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PL
Przedmiotem niniejszego artykułu jest pouczenie dotyczące pokoju z Listu Jakuba 3,18. Rozpatrywane jest ono w świetle zasad socjoretoryki. W pierwszej części zostaje przeanalizowana wewnętrzna tekstura gnomy z 3,18: najpierw jej syntaksa i możliwości interpretacji z niej wynikające, a następnie lokacja gnomy w argumentacji retorycznej Listu i jej semantyka wynikająca z poszerzenia o kontekst wypowiedzi. W drugiej części artykułu zostaje przeanalizowana intertekstura tej gnomy: najpierw związki z innymi tekstami, a następnie echa koncepcji pokoju charakterystycznych dla żydowskiej kultury odzwierciedlającej się tekstach Starego Testamentu oraz kultury greckiej i rzymskiej.
EN
The subject of the article is the teaching on peace found in the Letter of James 3:18, which is investigated in the light of socio-rhetoric. In the first part, the innertexture of the maxim in 3:18 is examined: first its syntactic structure and interpretative possibilities, and then its location within the rhetorical argument of the letter, together with its semantics resulting from the context. In the second part, the article analyzes the intertexture of the maxim: first its relationship to other texts, and then echoes of concepts of peace found both in the Old Testament and in Greek and Roman culture.
The Biblical Annals
|
2017
|
vol. 7
|
issue 1
107-147
EN
In the second part of the article on the rhetorical and socio-rhetorical reading of New Testament texts, the author focuses on the socio-rhetorical approach. It is presented as a remedy to the fragmentary character of the sociological and anthropological studies on the Bible. The stress on the close reading of the text inherent in the socio-rhetoric gives both sociology and anthropology the anchorage they need not to stray from the main object of their inquiry. The author with broad strokes depicts the development and main concepts of the socio-rhetorical methodology. Then, he explains the six stages postulated by the method: the analysis of inner texture, intertexture, social and cultural texture, ideological texture, sacred texture, and the so called rhetorolects. The article finishes with concise conclusions on the advantages of using the socio-rhetoric in comparison to the deficient historical-critical methodology
PL
Abstract: In the second part of the article on the rhetorical and socio-rhetorical reading of the New Testament texts, the author focuses on the socio-rhetorical approach. It is presented as a remedy to the fragmentary character of the sociological and anthropological studies on the Bible. The stress on the close reading of the text inherent in the socio-rhetoric gives both sociology and anthropology the anchorage they need not to stray from the main object of their inquiry. The author with broad strokes depicts the development and main concepts of the socio-rhetorical methodology. Then, he explains the six stages implied in the method: the analysis of inner texture, intertexture, social and cultural texture, ideological texture, sacred texture and the so called rhetorolects. The article finishes with the concise conclusions on the advantages of using the socio-rhetoric in comparison to the deficient and outdated historical-critical methodology.
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