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EN
Interrogating the austerity measures introduced by the Czech government under the Prime Ministry of Petr Nečas (2010–2013), this essay wishes to highlight the importance of the translations of the political into the registry of morality, which Chantal Mouffe identifies as features of post-politics, for (re)establishment of social hierarchies and inequalities based in difference. In particular, I demonstrate the strategic importance of “disability” and the racialised concept of “maladaptation” for such post-political reformulations of the political and normative outlines of abled citizenship. After mapping out the ideological deployment of the idea of crisis for the ethics of austerity, the essay concludes by posing questions about possible limits and drawbacks of relying upon crisis as a trope of intersectional feminist critique.
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EN
This text explores the affective politics of race and disability that underpin the postsocialist developments in the Czech Republic. Firstly, I interrogate “mental retardation”, as a discursive and material practice of differentiating human life according to presumed value. To make the argument, the text follows practices of “mental retardation” through several discursive and material locations: cultural imaginations of “ferality”, controversy spiked by the use of “protective”/“cage” beds in institutional care and the concept of lege artis, i.e. the principle of necessary and (medically) possible care. Travelling through these locations, I argue, secondly, that racialised and ableist notions of worthy human life have been central to the post-socialist affective politics of abandonment. In other words, the text shows how the politics of re-negotiated belonging and attachment to liberal democracy in the post-socialist Czech Republic were predicated upon structures of abandonment and the de/valuation of disabled and racialised lives. And lastly, the text lays out the legacies of colonial domination even in the contemporary intersectional comminglings of race and disability as it is echoed in the current practices of “mental retardation”.
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