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1
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Sprawozdanie z colloquium muzealnego pt. „Kielich późnogotycki z kościoła Bożego Ciała w Elblągu” (Elbląg, 10 września 2021)

100%
Towarek P.
Studia Elbląskie
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2021
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vol. 22
619-620
2
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Metafory gniewu Bożego w Janowej Apokalipsie

51%
Urbanek B. S.
Verbum Vitae
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2018
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vol. 33
251-276
EN
The wrath (thymos and orgē) of God is a very distinctive motif in the Revelation of John, especially in Chapters 14–19. There the motif is presented mainly through the metaphors of a cup (potērion) of wine (oinos), a wine-press (lēnos), and bowls (phialē) full of plagues.  The book’s author creatively used Old Testament images and added a new one, the bowls. This figure of speech allowed the  writer to explain the difficult question of God’s anger from different angles, and it made the biblical text more compelling. The bowls of wrath can be understood as disasters taking place in history but still allowing the opportunity to repent. The last judgment, depicted in metaphors of a cup of wine and a wine-press, is the definitive destruction of iniquity. On the one hand, the metaphors of God’s wrath show human responsibility for one’s decisions, and on the other hand they assert God as the Lord of history. The wrath of God turns out to be an adequate punishment for sins, which is underlined by the picture of the wine of the passion of her fornication. Lastly, wine, a cup, a wine-press and a bowl of wrath are all the antithesis of God’s blessing, present in his gifts: the fruit of the earth and grace issuing from the cult.
PL
Gniew (thymos i orgē) Boży jest wątkiem wyraźnie obecnym w Janowej Apokalipsie. Został on ukazany przede wszystkim poprzez obecne w rozdziałach 14-19 metafory kielicha (potērion) z winem (oinos), tłoczni (lēnos) winogron i czar (phialē) z plagami. Autor księgi wykorzystał w sposób twórczy obrazy starotestamentalne i dodał własny, nowy. Zastosowanie przenośni pozwoliło na wieloaspektowe opisanie trudnego problemu Bożego oburzenia. Zwiększyło także siłę perswazji tekstu biblijnego. Czasze gniewu można rozumieć jako katastrofy dziejące się w historii i dające jeszcze szansę nawrócenia. Sąd końcowy, wyrażony w przenośniach kielicha i tłoczni wina, to definitywne zniszczenie nieprawości. Metafory gniewu ukazują z jednej strony odpowiedzialność człowieka za swoje decyzje, a z drugiej – Boga jako Pana historii. Gniew Boży okazuje się być adekwatną karą za grzechy, co podkreśla przenośne określenie grzechu jako wina pożądliwości nierządu. W końcu, wino, kielich, tłocznia i czasza gniewu są antytezami błogosławieństwa Bożego wyrażonego w Jego darach – owocach ziemi i łaskach płynących z kultu.
3
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Nieznane groby średniowiecznych duchownych z kolegiaty pw. św. św. Piotra i Pawła w Kruszwicy

45%
Dąbrowska E.
Studia Źródłoznawcze. Commentationes
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2016
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vol. 54
PL
Zarys treści: Autorka omawia obiekty datowane na XII w., odnalezione w grobach w kościele kolegiackim w Kruszwicy: kielich z pateną, fragmenty taśmy jedwabnej z wyhaftowanym napisem, i jedwabną, haftowaną stułę. Zabytki te wskazują, że pogrzebane z nimi osoby zajmowały wysoką pozycję w hierarchii kościelnej. Zdaniem autorki pochówki tych osób potwierdzają opinię, zgodnie z którą Kruszwica była w pierwszej połowie XII w. siedzibą biskupią, a omawiany kościół miejscem pochówków prałatów.Abstract: The author discusses objects dated as twelfth-century and discovered in tombs in the collegiate church in Kruszwica: a chalice with a paten, fragments of a silk fabric with an embroidered inscription, and an embroidered silk stole. The monuments in question indicate that the persons buried together with them occupied a high position in the Church hierarchy. In the opinion of the author these burials confirm a view maintaining that in the first half of the twelfth century Kruszwica was the seat of a bishopric and the discussed church – the burial site of prelates.
EN
In 1960–1961 excavations were conducted in the interior of the collegiate church of St. Peter and St. Paul in Kruszwica as part of studies conducted by the Management for Research on the Beginnings of the Polish State. The research was supervised by Ewa Springer, M.A. Among 326 tombs explored in the interior of the building two, containing coffins, were opened but, unfortunately, had been previously tampered with and partly raided. One of the tombs (no. 24/II) contained a silver chalice with a paten and fragments of silk tape with an embroidered inscription, while the other (no. 70/VII) – an embroidered stole. The form of the chalice and the paten, the shape of the letters of the embroidered inscription, and the embroidery on the stole showing clergymen carrying two-horned mitres make it possible to date the Kruszwica monuments as twelfth-century. Their presence in tombs located in the Kruszwica collegiate church would indicate the high status within the Church hierarchy of the men buried there. Regrettably, both tombs were robbed of part of their outfitting and thus it is impossible to exclude that originally they also contained pastorals and rings.In view of the scarcity of the preserved sources with diverse and enigmatic contents it is difficult to recreate the history of the church of St. Peter in Kruszwica as well as that of the Kruszwica bishopric. Undoubtedly, in the first half of the twelfth century Kruszwica was the seat of bishops and the church of St. Peter was the burial site of the local prelates.
4
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Spis rzeczy będących w posiadaniu kościoła pw. św. Piotra i Pawła w Imbramowicach sporządzony dnia 25 października 1862 rok

38%
Skrzydlewska B.
Archiwa, Biblioteki i Muzea Kościelne
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2014
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vol. 102
237-249
EN
In the Archive of the Norbertine Sisters in Imbramowice in the folder entitled The list of things donated to the church of the Norbertine Sisters in Imbramowice there is The register of all church things written on 25 October, 1862. The inventory of 1862 was drawn up when Bronisława Switanowska was the superior of the convent. The period of her reign was the time of changes for the convent in Imbramowice. At fi rst there were no major obstacles in monastic life, and in those times of relative prosperity on 25 October, 1862 a list of things belonging to the convent was made. We learn from it that the convent church was in possession of the following church vestments: chasubles – 43, copes – 10, albs – 23, amises – 29, purifi cators – 45, corporals – 17, palls – 50, antependia 41. Under the goldsmithery the entry includes: candlesticks: silver – 22, tin – 6, wooden 51, porcelain – 2, tinplated – 2, metal – 6, brass – 1; b) chalices – 6, c) monstrances – 1, reliquaries – 4, a pyx – 1 The register also contains a number of other items, such as carpets, surplices, etc. Paintings and sculptures are not included. This register is particularly valuable because the chronicles relating to that period were written only in 1924, therefore, they are of a retrospective type. Analyzing the inventory of 1862, it can be noticed that some things were given or done by the nuns living in a convent. The register also includes the objects that convent acquired in 1863, 1864, 1866 and 1867. Those are the inventories from the period particularly diffi cult for the convent. The January Uprising initiated great changes. And the year 1864 was extremely critical for Imbramowice as it was then when, after the collapse of the uprising, the convent was ordered to be close down. As the records show at that time donations also came from the Norbertine Sisters in Imbramowice. In addition, the Norbertine Sisters of Pinczów (Busk) after the liquidation of their convent brought their possession to Imbramowice in 1864. The last two registers come from the years 1866 and 1867.
5
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Spis rzeczy pozostałych w kościele na dzień pw. śś Piotra i Pawła w Imbramowicach po śmierci ksieni Zofii Grothówny

32%
Skrzydlewska B.
Archiwa, Biblioteki i Muzea Kościelne
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2015
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vol. 103
227-235
EN
On 31 May 1741 Zofia Grothówna, the abbess of the convent in  Imbramowice, died. She was chosen for this function on 4 August 1703, and remained in office for 38 years. Zofia Grothówna contributed- along with the Bishop of Cracow, Kazimierz Łubieński and the Commissioner of the convent, canon Dominik Lochman- to rebuilding the convent after the great fire, which took place in 1710. Thanks to her efforts, the convent and the church were equipped with the necessary movables, including liturgical equipment. The chronicle of the convent, which was begun during her life, contains the information on how to acquire individual paraments and sacred vessels. Shortly after the death of abbess Grothówna, the registry was made. It was entitled The described registry of all the equipment, silver, relics, which are located at the Church in Imbramowice after the death of the late Mother, our Benefactress, Zofia Grothówna, the abbess of Imbramowice, 26 June, 1741. Comparing it to the notes in the chronicles, we have a full picture of movables in the church. Over time, new objects, acquired between 1744 and 1752, were added to it.
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