Such a conviction is the foundation on which the Self builds a relationship with the Other. In this way, social capital, which is vital for the further development of society, is created. The capital is interfused by trust being the variable without which it is impossible to explain many economic phenomena.
PL
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