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EN
Contemporary interdisciplinary research on human emotions makes questionable for good one of the key axioms of cognition: the axiom of autonomy and the primacy ratio. The weaker version by those research thesis of the autonomy of reason are “suspicious”. These suspicions cannot be treated similarly to the “Freudian suspicion”. Cognitive studies, focused on cognitive processes, including the processes of memory (and memory function), have demonstrated both disturbingly close (with the traditional perspective) correlation between the “irrational” and “rational” and the indispensability of “irrational” for the functioning of the “rational”. Couldn't be considered that these studies do not exist it would be ignoring a significant part of modern knowledge about man. The results of this knowledge to make us reflect a new on the basic insignia, and hierarchies, in force in our culture. By those studies much of it appears to be a “alexithymic culture”... and it is not indifferent either to individuals or communities. Nor for the humanity sciences: if the passions and emotions, traditionally are placed below reflection, are directly related to what and how we learn, what and how we remember, finally, as We recall (and if We remember)... then the question of Maria Janion: do you know that you eperienced? loses the melancholy figure, becomes a dramatic question.
Gender Studies
|
2012
|
vol. 11
|
issue 1
316-322
EN
The present paper is intended to focus on the feminine characters in The Hound of the Baskervilles and The Sussex Vampire. Starting from the analysis of imagery in these two texts I shall exemplify traits of the complex process of encoding otherness
EN
The magnitude of Max Weber’s work is overwhelming. However, with it, comes its great insight into the social reality. Reinhard Bendix has called Weber the magical name of the modern social sciences. Agreeing with this claim, The Author of this article takes on one of the fundamental problems of the social sciences – the problematic concept of rationality. This concept remains a key element of the works of Max Weber. Therefore, the purpose of this work is to analyze the intricacies of its definition by the famous German scholar. First comes the analysis of the multiplicity of contexts in which Weber makes the use of the term rationality and the rationalization. Then, after the realization of the impossibility of a precise definition of the rationalization without taking the context into account, the transition to the rationalization of law follows. The look at the division of rationalization of law into various planes on which it can manifest its rationality or irrationality (be it the material or formal aspect) is concluded with the summary, where The Author poses questions about certain issues that require further research.
PL
Skala rozważań Maxa Webera bywa przytłaczająca. Rezultat stanowi jednak źródło znakomitej perspektywy badawczej na rzeczywistość społeczną. Reinhard Bendix nazwał Webera magicznym nazwiskiem współczesnych nauk społecznych. Zgadzając się z tym twierdzeniem, Autor niniejszego artykułu podejmuje się rozważań w zakresie jednego z fundamentalnych problemów nauk społecznych – problematycznej koncepcji racjonalności, stanowiącej kluczowy element prac Maxa Webera. Celem niniejszej pracy będzie analiza zawiłości leżących u podstaw jej definicji. Po pierwsze, zbadana zostanie mnogość kontekstów, w których autor Gospodarki i społeczeństwa posługuje się pojęciem racjonalność i racjonalizacja. Po stwierdzeniu, że właściwie niemożliwe jest precyzyjne zdefiniowanie pojęcia racjonalizacji, bez umieszczenia jej w określonym kontekście, nastąpi przejście do problematyki racjonalizacji prawa. Spojrzenie na typologię racjonalizacji prawa, zgodnie z różnymi płaszczyznami na których system prawa może manifestować swoją racjonalność bądź irracjonalność – w materialnym, czy też formalnym aspekcie. Powyższe zostanie skonkludowane podsumowaniem, w którym Autor zarysowuje wątki winne zbadania w następnej kolejności.
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