Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 3

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  instytucjonalna teoria sztuki
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
PL
Pole nauki i pole sztuki – te same przedmioty umieszczone w każdym z nich będą się zachowywać zupełnie inaczej, tak jakby obowiązywały je zupełnie odmienne prawa fizyki. Czy naukę i sztukę, ujmowane niejednokrotnie jako opozycje, można połączyć, skręcić łączącą je linię w zapętloną wstęgę Möbiusa? Co się stanie wówczas z przedmiotami, które znajdowały się w polu nauki? Czy w obliczu kryzysu muzeów sięganie po narzędzia i metody sztuki może przynieść rozwiązanie choćby niektórych problemów? Autorka stara się odpowiedzieć na te pytania. Zaczyna od zarysowania specyfiki kryzysu muzealnictwa i spojrzenia na instytucję muzeum ze współczesnej perspektywy krytycznej. Opisuje wypracowane w muzeach etnograficznych tryby legitymizacji uruchamiane w procesie kulturowego wytwarzania obiektów. Wyjaśnia, w jaki sposób muzealnictwo etnograficzne czerpało i czerpie z inspiracji, które znajduje w polu sztuki, by w końcu zmierzyć się z pytaniem o to, na ile inspiracje te mogą być pomocne w praktyce etnograficznej zmagającej się z kryzysem.
EN
Realm of science and realm of art – within each of those fields the state of things is different as if they were subject to different laws of physics. Could this pair, often presented as a dichotomy, be joined together to form a loop such as a Möbius strip? What would happen with the objects in the realm of science? Can artistic tools be somewhat helpful in the face of museum crisis? The Author tries to address these issues. She begins with a brief outline of the specific of the museum crisis and describes the museum in terms of modern critical theories. She analyses modes of ethnographic legitimation introduced in the process of cultural assembling of objects. She then focuses on ways in which ethnographic museums have drawn inspiration for their activities from the field of art. Finally, she tackles the question of how these artistic inspirations could be useful on the threshold of crisis.
EN
The aim of this article is to assess critically and compare Morris Weitz’s anti-essentialist theory of art to George Dickie’s institutional one. The comparison is based on a so-called Auschwitz incydent. The article shows both differences and similarities in described theories. The scope of interest is limited to the XXth Century art, since works from this period question traditionally understood meaning of art. In the article are also briefly mentioned other concepts of art (e.g. Clive Bell’s) and the idea of artworld proposed by Arthur C. Danto, which served later as basis for other theories. The article shows that the two described theories are rather complementary than contradictory to each other.
EN
The aim of this article is to assess critically and compare Morris Weitz’s anti-essentialist theory of art to George Dickie’s institutional one. The comparison is based on a so-called Auschwitz incydent. The article shows both differences and similarities in described theories. The scope of interest is limited to the XXth Century art, since works from this period question traditionally understood meaning of art. In the article are also briefly mentioned other concepts of art (e.g. Clive Bell’s) and the idea of artworld proposed by Arthur C. Danto, which served later as basis for other theories. The article shows that the two described theories are rather complementary than contradictory to each other.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.