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Interpretacja terminu „psyche” w Piśmie Świętym i w teologii

100%

Liszka P.

Teologia w Polsce

|

2013

|

issue 2

45-61

PL

Wśród terminów antropologicznych psyche zajmuje miejsce szczególne. Po odejściu od metafizyki, w sytuacji zorganizowanego wyciszania refleksji chrześcijańskich, w powszechnej świadomości, a nawet w naukach humanistycznych (psychologia) pozostaje termin psyche, aczkolwiek już bez aspektu transcendentnego. Przedmiotem niniejszego artykułu jest słowo psyche, odpowiadająca mu rzeczywistość służy jedynie do wyjaśnienia sensu tego słowa. Refleksja nad rzeczywistością, która wymaga doboru zestawu nazw, aby można było o niej mówić, stanowi temat odrębnego opracowania. W każdym razie słowo samo w sobie jest umowne, neutralne, nie wskazuje na jakiś konkret w sposób automatyczny

EN

Among anthropological terms, the term psyche occupies a special place. After the movement away from metaphysics, in the situation of the organized drowning of Christian reflection, in the general awareness , and even in the humanities (psychology) remains the term psyche, although with no transcendental aspect any more. The object of this paper is the word, while the reality serves only to explain its sense. Another thing is a reflection on the reality, which requires the selection of a set of names, in order to be able to speak about it. A word in itself is conventional, neutral, it does not point to a concrete thing automatically.In the history of the human thought this term has played an important role, has been the object of multiple reflections and has served to express essential truths linked to the ontic structure of the human being and to its existence. Its semantic field used to be identified on one hand with the meaning scope of the terms corresponding to it in other languages as well s of other terms in the same language. A historical analysis, which in a paper can be only sketchy and general, permits to notice that a mingling thinking is not consistent with the actual state of affairs. We are facing a semantic richness, an isolation of characteristic features of individual terms. Each term has its own stem as well as nearer and further peripheries which to a smaller or higher degree have a common part with the neighborhood of the stem of the other terms. This is how the situation with the semantic field of the term psyche is.

2

Interpretacja terminu "psyche" w Piśmie Świętym i w teologii

94%

Liszka P.

Teologia w Polsce

|

2013

|

vol. 7

|

issue 2

45-61

EN

Among anthropological terms, the term psyche occupies a special place. After the movement away from metaphysics, in the situation of the organized drowning of Christian reflection, in the general awareness , and even in the humanities (psychology) remains the term psyche, although with no transcendental aspect any more. The object of this paper is the word, while the reality serves only to explain its sense. Another thing is a reflection on the reality, which requires the selection of a set of names, in order to be able to speak about it. A word in itself is conventional, neutral, it does not point to a concrete thing automatically. In the history of the human thought this term has played an important role, has been the object of multiple reflections and has served to express essential truths linked to the ontic structure of the human being and to its existence. Its semantic field used to be identified on one hand with the meaning scope of the terms corresponding to it in other languages as well s of other terms in the same language. A historical analysis, which in a paper can be only sketchy and general, permits to notice that a mingling thinking is not consistent with the actual state of affairs. We are facing a semantic richness, an isolation of characteristic features of individual terms. Each term has its own stem as well as nearer and further peripheries which to a smaller or higher degree have a common part with the neighborhood of the stem of the other terms. This is how the situation with the semantic field of the term psyche is.

PL

Wśród terminów antropologicznych psyche zajmuje miejsce szczególne. Po odejściu od metafizyki, w sytuacji zorganizowanego wyciszania refleksji chrześcijańskich, w powszechnej świadomości, a nawet w naukach humanistycznych (psychologia) pozostaje termin psyche, aczkolwiek już bez aspektu transcendentnego. Przedmiotem niniejszego artykułu jest słowo psyche, odpowiadająca mu rzeczywistość służy jedynie do wyjaśnienia sensu tego słowa. Refleksja nad rzeczywistością, która wymaga doboru zestawu nazw, aby można było o niej mówić, stanowi temat odrębnego opracowania. W każdym razie słowo samo w sobie jest umowne, neutralne, nie wskazuje na jakiś konkret w sposób automatyczny.

3

On Not Taking the World for Granted: E. L. Mascall on The Five Ways

67%

Haggerty W.

Studia Gilsoniana

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2019

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vol. 8

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issue 2

277-303

EN

Considered one of the leading proponents of natural theology in the 20th century, E. L. Mascall (1905–1993) taught philosophy and theology at King’s College London for most of his career. Unlike many of his contemporaries, he insisted that classical theism, embodied in the writings of Augustine and Thomas Aquinas, could be successfully revived for a modern audience. Known for his vigorous defense of neo-Thomism, Mascall offered an unusual interpretation of The Five Ways. While modern scholastics typically read the proofs as syllogistic exercises, Mascall maintained that God’s existence could not be deduced from premises, but must be grasped by means of a unique type of “metaphysical intuition” which he called “contuition.” In my paper, I will re-examine his position, explore his reasons for adopting it, and finally raise several questions concerning its significance for the history of neo-Thomism.

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2 Teologia w Polsce

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2 Liszka P.

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Interpretacja terminu „psyche” w Piśmie Świętym i w teologii

Interpretacja terminu "psyche" w Piśmie Świętym i w teologii

On Not Taking the World for Granted: E. L. Mascall on The Five Ways