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EN
This article presents a lecturer office in the Higher Theological Seminary from the canon law perspective. First we present a need for a lecturer office in the Higher Theological Seminary. Then we listed the qualifications for a seminary professor and the issue of formation of seminary teachers. The final part concerns the tasks of teachers in the Higher Theological Seminary.
PL
Celem artykułu autorka uczyniła próbę wydobycia ponadczasowej wartości integralnej formacji według Edmunda Bojanowskiego. W jego działalności szuka tego, co jest istotne dla współczesnych pokoleń pragnących zachować w pamięci jego edukacyjną i charyzmatyczną posługę. Przywołując to, co składa się na wartość opartej na wychowaniu formacji integralnej, odniosła się do powołanego przez Bojanowskiego Zgromadzenia Służebniczek Najświętszej Maryi Panny Niepokalanie Poczętej. Analizując ważne dla formacji zapisy I Reguły zakonnej opublikowanej 150 lat temu, autorka przedstawiła pojęcie formacji, jej zasadnicze wymiary i wybrane sposoby realizacji. Dopełnieniem analizy materiału źródłowego, czyli zasadniczo Reguły, było odniesienie się do nauczania Pawła VI i Jana Pawła II zawartego w posynodalnych adhortacjach apostolskich dotyczących formacji konsekrowanych i ich misji we współczesnym świecie. Publikację kończą wnioski i spostrzeżenia o charakterze pedagogicznym. Z pozycji teoretyka wychowania autorka w syntetyczny sposób ukazuje związek formacji z integralnym wychowaniem, osobą formatora i zadaniami ciążącymi na uczestnikach procesu formacyjnego. Zabieg ten pozwolił wydobyć i ukazać ponadczasowy walor wyjątkowego dziedzictwa edukacyjnego i formacyjnego bł. Edmunda Bojanowskiego, tkwiący w umiejętnym czytaniu znaków czasu, wielkim realizmie i otwartości na potrzeby społeczne.
EN
The author makes an attempt to extract the timeless value of an integral formation according to Edmund Bojanowski. At the starting point, she assumed that the “formation” without the necessary help of “education” oriented towards “formation,” in Bojanowski's work, where education and formation are complementary, seeks what is important for modern generations wishing to preserve the memory of his educational and charismatic ministry. Recalling what constitutes a value base on the upbringing of integral formation, the Congregation of the Sisters of the Most Blessed Virgin Mary, the Immaculate Conception, was called by the Bojanowski Congregation. By analysing the important provisions for the formation of the Rule I published 150 years ago, the author reveals the concept of formation, its essential dimensions and the chosen ways of realization. Completion of the analysis of the source material, which was essentially the First Rule of the Assembly, was to refer to the teaching of Paul VI and John Paul II in post-synodal apostolic exhortations of consecrated formation and their mission in the modern world. The publication ends with conclusions and observations of pedagogical character. From the position of theoretical education, the author in a synthetic way shows the relationship of formation with an integral upbringing, the person who is the formator, and the tasks that take place on the participants of the formation process. Such presented subject allowed to bring out and reveals the timeless value of the unique educational and formation heritage of Bl. Edmund Bojanowski, skilled in reading the signs of time, great realism and openness to social needs.
EN
This article addresses the two fundamental dimensions of an integral formation of future permanent deacons, namely intellectual and pastoral formation. The rapid change that has come about in the conditions in which the per- manent diaconate is exercised, social and cultural changes, the development of ecclesiastical and secular sciences and the development of Christian life in the various moments of its existence all demand of the deacon a solid formation. This is an essential condition upon which the fruitfulness of the perma- nent diaconate depends. For this reason it is of great significance. The intellectual and pastoral formation of candidates for the permanent diaconate are bound tightly together and complement one another. The programmes for the formation in question are found in the national Rationes institutionis diaconorum permanentium, prepared by the Episcopal Conferences and approved by the Congregation for the Clergy. Intellectual formation must embrace all of the disciples that belong to the ecclesiastical sciences and those connected with them. Pastoral formation, on the other hand, must present the theoretical and practical aspects of the ministry of future deacons so that they can carry out their pastoral duties effectively among the People of God.
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EN
This article considers a fundamental element of integral formation of future permanent deacons, namely intellectual formation. The rapid transformation of the conditions in which the diaconal ministry is exercised, social and cultural changes, developments within ecclesiastical and secular sciences, and the development of Christian life in the various phases of existence all demand that deacons receive a good formation. This formation constitutes an essential condition upon which depends the fruitfulness of the restored permanent diaconate. It is, therefore, a matter of significant importance. The programme of intellectual formation of candidates for the permanent diaconate is found in the national Rationes institutionis diaconorum permanentium, prepared by the Episcopal Conferences. This formation must be very solid and embrace all the disciplines which make up the ecclesiastical sciences as well as those connected to them.
DE
Der Artikel widmet sich der Darstellung einer fundamentalen Dimension der umfassenden Bildung der künftigen Ständigen Diakone, d. h. der intellektuellen Formung. Der rasche Wandel der Bedingungen, in denen sich der diakonale Dienst vollzieht, die sozialen und kulturellen Veränderungen, die Entwicklungen in den kirchlichen und zivilen Wissenschaften, die Entwicklung des christlichen Lebens in den verschiedenen Lebensphasen erfordern eine gute Bildung der Diakone. Sie ist eine wesentliche Bedingung, von der die Fruchtbarkeit des wieder belebten Ständigen Diakonats abhängt, und daher hoch bedeutsam. Das Programm der intellektuellen Bildung der Kandidaten für den Ständigen Diakonat findet sich in den nationalen Rationes institutionis diaconorum permanentium der Bischofskonferenzen. Die erwähnte Ausbildung muss sehr solide sein und alle Disziplinen der kirchlichen Wissenschaften und der mit ihnen verbundenen Fächer umfassen.
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